use this quote in a contemporary setting: "And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him." Colossians 3:17
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use this quote in a contemporary setting: "And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him." Colossians 3:17

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use this quote in a contemporary setting: "And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him." Colossians 3:17
use this quote in a contemporary Christian group setting: "And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him." Colossians 3:17
use this quote in a contemporary Christian youth camp group setting around a cross: "And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him." Colossians 3:17
“O give thanks unto the LORD; for he is good: because his mercy endureth for ever. Let Israel now say, that his mercy endureth for ever. Let the house of Aaron now say, that his mercy endureth for ever. Let them now that fear the LORD say, that his mercy endureth for ever. I called upon the LORD in distress: the LORD answered me, and set me in a large place. The LORD is on my side; I will not fear: what can man do unto me? The LORD taketh my part with them that help me: therefore shall I see my desire upon them that hate me. It is better to trust in the LORD than to put confidence in man. It is better to trust in the LORD than to put confidence in princes. All nations compassed me about: but in the name of the LORD will I destroy them. They compassed me about; yea, they compassed me about: but in the name of the LORD I will destroy them. They compassed me about like bees; they are quenched as the fire of thorns: for in the name of the LORD I will destroy them. Thou hast thrust sore at me that I might fall: but the LORD helped me. The LORD is my strength and song, and is become my salvation. The voice of rejoicing and salvation is in the tabernacles of the righteous: the right hand of the LORD doeth valiantly. The right hand of the LORD is exalted: the right hand of the LORD doeth valiantly. I shall not die, but live, and declare the works of the LORD. The LORD hath chastened me sore: but he hath not given me over unto death. Open to me the gates of righteousness: I will go into them, and I will praise the LORD: This gate of the LORD, into which the righteous shall enter. I will praise thee: for thou hast heard me, and art become my salvation. The stone which the builders refused is become the head stone of the corner. This is the LORD'S doing; it is marvellous in our eyes. This is the day which the LORD hath made; we will rejoice and be glad in it. Save now, I beseech thee, O LORD: O LORD, I beseech thee, send now prosperity. Blessed be he that cometh in the name of the LORD: we have blessed you out of the house of the LORD. God is the LORD, which hath shewed us light: bind the sacrifice with cords, even unto the horns of the altar. Thou art my God, and I will praise thee: thou art my God, I will exalt thee. O give thanks unto the LORD; for he is good: for his mercy endureth for ever.” (Psalms 118:1-29, KJVA)
“O give thanks unto the LORD; for he is good: because his mercy endureth for ever. Let Israel now say, that his mercy endureth for ever. Let the house of Aaron now say, that his mercy endureth for ever. Let them now that fear the LORD say, that his mercy endureth for ever. I called upon the LORD in distress: the LORD answered me, and set me in a large place. The LORD is on my side; I will not fear: what can man do unto me? The LORD taketh my part with them that help me: therefore shall I see my desire upon them that hate me. It is better to trust in the LORD than to put confidence in man. It is better to trust in the LORD than to put confidence in princes. All nations compassed me about: but in the name of the LORD will I destroy them. They compassed me about; yea, they compassed me about: but in the name of the LORD I will destroy them. They compassed me about like bees; they are quenched as the fire of thorns: for in the name of the LORD I will destroy them. Thou hast thrust sore at me that I might fall: but the LORD helped me. The LORD is my strength and song, and is become my salvation. The voice of rejoicing and salvation is in the tabernacles of the righteous: the right hand of the LORD doeth valiantly. The right hand of the LORD is exalted: the right hand of the LORD doeth valiantly. I shall not die, but live, and declare the works of the LORD. The LORD hath chastened me sore: but he hath not given me over unto death. Open to me the gates of righteousness: I will go into them, and I will praise the LORD: This gate of the LORD, into which the righteous shall enter. I will praise thee: for thou hast heard me, and art become my salvation. The stone which the builders refused is become the head stone of the corner. This is the LORD'S doing; it is marvellous in our eyes. This is the day which the LORD hath made; we will rejoice and be glad in it. Save now, I beseech thee, O LORD: O LORD, I beseech thee, send now prosperity. Blessed be he that cometh in the name of the LORD: we have blessed you out of the house of the LORD. God is the LORD, which hath shewed us light: bind the sacrifice with cords, even unto the horns of the altar. Thou art my God, and I will praise thee: thou art my God, I will exalt thee. O give thanks unto the LORD; for he is good: for his mercy endureth for ever.” (Psalms 118:1-29, KJVA) bride must have long red hair down to her waist
“O give thanks unto the LORD; for he is good: because his mercy endureth for ever. Let Israel now say, that his mercy endureth for ever. Let the house of Aaron now say, that his mercy endureth for ever. Let them now that fear the LORD say, that his mercy endureth for ever. I called upon the LORD in distress: the LORD answered me, and set me in a large place. The LORD is on my side; I will not fear: what can man do unto me? The LORD taketh my part with them that help me: therefore shall I see my desire upon them that hate me. It is better to trust in the LORD than to put confidence in man. It is better to trust in the LORD than to put confidence in princes. All nations compassed me about: but in the name of the LORD will I destroy them. They compassed me about; yea, they compassed me about: but in the name of the LORD I will destroy them. They compassed me about like bees; they are quenched as the fire of thorns: for in the name of the LORD I will destroy them. Thou hast thrust sore at me that I might fall: but the LORD helped me. The LORD is my strength and song, and is become my salvation. The voice of rejoicing and salvation is in the tabernacles of the righteous: the right hand of the LORD doeth valiantly. The right hand of the LORD is exalted: the right hand of the LORD doeth valiantly. I shall not die, but live, and declare the works of the LORD. The LORD hath chastened me sore: but he hath not given me over unto death. Open to me the gates of righteousness: I will go into them, and I will praise the LORD: This gate of the LORD, into which the righteous shall enter. I will praise thee: for thou hast heard me, and art become my salvation. The stone which the builders refused is become the head stone of the corner. This is the LORD'S doing; it is marvellous in our eyes. This is the day which the LORD hath made; we will rejoice and be glad in it. Save now, I beseech thee, O LORD: O LORD, I beseech thee, send now prosperity. Blessed be he that cometh in the name of the LORD: we have blessed you out of the house of the LORD. God is the LORD, which hath shewed us light: bind the sacrifice with cords, even unto the horns of the altar. Thou art my God, and I will praise thee: thou art my God, I will exalt thee. O give thanks unto the LORD; for he is good: for his mercy endureth for ever.” (Psalms 118:1-29, KJVA) bride must have long red hair down to her waist
Create an image for the spelling word "bluff" as a high steep cliff. Do not create a dangerous situation, just show what it is.
Acts 1:6-11 JUB (6) ¶ Then those that were come together asked of him, saying, Lord, wilt thou at this time restore again the kingdom to Israel? (7) And he said unto them, It is not for you to know the times or the seasons, which the Father has put under his authority only. (8) But ye shall receive the virtue of the Holy Spirit which shall come upon you, and ye shall be witnesses unto me both in Jerusalem and in all Judaea and in Samaria and unto the uttermost part of the earth. (9) And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight. (10) And while they looked steadfastly toward heaven as he went up, behold, two men stood by them in white apparel, (11) who also said, Ye men of Galilee, what do ye stand gazing at up into heaven? This same Jesus, who is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven.
“And one of the scribes came up and heard them disputing with one another, and seeing that he answered them well, asked him, “Which commandment is the most important of all?” Jesus answered, “The most important is, ‘Hear, O Israel: The Lord our God, the Lord is one. And you shall love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’ The second is this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.” And the scribe said to him, “You are right, Teacher. You have truly said that he is one, and there is no other besides him. And to love him with all the heart and with all the understanding and with all the strength, and to love one’s neighbor as oneself, is much more than all whole burnt offerings and sacrifices.” And when Jesus saw that he answered wisely, he said to him, “You are not far from the kingdom of God.” Jesus stands among His disciples in a shady patio area outdoors talking to this scribe. His disciples wonder at the exchange. Several of them are also engaged in conversations set around the one Jesus is having. We see Jesus from the left rear quarter, where we can see only the back of His head and the side of his face. His hands are expressing His point. The scribe to whom He speaks has a poignant, thoughtful expression.
“And one of the scribes came up and heard them disputing with one another, and seeing that he answered them well, asked him, “Which commandment is the most important of all?” Jesus answered, “The most important is, ‘Hear, O Israel: The Lord our God, the Lord is one. And you shall love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’ The second is this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.” And the scribe said to him, “You are right, Teacher. You have truly said that he is one, and there is no other besides him. And to love him with all the heart and with all the understanding and with all the strength, and to love one’s neighbor as oneself, is much more than all whole burnt offerings and sacrifices.” And when Jesus saw that he answered wisely, he said to him, “You are not far from the kingdom of God.” Jesus stands among His disciples in a shady patio area outdoors talking to this scribe. His disciples wonder at the exchange. Several of them are also engaged in conversations set around the one Jesus is having. We see Jesus from the left rear quarter, where we can see only the back of His head and the side of his face. His hands are expressing His point. The scribe to whom He speaks has a poignant, thoughtful expression.
“And one of the scribes came up and heard them disputing with one another, and seeing that he answered them well, asked him, “Which commandment is the most important of all?” Jesus answered, “The most important is, ‘Hear, O Israel: The Lord our God, the Lord is one. And you shall love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’ The second is this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.” And the scribe said to him, “You are right, Teacher. You have truly said that he is one, and there is no other besides him. And to love him with all the heart and with all the understanding and with all the strength, and to love one’s neighbor as oneself, is much more than all whole burnt offerings and sacrifices.” And when Jesus saw that he answered wisely, he said to him, “You are not far from the kingdom of God.” Jesus stands among His disciples in a shady patio area outdoors talking to this scribe. His disciples wonder at the exchange. Several of them are also engaged in conversations set around the one Jesus is having. We see Jesus from the left rear quarter, where we can see only the back of His head and the side of his face. His hands are expressing His point. The scribe to whom He speaks has a poignant, thoughtful expression.
“And one of the scribes came up and heard them disputing with one another, and seeing that he answered them well, asked him, “Which commandment is the most important of all?” Jesus answered, “The most important is, ‘Hear, O Israel: The Lord our God, the Lord is one. And you shall love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’ The second is this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.” And the scribe said to him, “You are right, Teacher. You have truly said that he is one, and there is no other besides him. And to love him with all the heart and with all the understanding and with all the strength, and to love one’s neighbor as oneself, is much more than all whole burnt offerings and sacrifices.” And when Jesus saw that he answered wisely, he said to him, “You are not far from the kingdom of God.” Jesus stands among His disciples in a shady patio area outdoors talking to this scribe. His disciples wonder at the exchange. Several of them are also engaged in conversations set around the one Jesus is having. We see Jesus from the left rear quarter, where we can see only the back of His head and the side of his face. His hands are expressing His point. The scribe to whom He speaks has a poignant, thoughtful expression.
“And one of the scribes came up and heard them disputing with one another, and seeing that he answered them well, asked him, “Which commandment is the most important of all?” Jesus answered, “The most important is, ‘Hear, O Israel: The Lord our God, the Lord is one. And you shall love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’ The second is this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.” And the scribe said to him, “You are right, Teacher. You have truly said that he is one, and there is no other besides him. And to love him with all the heart and with all the understanding and with all the strength, and to love one’s neighbor as oneself, is much more than all whole burnt offerings and sacrifices.” And when Jesus saw that he answered wisely, he said to him, “You are not far from the kingdom of God.” Jesus stands among His disciples in a shady patio area outdoors talking to this scribe. His disciples wonder at the exchange. Several of them are also engaged in conversations set around the one Jesus is having. We see Jesus from the left rear quarter, where we can see only the back of His head and the side of his face. His hands are expressing His point. The scribe to whom He speaks has a poignant, thoughtful expression.
“And one of the scribes came up and heard them disputing with one another, and seeing that he answered them well, asked him, “Which commandment is the most important of all?” Jesus answered, “The most important is, ‘Hear, O Israel: The Lord our God, the Lord is one. And you shall love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’ The second is this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.” And the scribe said to him, “You are right, Teacher. You have truly said that he is one, and there is no other besides him. And to love him with all the heart and with all the understanding and with all the strength, and to love one’s neighbor as oneself, is much more than all whole burnt offerings and sacrifices.” And when Jesus saw that he answered wisely, he said to him, “You are not far from the kingdom of God.” Jesus stands among His disciples in a shady patio area outdoors talking to this scribe. His disciples wonder at the exchange. Several of them are also engaged in conversations set around the one Jesus is having. We see Jesus from the left rear quarter, where we can see only the back of His head and the side of his face. His hands are expressing His point. The scribe to whom He speaks has a poignant, thoughtful expression.
“And one of the scribes came up and heard them disputing with one another, and seeing that he answered them well, asked him, “Which commandment is the most important of all?” Jesus answered, “The most important is, ‘Hear, O Israel: The Lord our God, the Lord is one. And you shall love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’ The second is this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.” And the scribe said to him, “You are right, Teacher. You have truly said that he is one, and there is no other besides him. And to love him with all the heart and with all the understanding and with all the strength, and to love one’s neighbor as oneself, is much more than all whole burnt offerings and sacrifices.” And when Jesus saw that he answered wisely, he said to him, “You are not far from the kingdom of God.” And after that no one dared to ask him any more questions.” (Mark 12:28–34, ESV)
Now, those captains must learn what the river will do when it makes that great turn out of sight. How it dashes them up on the rocks of the shore How it spins to the left and the right. It beats them and breaks them and crushes their pride Leaves them dizzy and sick and all jumbled inside ‘til they’ve all but forgotten that glorious ride lying flat on their deck in the sun. There they lie, drying out in the sun. As you round the point where the river was bent and survey the great wideness ahead, you can see all those captains alone on their decks, beat and broken and very near dead. Then the current takes hold and there’s naught you can do as it drags you down into its maw. Headed straight for those rocks, you make ready to crash but at last, you rise up, roll and yaw. Going back and away, then forward again, fearing each time, the rocks will prevail! You’re trapped in a cycling, circling tide, in an eddy withstanding a gale. But each time you circle that great whirling tide and you’ve not hit the rocks or been thrown to the side and you’re kept from the falls, cascading and wide, for the eddy’s small mercy give praise. Give the merciful currents your praise!
13 Someone in the crowd said to him, “Teacher, tell my brother to divide the family inheritance with me.” 14 But he said to him, “Friend, who set me to be a judge or arbitrator over you?” 15 And he said to them, “Take care! Be on your guard against all kinds of greed, for one’s life does not consist in the abundance of possessions.” 16 Then he told them a parable: “The land of a rich man produced abundantly. 17And he thought to himself, ‘What should I do, for I have no place to store my crops?’ 18 Then he said, ‘I will do this: I will pull down my barns and build larger ones, and there I will store all my grain and my goods. 19 And I will say to my soul, Soul, you have ample goods laid up for many years; relax, eat, drink, be merry.’ 20 But God said to him, ‘You fool! This very night your life is being demanded of you. And the things you have prepared, whose will they be?’ 21 So it is with those who store up treasures for themselves but are not rich toward God.” – Luke 12:13-21
use text "What was from the beginning, what we have heard, what we have seen with our eyes, what we looked upon and touched with our hands concerns the Word of life — for the life was made visible; we have seen it and testify to it and proclaim to you the eternal life that was with the Father and was made visible to us — what we have seen and heard we proclaim now to you, so that you too may have fellowship with us; for our fellowship is with the Father and with his Son, Jesus Christ. We are writing this so that our joy may be complete." [1 John 1:1-4]
Galatians 5:13 For you were called to freedom, brethren; only do not use your freedom as an opportunity for the flesh, but through love be servants of one another.
use text and include image of cross and Bible "What was from the beginning, what we have heard, what we have seen with our eyes, what we looked upon and touched with our hands concerns the Word of life — for the life was made visible; we have seen it and testify to it and proclaim to you the eternal life that was with the Father and was made visible to us — what we have seen and heard we proclaim now to you, so that you too may have fellowship with us; for our fellowship is with the Father and with his Son, Jesus Christ. We are writing this so that our joy may be complete." [1 John 1:1-4]
From the Book of Ruth: "“would you wait for them till they were grown? Would you restrain yourselves from having husbands? No, my daughters; for it grieves me very much for your sakes that the hand of the LORD has gone out against me!” Then they lifted up their voices and wept again; and Orpah kissed her mother-in-law, but Ruth clung to her. And she said, “Look, your sister-in-law has gone back to her people and to her gods; return after your sister-in-law.” But Ruth said: “Entreat me not to leave you, Or to turn back from following after you; For wherever you go, I will go; And wherever you lodge, I will lodge; Your people shall be my people, And your God, my God. Where you die, I will die, And there will I be buried. The LORD do so to me, and more also, If anything but death parts you and me.”"
Please create a narrative for the spelling word "sandwich". Lord Sandwich is at his desk eating a sandwich planning naval strategy so that the British don't lose the war at sea. Please display the word prominently.
First century Jerusalem at the "gate beautiful" to the temple grounds. Peter and John were going up to the temple at the hour of prayer, the ninth hour. And a man lame from birth was being carried, whom they laid daily at the gate of the temple that is called the Beautiful Gate to ask alms of those entering the temple. Seeing Peter and John about to go into the temple, he asked to receive alms. And Peter directed his gaze at him, as did John, and said, “Look at us.” And he fixed his attention on them, expecting to receive something from them. But Peter said, “I have no silver and gold, but what I do have I give to you. In the name of Jesus Christ of Nazareth, rise up and walk!” And he took him by the right hand and raised him up, and immediately his feet and ankles were made strong.
Now, those captains must learn what the river will do when it makes that great turn out of sight. How it dashes them up on the rocks of the shore How it spins to the left and the right. It beats them and breaks them and crushes their pride Leaves them dizzy and sick and all jumbled inside ‘til they’ve all but forgotten that glorious ride lying flat on their deck in the sun. There they lie, drying out in the sun. As you round the point where the river was bent and survey the great wideness ahead, you can see all those captains alone on their decks, beat and broken and very near dead. Then the current takes hold and there’s naught you can do as it drags you down into its maw. Headed straight for those rocks, you make ready to crash but at last, you rise up, roll and yaw. Going back and away, then forward again, fearing each time, the rocks will prevail! You’re trapped in a cycling, circling tide, in an eddy withstanding a gale. But each time you circle that great whirling tide and you’ve not hit the rocks or been thrown to the side and you’re kept from the falls, cascading and wide, for the eddy’s small mercy give praise. Give the merciful currents your praise!
contemporary group of men with Jesus
Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter! "The world is in greater peril from those who tolerate or encourage evil than from those who actually commit it." DO NOT PUT WORDS IN THE IMAGE
Please create a narrative for the spelling word "classes". Please use a home school theme. Please prominently feature the word as a heading.
Please create an image for the spelling word "bishop" using chess. The white bishop delivers a move that paralyzes the enemies position and will lead to an eventual victory. Please prominently display the word.
Text: YOU STUPIDITY IS KILLING ME Image: Woman giving the hand gesture for blowing HER head off. Race and age are undefinable. Do not use the anarchy symbol.
"The prayers I make will then be sweet indeed, If Thou the spirit give by which I pray: My unassisted heart is barren clay, Which of its native self can nothing feed: Of good and pious works Thou art the seed, Which quickens only where Thou say'st it may; Unless Thou show to us Thine own true way, No man can find it: Father! Thou must lead. Do Thou, then, breathe those thoughts into my mind By which such virtue may in me be bred That in Thy holy footsteps I may tread; The fetters of my tongue do Thou unbind, That I may have the power to sing of Thee, And sound Thy praises everlastingly." - by Michelangelo
how do we live a moral life
a man is doing a handstand on the floor
a man doing a yoga pose in a parking lot
Galatians 5:13 "You, my brothers and sisters, were called to be free. But do not use your freedom to indulge the flesh; rather, serve one another humbly in love."
Galatians 5:13 "You, my brothers and sisters, were called to be free. But do not use your freedom to indulge the flesh; rather, serve one another humbly in love."
Galatians 5:13 "You, my brothers and sisters, were called to be free. But do not use your freedom to indulge the flesh[a]; rather, serve one another humbly in love."
a man with no shirt is playing frisbee
"The prayers I make will then be sweet indeed, If Thou the spirit give by which I pray: My unassisted heart is barren clay, Which of its native self can nothing feed: Of good and pious works Thou art the seed, Which quickens only where Thou say'st it may; Unless Thou show to us Thine own true way, No man can find it: Father! Thou must lead. Do Thou, then, breathe those thoughts into my mind By which such virtue may in me be bred That in Thy holy footsteps I may tread; The fetters of my tongue do Thou unbind, That I may have the power to sing of Thee, And sound Thy praises everlastingly." - by Michelangelo
Create an image for the spelling word "uses"
a man is doing a trick on a skateboard