Morning inside the classroom at a private school in Kuala Lumpur before class begins. Students stand next to their desks as the teacher, standing in front, leads them in the usual morning recitations of the five national principles, their voices blending into one:
	"Kepercayaan kepada Tuhan." (Belief in God.)
	"Kesetiaan kepada Raja dan Negara." (Loyalty to the King and Country.)
	"Keluhuran Perlembagaan." (Supremacy of the Constitution.)
	"Kedaulatan Undang-Undang." (Rule of Law.)
	"Kesopanan dan Kesusilaan." (Courtesy and Morality.)
Wing-Sun repeats the words automatically, his eyes drift across the classroom, catching a glimpse of Siu-Zi, the new girl, standing in her usual spot near the window.

Morning inside the classroom at a private school in Kuala Lumpur before class begins. Students stand next to their desks as the teacher, standing in front, leads them in the usual morning recitations of the five national principles, their voices blending into one: "Kepercayaan kepada Tuhan." (Belief in God.) "Kesetiaan kepada Raja dan Negara." (Loyalty to the King and Country.) "Keluhuran Perlembagaan." (Supremacy of the Constitution.) "Kedaulatan Undang-Undang." (Rule of Law.) "Kesopanan dan Kesusilaan." (Courtesy and Morality.) Wing-Sun repeats the words automatically, his eyes drift across the classroom, catching a glimpse of Siu-Zi, the new girl, standing in her usual spot near the window.

Style Used
Oil Painting Art Style preview
Oil Painting Art Styleby @stylecreator
A versatile oil painting style that captures the timeless qualities of the medium - from its rich, blendable colors to its distinctive texture and depth. This style emphasizes the natural characteristics of oil paint including smooth color transitions, subtle brushwork, and the luminous quality that makes oil paintings so captivating, while adapting to any subject matter.

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Morning inside the classroom at a private school in Kuala Lumpur before class begins. Students stand next to their desks as the teacher, standing in front, leads them in the usual morning recitations of the five national principles, their voices blending into one:
	"Kepercayaan kepada Tuhan." (Belief in God.)
	"Kesetiaan kepada Raja dan Negara." (Loyalty to the King and Country.)
	"Keluhuran Perlembagaan." (Supremacy of the Constitution.)
	"Kedaulatan Undang-Undang." (Rule of Law.)
	"Kesopanan dan Kesusilaan." (Courtesy and Morality.)
Wing-Sun repeats the words automatically, his eyes drift across the classroom, catching a glimpse of Siu-Zi, the new girl, standing in her usual spot near the window.
Morning scene. A 10 year old chinese girl and boy stand together talking in the schoolyard at a private school in Kerinchi neighborhood, Kuala Lumpur.  Several teachers are also there.  A circle of other children are standing off to the side playing games and comparing Pokemon cards, etc.
At a private school in Kuala Lumpur, 10 year old Wing Sun and his friends play a game of soccer in the schoolyard.  The school's main building is visible and some teachers are looking on.  Some schoolgirls are standing nearby.
Looking from the street.  A 10 year old chinese girl watches as children crowd through the entrance gate at a private school in Kerinchi neighborhood, Kuala Lumpur.  Several teachers are also there.
Inside an informal church in Kuala Lumpur.  Wing Sun and his father and mother, along with Siu Zi, his friend from school are there together.  We are standing in the back of the room, and there are many more people than there were in the London church.  There are people of different ethnicities, but mostly Chinese Malaysian.  The Pastor, a Chinese man, is standing up front speaking to the congregation, facing them.  The atmosphere is hot and sweaty, with ceiling fans running, but still welcoming, Wing Sun is happy that his family is together and also that his friend Siu Zi, who he has just learned is a Christian, can be there too.
Morning scene. A 10 year old chinese boy enters a train car at the platform on the MRT in Kuala Lumpur.  We see him from the back.  Other passengers are inside the train car and also waiting on the platform.
At the bustling Kuala Lumpur airport, Wing-Sun and his Mother say farewell to his father before he leaves for a six‐week business trip to London.  We see Wing Sun and his mother from the back, as Father stands on the escalator going up to his departure gate, and turns toward us to wave goodbye.  Many other passengers and children are standing around.  The airport is modern and well lit.
A 10 year old asian boy with his grandmother standing in front of the subway station in Kuala Lumpur.  Getting ready to ride the train to school.
Inside a large office building in London, on the 5th floor, Wing Sun's father, a Chinese Malaysian man in his 30s, speaks to his counterpart in the company, and English man, about business.  Other workers are seated at their desks and standing at a copy machine.  There are some Black people, but mostly British.  One whole wall of the room is glass and we can see something of London outside.
Inside a home in Petaling Jaya, Wing-Sun, a 10 year old Chinese boy sits cross-legged on the cool tile floor, watching the delicate tendrils of smoke rise from the joss sticks his father has just placed in the family altar’s bronze urn. The flickering candlelight casts shifting shadows over the framed portraits of the ancestors, their solemn faces gazing out from another time.
Wing-Sun's father, dressed in crisp slacks and a neatly pressed white shirt, murmurs a quiet prayer, his voice low and rhythmic. Beside him, Wing-Sun’s mother clasps her hands together in a quiet moment of respect before adjusting the jade bangle on her wrist. Their morning ritual is a quiet, practiced thing; one they perform, and Wing-Sun observes, every day.
A historically accurate, deeply reverent and spiritually evocative oil painting. Two traditional Southern Ute individuals, a man and a woman, stand side-by-side with profound solemnity and ancient peace on the high mesa overlooking the twin spires of Chimney Rock National Monument (Chimney Rock and Companion Rock). They are dressed in authentic, richly detailed traditional attire. The man holds a feathered staff, his gaze directed towards the horizon, symbolizing his role as a protector and observer of the earth. The woman gestures subtly towards the sky, her posture conveying an intimate connection to the celestial, perhaps in a gesture of spiritual offering or acknowledgment. The scene's context is the stalling of the moon's analemma, with the moon itself appearing large and prominent, hanging low in the sky, its unique position clearly marking this cyclical astronomical pause. The atmosphere is bathed in the ethereal, soft glow of early morning light, just as the sun begins to kiss the distant peaks, casting long, significant shadows that stretch across the mesa. Their faces are etched with wisdom and a quiet understanding of the cosmos. The vast, spiritual landscape of Chimney Rock is an integral part of the composition, symbolizing their deep, timeless connection to both earth and sky, and their role as guardians of this sacred knowledge. Fine art composition, conveying a powerful sense of timeless ritual, astronomical reverence, and cultural continuity
Inside an informal church in London.  Wing Sun's father has been invited to attend with his counterpart from the office.  He doesn't have anything else to do on Sunday morning, so he goes along.  we are standing in the back of the room.  There are many people of different ethnicities, the Pastor is standing up front alongside a worship leader with a guitar, and a young black woman, facing the audience.  The atmosphere is warm and welcoming, but Wing Sun's father feels a little uncomfortable.
A highly realistic and historically accurate image set in the deep, waterlogged mud of the Texas Cross Timbers (Montague County) in 1840. The scene captures the frustrating moment when the Chihuahua Traders caravan is completely stuck. Foreground focus is on several heavy, wooden Conestoga freight wagons, mired up to their axles in dark, thick mud. Exhausted oxen are straining and distressed, their drivers in rough frontier attire attempting to free the wheels with ropes and levers. In the mid-ground, a small group of the American equestrian circus performers stands next to their distinctive, high-quality riding horses, which are visibly more refined than the typical pack animals. The performers are dressed in sturdy but distinct traveling clothes, looking ill-equipped and frustrated by the muddy conditions. One performer is carefully securing a colorful carriage or cart containing unique circus props, struggling to keep it from sinking. The overall mood is one of miserable delay and hardship. Cloudy, oppressive sky; detailed realism; wide-angle shot; dark, moody lighting.
A highly realistic and historically accurate image set in the deep, waterlogged mud of the Texas Cross Timbers (Montague County) in 1840. The scene captures the frustrating moment when the Chihuahua Traders caravan is completely stuck. Foreground focus is on several heavy, wooden Conestoga freight wagons, mired up to their axles in dark, thick mud. Exhausted oxen are straining and distressed, their drivers in rough frontier attire attempting to free the wheels with ropes and levers. In the mid-ground, a small group of the American equestrian circus performers stands next to their distinctive, high-quality riding horses, which are visibly more refined than the typical pack animals. The performers are dressed in sturdy but distinct traveling clothes, looking ill-equipped and frustrated by the muddy conditions. One performer is carefully securing a colorful carriage or cart containing unique circus props, struggling to keep it from sinking. The overall mood is one of miserable delay and hardship. Cloudy, oppressive sky; detailed realism; wide-angle shot; dark, moody lighting.
A highly realistic and historically accurate image set in the deep, waterlogged mud of the Texas Cross Timbers (Montague County) in 1840. The scene captures the frustrating moment when the Chihuahua Traders caravan is completely stuck.

Foreground focus is on several heavy, wooden Conestoga freight wagons, mired up to their axles in dark, thick mud. Exhausted oxen are straining and distressed, their drivers in rough frontier attire attempting to free the wheels with ropes and levers.

In the mid-ground, a small group of the American equestrian circus performers stands next to their distinctive, high-quality riding horses, which are visibly more refined than the typical pack animals. The performers are dressed in sturdy but distinct traveling clothes, looking ill-equipped and frustrated by the muddy conditions. One performer is carefully securing a colorful carriage or cart containing unique circus props, struggling to keep it from sinking. The overall mood is one of miserable delay and hardship. Cloudy, oppressive sky; detailed realism; wide-angle shot; dark, moody lighting.
A highly realistic and historically accurate image set in the deep, waterlogged mud of the Texas Cross Timbers (Montague County) in 1840. The scene captures the frustrating moment when the Chihuahua Traders caravan is completely stuck. Foreground focus is on several heavy, wooden Conestoga freight wagons, mired up to their axles in dark, thick mud. Exhausted oxen are straining and distressed, their drivers in rough frontier attire attempting to free the wheels with ropes and levers. In the mid-ground, a small group of the American equestrian circus performers stands next to their distinctive, high-quality riding horses, which are visibly more refined than the typical pack animals. The performers are dressed in sturdy but distinct traveling clothes, looking ill-equipped and frustrated by the muddy conditions. One performer is carefully securing a colorful carriage or cart containing unique circus props, struggling to keep it from sinking. The overall mood is one of miserable delay and hardship. Cloudy, oppressive sky; detailed realism; wide-angle shot; dark, moody lighting.
A highly realistic and historically accurate image set in the deep, waterlogged mud of the Texas Cross Timbers (Montague County) in 1840. The scene captures the frustrating moment when the Chihuahua Traders caravan is completely stuck. Foreground focus is on several heavy, wooden Conestoga freight wagons, mired up to their axles in dark, thick mud. Exhausted oxen are straining and distressed, their drivers in rough frontier attire attempting to free the wheels with ropes and levers. In the mid-ground, a small group of the American equestrian circus performers stands next to their distinctive, high-quality riding horses, which are visibly more refined than the typical pack animals. The performers are dressed in sturdy but distinct traveling clothes, looking ill-equipped and frustrated by the muddy conditions. One performer is carefully securing a colorful carriage or cart containing unique circus props, struggling to keep it from sinking. The overall mood is one of miserable delay and hardship. Cloudy, oppressive sky; detailed realism; wide-angle shot; dark, moody lighting.
A highly realistic and historically accurate image set in the deep, waterlogged mud of the Texas Cross Timbers (Montague County) in 1840. The scene captures the frustrating moment when the Chihuahua Traders caravan is completely stuck.

Foreground focus is on several heavy, wooden Conestoga freight wagons, mired up to their axles in dark, thick mud. Exhausted oxen are straining and distressed, their drivers in rough frontier attire attempting to free the wheels with ropes and levers.

In the mid-ground, a small group of the American equestrian circus performers stands next to their distinctive, high-quality riding horses, which are visibly more refined than the typical pack animals. The performers are dressed in sturdy but distinct traveling clothes—perhaps featuring slightly tailored jackets or vests—rather than performance costumes, looking ill-equipped and frustrated by the muddy conditions. One performer is carefully securing a small, colorful carriage or cart containing unique circus props, struggling to keep it from sinking. The overall mood is one of miserable delay and hardship. Cloudy, oppressive sky; detailed realism; wide-angle shot; dark, moody lighting.
animal standing in natural pose
Morning city scene in Petaling Jaya. A 10 year old chinese boy and his grandmother.  As they weave through the narrow sidewalk,  taxis zip by, buses screech to a halt at stoplights, motorbikes wend their way through the stopped traffic, trying to get a head start when the light turns green.  People in the informal businesses set up along the sidewalks call out greetings in a mix of Cantonese, Malay, and English. The sky, still soft with the remnants of dawn, and yet already heavy with humid heat, hinted at another sweltering afternoon ahead.
At her Mother's house in Penang, Wing Sun's mother, a beautiful chinese woman in her 30s, is standing in her bedroom looking out the window at night.  We see her from a quarter view inside the room.  She is pensive and an air of tension fills the room as she remembers growing up in this house.  Her hair is long and black, and she's wearing her housecoat.  A lantern gives low light inside the room.  It's raining outside.
A majestic and reverent scene, directly inspired by Revelation 5:8. A group of elderly, robed figures are kneeling in worship, their faces and attention directed towards a central focal point. Each elder holds a golden harp in one hand and a golden bowl brimming with luminous, swirling incense in the other. The incense, representing the collective prayers of all saints, rises in shimmering, golden tendrils from each bowl, converging and ascending towards the central figure. At the very center of the composition, slightly elevated and bathed in radiant light, stands the Lamb who was slain, embodying divine power and sacrifice, the recipient of all this worship. The atmosphere is ethereal, filled with soft, divine golden light emanating from the incense and the Lamb, emphasizing the precious, sacred, and unified nature of the prayers being offered before Him. Focus on the rich textures of gold, the reverence of the elders, and the radiant presence of the Lamb
A majestic and reverent scene, directly inspired by Revelation 5:8. A group of elderly, robed figures are kneeling in worship, their faces and attention directed towards a central focal point. Each elder holds a golden harp in one hand and a golden bowl brimming with luminous, swirling incense in the other. The incense, representing the collective prayers of all saints, rises in shimmering, golden tendrils from each bowl, converging and ascending towards the central figure. At the very center of the composition, slightly elevated and bathed in radiant light, stands the Lamb who was slain, embodying divine power and sacrifice, the recipient of all this worship. The atmosphere is ethereal, filled with soft, divine golden light emanating from the incense and the Lamb, emphasizing the precious, sacred, and unified nature of the prayers being offered before Him. Focus on the rich textures of gold, the reverence of the elders, and the radiant presence of the Lamb
A stunning and spiritually evocative depiction of the traditional Lakota Hoop Dance (or Intertribal Hoop Dance). The central figure is a single, male Hoop Dancer, captured mid-motion, demonstrating incredible agility and grace. He is adorned in vibrant, traditional regalia with intricate beadwork, feathers, and fringes, and is surrounded by a mesmerizing array of hoops, dynamically formed into various shapes and symbols, representing animals, stories, or the sacred circle of life. His face reflects intense focus, reverence, and the deep storytelling inherent in the dance. In the background, partially obscured by a light morning mist or soft haze, the monumental carving of the Crazy Horse Memorial is visible, lending a profound sense of historical continuity, honor, and enduring spirit to the scene. The setting is an open, natural area, perhaps a grassy plain or red rock outcropping, under a clear, early morning sky with the sun just beginning to illuminate the landscape, casting a soft, golden light. The atmosphere is one of dynamic energy, profound cultural pride, and deep spiritual connection to both tradition and the ancestral land. The artistic style is a vivid, realistic painting with a strong sense of movement, capturing the intricate details of the hoops and regalia, against the majestic, stoic presence of the memorial."

Key Considerations Reflected in This Prompt:

    Corrected Dance Name: Clearly states "Lakota Hoop Dance (or Intertribal Hoop Dance)."

    Central Figure: Focuses on a "single, male Hoop Dancer" to highlight the individual skill and artistry.

    Hoops & Symbolism: Emphasizes the "mesmerizing array of hoops, dynamically formed into various shapes and symbols" and their meaning.

    Crazy Horse Memorial Background: Explicitly places the "monumental carving of the Crazy Horse Memorial" in the background, noting its symbolic significance ("historical continuity, honor, and enduring spirit").

    Setting & Lighting: Suggests "early morning mist or soft haze" for the background to give the memorial an ethereal quality, and "soft, golden light" for the dancer.

    Mood: Conveys "dynamic energy, profound cultural pride, and deep spiritual connection."

    Artistic Style: "Vivid, realistic painting with a strong sense of movement.
"Oliver, a human-sized, bipedal tabby cat with a trench coat and fedora, stands under the dim, atmospheric lighting of the original Grand Canyon Xanterra Lodge lobby. The scene is shot in classic film noir style, with strong contrasts between light and shadow, creating dramatic silhouettes and long, exaggerated shadows. Rain streaks down the large lobby windows, reflecting the neon glow from outside. He gestures with one paw towards an unseen check-in desk, his expression a mix of polite welcome and guarded cynicism. The texture of his fur is visible, adding to his rugged, lived-in appearance. Guests, depicted as blurred, indistinct figures, mill about in the background, their faces obscured by shadow or distance. The overall mood is mysterious, slightly melancholic, and undeniably stylish, capturing the essence of a bygone era."
A majestic and reverent scene, directly inspired by Revelation 5:8. A group of elderly, robed figures are kneeling in worship, their faces and attention directed towards a central focal point. Each elder holds a golden harp in one hand and a golden bowl brimming with luminous, swirling incense in the other. The incense, representing the collective prayers of all saints, rises in shimmering, golden tendrils from each bowl, converging and ascending towards the central figure. At the very center of the composition, slightly elevated and bathed in radiant light, stands the Lamb who was slain, embodying divine power and sacrifice, the recipient of all this worship. The atmosphere is ethereal, filled with soft, divine golden light emanating from the incense and the Lamb, emphasizing the precious, sacred, and unified nature of the prayers being offered before Him. Focus on the rich textures of gold, the reverence of the elders, and the radiant presence of the Lamb
A historically accurate and deeply somber depiction of the immediate aftermath of the Wounded Knee Massacre in December 1890. The scene captures the desolate, snow-covered landscape of the Pine Ridge Reservation. Focus on the fallen Lakota men, women, and children, scattered across the snow, their bodies still and tragic. A few surviving individuals are shown in postures of profound grief or shock, perhaps tending to the wounded. The distant presence of U.S. soldiers, heavily armed, stands as a stark and cold counterpoint to the devastation. The atmosphere is one of profound sorrow, loss, and the brutal silence of winter. The lighting is cold and muted, emphasizing the harshness of the environment and the tragedy of the event. The artistic style should be a realistic, painterly approach, evoking the historical period with unflinching honesty but without graphic sensationalism. The intent is to serve as a memorial to the victims and a historical testament to the tragic event."
Vintage Art Nouveau Lithograph Style, Highly Decorative Borders, Rich Earth Tones and Gold Leaf. A vertically split "before and after" composition illustrating the classic fable of "The Wind and the Sun."

The Left Side (The Wind's Force): A personified North Wind, depicted as a swirling, ethereal figure made of cold blue and silver clouds with puffed cheeks, blows a jagged, visible blast of air downward. Below, a traveler on a dusty road is hunched over, his face strained, gripping his heavy woolen coat tightly around his chest as the gale whips his hair and sends autumn leaves flying in a chaotic spiral. The colors are cool, muted, and turbulent.

The Right Side (The Sun's Warmth): A personified Sun, depicted as a serene, radiant golden face surrounded by a massive, ornate circular halo of sunbeams, looks down with a gentle smile. Below, the same traveler is standing tall and relaxed on the path. His coat is draped loosely over one arm, his shirt collar is open, and he is wiping a bead of sweat from his forehead. The landscape around him is bathed in warm gold and vibrant greens, with tiny flowers blooming at his feet.

The Framing: The two scenes are separated by an elegant, winding vine border. The overall mood shifts from the frantic, cold energy on the left to the peaceful, overwhelming warmth on the right.
Wing Sun is a 10 year old Malaysian boy. We see him from the back as he stands, looking down the street in the evening. The scent of mooncakes and burning lantern oil fills the air in the street in Petaling Jaya where Wing Sun lives.  Everything is aglow with the soft light of lanterns, their colors reflected in the puddles left by the afternoon rain.  At least 6 vendors have pulled their carts up onto the sidewalks on both sides of the street, selling moon pies and other special treats.  
Several of Wing-Sun's neighborhood friends, some younger than he and some a little older, were standing around in a circle, waiting for him to come outside.
A serene and majestic watercolor painting, capturing the essence of a grand, towering evergreen tree (like the dominant one in the provided image) standing proudly in a sun-dappled, open forest glade. The tree's deep green needles are rendered with varying washes, showcasing its immense height and full, tiered branches that reach towards a partly cloudy, bright blue sky.

In the foreground and around the base of this glorious tree, two or three graceful mule deer are depicted. One might be grazing peacefully, another looking up towards the viewer with its large, expressive ears, and a fawn possibly tucked nearby. Their coats are rendered in soft, earthy watercolor tones of grey-brown, with delicate highlights and shading to suggest their gentle forms and distinctive white rumps and tails.

The surrounding landscape features a subtle ground cover of dry grasses and scattered undergrowth, characteristic of a high-desert or mountain forest floor, painted with soft, blended washes of ochre, sage green, and light brown. The sky above is a classic watercolor blend of soft blues and wispy white clouds. The overall mood is one of tranquil natural beauty, quiet majesty, and a harmonious coexistence of wildlife and ancient trees, rendered with the flowing, luminous quality of watercolor art loose watercolor style, vibrant yet soft washes, visible brushstrokes, luminous transparency, natural light, serene atmosphere
Gritty Historical Realism Style, Cinematic Film Photography, Natural Daylight. A powerful, candid medium shot of the infamous pirate duo, Anne Bonny and Mary Read, standing side-by-side on the weathered wooden deck of the sloop Revenge in the Caribbean Sea (circa 1720).

The Subjects: Both are dressed in practical, worn 18th-century male sailor's attire—loose canvas breeches, oversized linen shirts, heavy leather waistcoats, and bandanas—scruffy clothing that disguises their gender at a distance but reveals them as fiercely capable women upon closer inspection. Their faces are sun-weathered, dirty, and determined.

Specific Details: Anne Bonny (left) has fiery red hair escaping a dark bandana and a tricorn hat pushed back; she holds a drawn cutlass and has a defiant, volatile expression. Mary Read (right) looks sturdier, wearing a heavy wool coat, arms crossed over her chest with two flintlock pistols visible in her sash, looking steady and calculating.

The Setting: The background is a chaotic, working pirate ship deck with coils of tarred rope, rigging, barrels, and a cannon. Beyond the rail is the turquoise ocean and a hazy tropical coastline. The lighting is harsh, midday sun, with salt spray in the air. The mood is tense, rebellious, and authentic. Film grain texture.