men, women, and children follow as disciples of Christ
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men, women, and children follow as disciples of Christ

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men, women, and children follow as disciples of Christ
men and women caring for others as disciples of Christ
First century Palestine. Jesus walks away from the camera down a road that goes through town with several of His disciples. Jesus wears a plain robe like most ordinary men. The other people are dressed like peasants, farmers, and tradesmen. There are also women in the group, wearing plain, everyday clothing. Some children are playing near the roadside. The Sea of Galilee shines in the far distance.
It's 6 AD. Inside a small synagogue in Nazareth Jesus stands to read from the scroll of the prophet Isaiah. His disciples sit on the floor nearby, and about 40 people, all middle-aged to elderly men in period appropriate dress sit, some in chairs, others on the floor. The lighting is muted and the inside decor is sparse but warm and inviting. Light streams in through a single window opening on one wall and through the back door, where everything else is dark and cool. Outside the heat is beating down and the sun shines brightly. Outside the window some women and children are gathered, waiting for their husbands and fathers and grandfathers to finish. As Jesus reads, some of the men look at each other with surprised expressions. Others show acceptance.
First century Palestine. Jesus sits on a rock on a hillside teaching a large group of His disciples. The Sermon on the Mount. Jesus wears a plain robe like most ordinary men. Jesus' face is kind, but intense, as He teaches. The other people are mostly peasants, farmers, and tradesmen. There are also women present, wearing plain, everyday clothing. Some couples have also brought their children. The Sea of Galilee shines in the far distance.
First century Palestine. Jesus sits on a rock on a hillside teaching a large group of His disciples. The Sermon on the Mount. Jesus wears a plain robe like most ordinary men. Jesus' face is kind, but intense, as He teaches. The other people are mostly peasants, farmers, and tradesmen. There are also women present, wearing plain, everyday clothing. Some couples have also brought their children. The Sea of Galilee shines in the far distance.
First century Palestine. Jesus sits on a rock on a hillside teaching a large group of His disciples. The Sermon on the Mount. Jesus wears a plain robe like most ordinary men. Jesus' face is kind, but intense, as He teaches. The other people are mostly peasants, farmers, and tradesmen. There are also women present, wearing plain, everyday clothing. Some couples have also brought their children. The Sea of Galilee shines in the far distance.
First century Palestine. Jesus walks away from the camera along a road that goes through town with several of His disciples. Jesus wears a plain robe like most ordinary men. The other people are dressed like peasants, farmers, and tradesmen. There are also women in the group, wearing plain, everyday clothing. Some children are playing near the roadside. Merchants are selling their goods in booths along the road. There are houses along the road also. The road goes upward toward the Temple in the far distance.
Michelangelo drawing of the pieta of Christ being held in the arms of Mary and two disciples
“You Are the Body of Christ. The body is one, although it has many parts; and all the parts, though many, form one body. So it is with Christ. For in the one Spirit we were all baptized into one body, Jews as well as Greeks, slaves as well as free men, and we were all given the same Spirit to drink. – 1 Corinthians 12:12-13
"You Are the Body of Christ. The body is one, although it has many parts; and all the parts, though many, form one body. So it is with Christ. For in the one Spirit we were all baptized into one body, Jews as well as Greeks, slaves as well as free men, and we were all given the same Spirit to drink." 1 Corinthians 12:12-13
“You Are the Body of Christ. The body is one, although it has many parts; and all the parts, though many, form one body. So it is with Christ. For in the one Spirit we were all baptized into one body, Jews as well as Greeks, slaves as well as free men, and we were all given the same Spirit to drink. – 1 Corinthians 12:12-13
“You Are the Body of Christ. The body is one, although it has many parts; and all the parts, though many, form one body. So it is with Christ. For in the one Spirit we were all baptized into one body, Jews as well as Greeks, slaves as well as free men, and we were all given the same Spirit to drink. – 1 Corinthians 12:12-13
First century Palestine. Mid-morning in a rural area. The sun is warm and the atmosphere is positive. Jesus and His disciples walk along a country road that goes to Bethany. There are some trees shading part of the road ahead, and cultivated fields on either side of the road. Jesus, wears ordinary clothing like most men, and He’s talking to His disciples as the walk along. The disciples are listening intently to Jesus, and His face is kind, but intense. A farm house sits off to one side, and the town is visible in the distance.
3 men and 2 women sitting around a table with study materials and cups of tea and coffee studying their Bible together writing in journals and using iPads and laptops.
3 men and 2 women sit around a round table discussing things. Bibles, journals, iPads and laptops cups of coffee and tea are on the table. A window is behind them and light streams down.
A modern scene. 3 men and 2 women sit around a rectangular table discussing things. Bibles, journals, iPads and laptops, pens and pencils, cups of coffee and tea are on the table. A window is to the left of them and light streams in. Outside scenery is forested with a brook.
“You Are the Body of Christ. The body is one, although it has many parts; and all the parts, though many, form one body. So it is with Christ. For in the one Spirit we were all baptized into one body, Jews as well as Greeks, slaves as well as free men, and we were all given the same Spirit to drink. – 1 Corinthians 12:12-13
“You Are the Body of Christ. The body is one, although it has many parts; and all the parts, though many, form one body. So it is with Christ. For in the one Spirit we were all baptized into one body, Jews as well as Greeks, slaves as well as free men, and we were all given the same Spirit to drink. – 1 Corinthians 12:12-13
In Old Testament times a group of 12 - 15 Hebrew men and women on pilgrimage ascend a steep road toward Jerusalem and the Temple, headed for the feast of the Passover. They each carry their own bag, sachel or bedroll. Anticipation fills the air as the set out on their journey.
In Old Testament times a group of 12 - 15 Hebrew men and women on pilgrimage ascend a steep road toward Jerusalem and the Temple, headed for the feast of the Passover. They each carry their own bag, sachel or bedroll. Anticipation fills the air as the set out on their journey.
In Old Testament times a group of 12 - 15 Hebrew men and women on pilgrimage ascend a steep road toward Jerusalem and the Temple, headed for the feast of the Passover. They each carry their own bag, sachel or bedroll. Anticipation fills the air as the set out on their journey.
The scene is a rural mid-sized village in central Japan, sometime in the 19th or early 20th century. It's late afternoon, just before sunset, twilight, and the heat of the day has passed. This is Boy's Day, May 5th. Men and boys dressed in hakama, and women and girls in yukata and some in kimono are milling around in the street. Some are holding sparklers. Others are standing in groups talking proudly about the boys in their families. Prominently displayed above the buildings, on a high pole, about 20 "koi nobori" are flying in the evening breeze. "Koi nobori,” are large tubular kites made from silk and attached to high poles.  The kites are shaped something like a windsock, but are decorated as brightly colored koi fish, with the large end attached to the pole.  When the wind blows through the opening, decorated like the open mouth of the Koi, the fish looks like it is swimming, but not going anywhere. Boys are encouraged to look up and admire the fish on the pole for their strength and stamina. The scene is festive, but also very important.
a painting of two men and a woman fighting on the beach
Michelangelo drawing of the resurrection of Christ
I have a little shadow that goes in and out with me, And what can be the use of him is more than I can see. He is very, very like me from the heels up to the head; And I see him jump before me, when I jump into my bed. The funniest thing about him is the way he likes to grow— Not at all like proper children, which is always very slow; For he sometimes shoots up taller like an india-rubber ball, And he sometimes goes so little that there’s none of him at all. He hasn’t got a notion of how children ought to play, And can only make a fool of me in every sort of way. He stays so close behind me, he’s a coward you can see; I’d think shame to stick to nursie as that shadow sticks to me! One morning, very early, before the sun was up, I rose and found the shining dew on every buttercup; But my lazy little shadow, like an arrant sleepy-head, Had stayed at home behind me and was fast asleep in bed.
three men and a woman standing in an alley
a sculpture of a woman and two men
head-and-shoulders portrait of an original character: a young woman with wavy chestnut hair and a warm smile, plain soft backdrop
an original couple dancing under string lights in a garden at dusk: a man with short black hair in a linen shirt and a woman with braided red hair in a summer dress
Southeast Asia. Modern day. Nearer to the city now, the bus thumps and bumps to a slower pace. Grinding gears mark spaces between dirty children, playing obliviously in the road. Neither village nor metropolis, outskirts have no identity: Just a blurry line of encroachment; a temporary half-life on the way to something more. Dust springs up from the tires of trucks headed both ways on the road. A little girl stands crying in a mud puddle; her brothers laughing from the sides. She has to learn rejection to participate in this brutal, belonging dance. A little life, and a little death for a product truly worthy of its name: a good woman is hard to find.
an original couple dancing under string lights in a garden at dusk: a man with short black hair in a linen shirt and a woman with braided red hair in a summer dress
head-and-shoulders portrait of an original character: a young woman with wavy chestnut hair and a warm smile, plain soft backdrop
Southeast Asia. Modern day. Afternoon rain forces us into the coolness of the little house, surrounded by rice paddies, where Grandmother assembles strings of Christmas lights; bound for somewhere. Young mother watches three children grow, and wonders: What will their lives be? Can’t dream of what she’s never seen; can’t see what she can’t dream.
a painting of two women holding a baby
a marble sculpture of three women holding hands
a group of men in roman armor and helmets
a painting of a group of men standing next to each other
early Christians assembled in Dura-Europos house church
a group of men in roman armor running through a field
a group of men in underwear running in front of a building
a group of men standing next to each other in front of a building