1 Corinthians 12:18-27 KJV But now hath God set the members every one of them in the body, as it hath pleased him. (19) And if they were all one member, where were the body? (20) But now are they many members, yet but one body. (21) And the eye cannot say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you. (22) Nay, much more those members of the body, which seem to be more feeble, are necessary: (23) And those members of the body, which we think to be less honourable, upon these we bestow more abundant honour; and our uncomely parts have more abundant comeliness. (24) For our comely parts have no need: but God hath tempered the body together, having given more abundant honour to that part which lacked: (25) That there should be no schism in the body; but that the members should have the same care one for another. (26) And whether one member suffer, all the members suffer with it; or one member be honoured, all the members rejoice with it. (27) Now ye are the body of Christ, and members in particular.
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1 Corinthians 12:18-27 KJV But now hath God set the members every one of them in the body, as it hath pleased him. (19) And if they were all one member, where were the body? (20) But now are they many members, yet but one body. (21) And the eye cannot say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you. (22) Nay, much more those members of the body, which seem to be more feeble, are necessary: (23) And those members of the body, which we think to be less honourable, upon these we bestow more abundant honour; and our uncomely parts have more abundant comeliness. (24) For our comely parts have no need: but God hath tempered the body together, having given more abundant honour to that part which lacked: (25) That there should be no schism in the body; but that the members should have the same care one for another. (26) And whether one member suffer, all the members suffer with it; or one member be honoured, all the members rejoice with it. (27) Now ye are the body of Christ, and members in particular.

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Narrative Figurative Art Styleby @stylecreator
This narrative figurative art style tells stories through human interactions and expressions. Featuring multiple figures, detailed environments, and symbolic elements, it creates visual novels exploring human relationships and social conditions.
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1 Corinthians 12:18-27 KJV But now hath God set the members every one of them in the body, as it hath pleased him. (19) And if they were all one member, where were the body? (20) But now are they many members, yet but one body. (21) And the eye cannot say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you. (22) Nay, much more those members of the body, which seem to be more feeble, are necessary: (23) And those members of the body, which we think to be less honourable, upon these we bestow more abundant honour; and our uncomely parts have more abundant comeliness. (24) For our comely parts have no need: but God hath tempered the body together, having given more abundant honour to that part which lacked: (25) That there should be no schism in the body; but that the members should have the same care one for another. (26) And whether one member suffer, all the members suffer with it; or one member be honoured, all the members rejoice with it. (27) Now ye are the body of Christ, and members in particular.
Psalms 19:1-14 KJV To the chief Musician, A Psalm of David. The heavens declare the glory of God; and the firmament sheweth his handywork. (2) Day unto day uttereth speech, and night unto night sheweth knowledge. (3) There is no speech nor language, where their voice is not heard. (4) Their line is gone out through all the earth, and their words to the end of the world. In them hath he set a tabernacle for the sun, (5) Which is as a bridegroom coming out of his chamber, and rejoiceth as a strong man to run a race. (6) His going forth is from the end of the heaven, and his circuit unto the ends of it: and there is nothing hid from the heat thereof. (7) The law of the LORD is perfect, converting the soul: the testimony of the LORD is sure, making wise the simple. (8) The statutes of the LORD are right, rejoicing the heart: the commandment of the LORD is pure, enlightening the eyes. (9) The fear of the LORD is clean, enduring for ever: the judgments of the LORD are true and righteous altogether. (10) More to be desired are they than gold, yea, than much fine gold: sweeter also than honey and the honeycomb. (11) Moreover by them is thy servant warned: and in keeping of them there is great reward. (12) Who can understand his errors? cleanse thou me from secret faults. (13) Keep back thy servant also from presumptuous sins; let them not have dominion over me: then shall I be upright, and I shall be innocent from the great transgression. (14) Let the words of my mouth, and the meditation of my heart, be acceptable in thy sight, O LORD, my strength, and my redeemer. Emphasize the word "sure".
13 Someone in the crowd said to him, “Teacher, tell my brother to divide the family inheritance with me.” 14 But he said to him, “Friend, who set me to be a judge or arbitrator over you?” 15 And he said to them, “Take care! Be on your guard against all kinds of greed, for one’s life does not consist in the abundance of possessions.” 16 Then he told them a parable: “The land of a rich man produced abundantly. 17And he thought to himself, ‘What should I do, for I have no place to store my crops?’ 18 Then he said, ‘I will do this: I will pull down my barns and build larger ones, and there I will store all my grain and my goods. 19 And I will say to my soul, Soul, you have ample goods laid up for many years; relax, eat, drink, be merry.’ 20 But God said to him, ‘You fool! This very night your life is being demanded of you. And the things you have prepared, whose will they be?’ 21 So it is with those who store up treasures for themselves but are not rich toward God.” – Luke 12:13-21
“O give thanks unto the LORD; for he is good: because his mercy endureth for ever. Let Israel now say, that his mercy endureth for ever. Let the house of Aaron now say, that his mercy endureth for ever. Let them now that fear the LORD say, that his mercy endureth for ever. I called upon the LORD in distress: the LORD answered me, and set me in a large place. The LORD is on my side; I will not fear: what can man do unto me? The LORD taketh my part with them that help me: therefore shall I see my desire upon them that hate me. It is better to trust in the LORD than to put confidence in man. It is better to trust in the LORD than to put confidence in princes. All nations compassed me about: but in the name of the LORD will I destroy them. They compassed me about; yea, they compassed me about: but in the name of the LORD I will destroy them. They compassed me about like bees; they are quenched as the fire of thorns: for in the name of the LORD I will destroy them. Thou hast thrust sore at me that I might fall: but the LORD helped me. The LORD is my strength and song, and is become my salvation. The voice of rejoicing and salvation is in the tabernacles of the righteous: the right hand of the LORD doeth valiantly. The right hand of the LORD is exalted: the right hand of the LORD doeth valiantly. I shall not die, but live, and declare the works of the LORD. The LORD hath chastened me sore: but he hath not given me over unto death. Open to me the gates of righteousness: I will go into them, and I will praise the LORD: This gate of the LORD, into which the righteous shall enter. I will praise thee: for thou hast heard me, and art become my salvation. The stone which the builders refused is become the head stone of the corner. This is the LORD'S doing; it is marvellous in our eyes. This is the day which the LORD hath made; we will rejoice and be glad in it. Save now, I beseech thee, O LORD: O LORD, I beseech thee, send now prosperity. Blessed be he that cometh in the name of the LORD: we have blessed you out of the house of the LORD. God is the LORD, which hath shewed us light: bind the sacrifice with cords, even unto the horns of the altar. Thou art my God, and I will praise thee: thou art my God, I will exalt thee. O give thanks unto the LORD; for he is good: for his mercy endureth for ever.” (Psalms 118:1-29, KJVA)
“O give thanks unto the LORD; for he is good: because his mercy endureth for ever. Let Israel now say, that his mercy endureth for ever. Let the house of Aaron now say, that his mercy endureth for ever. Let them now that fear the LORD say, that his mercy endureth for ever. I called upon the LORD in distress: the LORD answered me, and set me in a large place. The LORD is on my side; I will not fear: what can man do unto me? The LORD taketh my part with them that help me: therefore shall I see my desire upon them that hate me. It is better to trust in the LORD than to put confidence in man. It is better to trust in the LORD than to put confidence in princes. All nations compassed me about: but in the name of the LORD will I destroy them. They compassed me about; yea, they compassed me about: but in the name of the LORD I will destroy them. They compassed me about like bees; they are quenched as the fire of thorns: for in the name of the LORD I will destroy them. Thou hast thrust sore at me that I might fall: but the LORD helped me. The LORD is my strength and song, and is become my salvation. The voice of rejoicing and salvation is in the tabernacles of the righteous: the right hand of the LORD doeth valiantly. The right hand of the LORD is exalted: the right hand of the LORD doeth valiantly. I shall not die, but live, and declare the works of the LORD. The LORD hath chastened me sore: but he hath not given me over unto death. Open to me the gates of righteousness: I will go into them, and I will praise the LORD: This gate of the LORD, into which the righteous shall enter. I will praise thee: for thou hast heard me, and art become my salvation. The stone which the builders refused is become the head stone of the corner. This is the LORD'S doing; it is marvellous in our eyes. This is the day which the LORD hath made; we will rejoice and be glad in it. Save now, I beseech thee, O LORD: O LORD, I beseech thee, send now prosperity. Blessed be he that cometh in the name of the LORD: we have blessed you out of the house of the LORD. God is the LORD, which hath shewed us light: bind the sacrifice with cords, even unto the horns of the altar. Thou art my God, and I will praise thee: thou art my God, I will exalt thee. O give thanks unto the LORD; for he is good: for his mercy endureth for ever.” (Psalms 118:1-29, KJVA) bride must have long red hair down to her waist
“O give thanks unto the LORD; for he is good: because his mercy endureth for ever. Let Israel now say, that his mercy endureth for ever. Let the house of Aaron now say, that his mercy endureth for ever. Let them now that fear the LORD say, that his mercy endureth for ever. I called upon the LORD in distress: the LORD answered me, and set me in a large place. The LORD is on my side; I will not fear: what can man do unto me? The LORD taketh my part with them that help me: therefore shall I see my desire upon them that hate me. It is better to trust in the LORD than to put confidence in man. It is better to trust in the LORD than to put confidence in princes. All nations compassed me about: but in the name of the LORD will I destroy them. They compassed me about; yea, they compassed me about: but in the name of the LORD I will destroy them. They compassed me about like bees; they are quenched as the fire of thorns: for in the name of the LORD I will destroy them. Thou hast thrust sore at me that I might fall: but the LORD helped me. The LORD is my strength and song, and is become my salvation. The voice of rejoicing and salvation is in the tabernacles of the righteous: the right hand of the LORD doeth valiantly. The right hand of the LORD is exalted: the right hand of the LORD doeth valiantly. I shall not die, but live, and declare the works of the LORD. The LORD hath chastened me sore: but he hath not given me over unto death. Open to me the gates of righteousness: I will go into them, and I will praise the LORD: This gate of the LORD, into which the righteous shall enter. I will praise thee: for thou hast heard me, and art become my salvation. The stone which the builders refused is become the head stone of the corner. This is the LORD'S doing; it is marvellous in our eyes. This is the day which the LORD hath made; we will rejoice and be glad in it. Save now, I beseech thee, O LORD: O LORD, I beseech thee, send now prosperity. Blessed be he that cometh in the name of the LORD: we have blessed you out of the house of the LORD. God is the LORD, which hath shewed us light: bind the sacrifice with cords, even unto the horns of the altar. Thou art my God, and I will praise thee: thou art my God, I will exalt thee. O give thanks unto the LORD; for he is good: for his mercy endureth for ever.” (Psalms 118:1-29, KJVA) bride must have long red hair down to her waist
And it came to pass, as the angels were gone away from them into heaven, the shepherds said one to another, Let us now go even unto Bethlehem, and see this thing which is come to pass, which the Lord hath made known unto us. (Luke 2:15 KJV)
“You Are the Body of Christ. The body is one, although it has many parts; and all the parts, though many, form one body. So it is with Christ. For in the one Spirit we were all baptized into one body, Jews as well as Greeks, slaves as well as free men, and we were all given the same Spirit to drink. – 1 Corinthians 12:12-13
“You Are the Body of Christ. The body is one, although it has many parts; and all the parts, though many, form one body. So it is with Christ. For in the one Spirit we were all baptized into one body, Jews as well as Greeks, slaves as well as free men, and we were all given the same Spirit to drink. – 1 Corinthians 12:12-13
"You Are the Body of Christ. The body is one, although it has many parts; and all the parts, though many, form one body. So it is with Christ. For in the one Spirit we were all baptized into one body, Jews as well as Greeks, slaves as well as free men, and we were all given the same Spirit to drink." 1 Corinthians 12:12-13
Paint this scene fo rme: Siu-Zi and her Father were locked in their apartment for a very long time, unable to go outside. They scarcely had enough water to drink, and not nearly enough food to eat. After those terrible days, a deep, silent sorrow had settled over the family. Siu-Zi’s Father and Grandmother were now the adults in her life, and it seemed as if they were at a loss for what to do. Siu-Zi's Father was very unhappy, not only about the death of his wife and father-in-law, but also about the way the family had been treated by the government officials. Siu-Zi heard him talking to their neighbor in the hallway outside their apartment, and thought to herself that she had never before heard Father complain about anything. As they talked, two other neighbors came out of their apartments. The conversation became loud, and it seemed to Siu-Zi that everyone was very upset.
“And one of the scribes came up and heard them disputing with one another, and seeing that he answered them well, asked him, “Which commandment is the most important of all?” Jesus answered, “The most important is, ‘Hear, O Israel: The Lord our God, the Lord is one. And you shall love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’ The second is this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.” And the scribe said to him, “You are right, Teacher. You have truly said that he is one, and there is no other besides him. And to love him with all the heart and with all the understanding and with all the strength, and to love one’s neighbor as oneself, is much more than all whole burnt offerings and sacrifices.” And when Jesus saw that he answered wisely, he said to him, “You are not far from the kingdom of God.” And after that no one dared to ask him any more questions.” (Mark 12:28–34, ESV)
Express without words “And God said, Let the waters bring forth abundantly the moving creature that hath life, and fowl that may fly above the earth in the open firmament of heaven.” (Genesis 1:20, KJV)
“And one of the scribes came up and heard them disputing with one another, and seeing that he answered them well, asked him, “Which commandment is the most important of all?” Jesus answered, “The most important is, ‘Hear, O Israel: The Lord our God, the Lord is one. And you shall love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’ The second is this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.” And the scribe said to him, “You are right, Teacher. You have truly said that he is one, and there is no other besides him. And to love him with all the heart and with all the understanding and with all the strength, and to love one’s neighbor as oneself, is much more than all whole burnt offerings and sacrifices.” And when Jesus saw that he answered wisely, he said to him, “You are not far from the kingdom of God.” Jesus stands among His disciples in a shady patio area outdoors talking to this scribe. His disciples wonder at the exchange. Several of them are also engaged in conversations set around the one Jesus is having. We see Jesus from the left rear quarter, where we can see only the back of His head and the side of his face. His hands are expressing His point. The scribe to whom He speaks has a poignant, thoughtful expression.
Paint this scene fo rme: Siu-Zi is 12 years old, and her father lovingly calls her Ah Zi, meaning “little seed.” She has always been a quiet, observant child. In the bustling streets of Guangzhou, where her early memories shimmered with bright festivals and quiet moments by the river, life had once seemed full of endless possibility. Until two years ago. She could still see vividly the day her Mother had come home early from her job. She was ill, and while Siu-Zi had seen her ill before, it had never been like this. She remembered with painful clarity the days and nights when her Mother, and then her Grandfather, had lay in bed, hardly moving, barely able to breathe. And then the terrible sadness of the day they were taken by the doctors – were they doctors? They seemed more like policemen in white uniforms! – to the hospital. Siu-Zi never saw either of them again. And it wasn’t just in her home, but in many homes in her part of the city, and then, she learned later, all over the country, something her Father called a pandemic was breaking up families, making mothers and fathers, and grandmothers and grandfathers, disappear. Siu-Zi and her Father were locked in their apartment for a very long time, unable to go outside. They scarcely had enough water to drink, and not nearly enough food to eat. After those terrible days, a deep, silent sorrow had settled over the family.
Acts 1:6-11 JUB (6) ¶ Then those that were come together asked of him, saying, Lord, wilt thou at this time restore again the kingdom to Israel? (7) And he said unto them, It is not for you to know the times or the seasons, which the Father has put under his authority only. (8) But ye shall receive the virtue of the Holy Spirit which shall come upon you, and ye shall be witnesses unto me both in Jerusalem and in all Judaea and in Samaria and unto the uttermost part of the earth. (9) And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight. (10) And while they looked steadfastly toward heaven as he went up, behold, two men stood by them in white apparel, (11) who also said, Ye men of Galilee, what do ye stand gazing at up into heaven? This same Jesus, who is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven.
Now, those captains must learn what the river will do when it makes that great turn out of sight. How it dashes them up on the rocks of the shore How it spins to the left and the right. It beats them and breaks them and crushes their pride Leaves them dizzy and sick and all jumbled inside ‘til they’ve all but forgotten that glorious ride lying flat on their deck in the sun. There they lie, drying out in the sun. As you round the point where the river was bent and survey the great wideness ahead, you can see all those captains alone on their decks, beat and broken and very near dead. Then the current takes hold and there’s naught you can do as it drags you down into its maw. Headed straight for those rocks, you make ready to crash but at last, you rise up, roll and yaw. Going back and away, then forward again, fearing each time, the rocks will prevail! You’re trapped in a cycling, circling tide, in an eddy withstanding a gale. But each time you circle that great whirling tide and you’ve not hit the rocks or been thrown to the side and you’re kept from the falls, cascading and wide, for the eddy’s small mercy give praise. Give the merciful currents your praise!
Out where the river runs wild and free and only the brave dare row; where the rapids are deep, and the challenge is fresh and it takes them where it means to go. With breakneck speed, grinning into the wind, standing straight on the bow of their craft, just a glimpse now and then of those captains you’ll catch flying by, near capsizing your raft. They’ve no time for advice to those standing on shore or to aid the ones just wading out, for their task is to pilot this current, they think, and it’s all they can do to stay out of the drink, and their lives could be gone in the space of a wink should they lose but a moment to doubt. Standing tall, they never must doubt!
Nature environment. A 12 year old boy meets an old man with ancient wisdom. The boy asks him questions, the old man has a very simple style but high level of consciousness. Nobody sees, him except people on a spiritual path. High level of humour.
From the Book of Ruth: "“would you wait for them till they were grown? Would you restrain yourselves from having husbands? No, my daughters; for it grieves me very much for your sakes that the hand of the LORD has gone out against me!” Then they lifted up their voices and wept again; and Orpah kissed her mother-in-law, but Ruth clung to her. And she said, “Look, your sister-in-law has gone back to her people and to her gods; return after your sister-in-law.” But Ruth said: “Entreat me not to leave you, Or to turn back from following after you; For wherever you go, I will go; And wherever you lodge, I will lodge; Your people shall be my people, And your God, my God. Where you die, I will die, And there will I be buried. The LORD do so to me, and more also, If anything but death parts you and me.”"
For example, take a boy learning to swim. His reason knows perfectly well that an unsupported human body will not necessarily sink in water: he has seen dozens of people float and swim. But the whole question is whether he will be able to go on believing this when the instructor takes away his hand and leaves him unsupported in the water – or whether he will suddenly cease to believe it and get in a fright and go down.
Paint this scene: Singapore was like stepping into a dream for Siu-Zi. Everything was new—the clean streets, the orderly gardens, and the friendly smiles of strangers, things she had only ever seen on television. In a modest hotel near a bustling hawker centre, she discovered the tastes and smells of dishes that were both strange and delightful. For a few weeks, she and her family settled into a quiet rhythm. Siu- Zi made tentative friends at a local church, where she listened wide-eyed to stories of many other people who had traveled from far-off lands, seeking freedom and safety. Each tale, woven with hope and resilience, whispered promises of a safer, kinder world. They met missionaries there who said they had been praying for Siu-Zi and her family. Siu-Zi’s grandmother was very moved by their faithfulness, and father was overwhelmed by their gifts of clothing, so they would no longer look like Chinese refugees, but a proper Asian family on holiday, and enough money to continue their journey, a pre-arranged place to stay and a job to do when they got there. Every night, as the tropical rain tapped gently on the window, Ah Zi lay awake imagining a future free from fear—a future where her father’s faith could shine without the dark threat of government officers taking them away. In Singapore, she learned that sometimes, even in moments of deep loss and uncertainty, God has a mysterious way of planting new seeds of hope and renewing life.
Prayer, in all its forms, from quiet meditation to festal shouts, is not laborious; it is a blessed communion with Almighty God Who engages us beyond our flesh and beckons us to rise to meet Him. We are strengthened by the Holy Spirit in our effort to find Christ. We are participators, not spectators. Our way of life and especially our worship, both personal and communal, needs to ascend with fervor just as it did with the Jewish pilgrims who sang and prayed the “Songs of Ascent” (Psalms 120-134) on their way up to Mount Zion. But how wonderful it would be for those who can say with Jacob the very next verse: “How awesome is this place. This is none other than the house of God, and this is the gate of heaven.” – Genesis 28:17
The Light Beneath What We Remember EmmAI Fragile Vision · Dreamy Hazy Breezy · Encaustic Dream · 16:9 Imagine an entirely new dream about a tender memory that refuses to disappear. Choose the subject, setting, and quiet story freely. Let one small, unexpected detail hold the emotion. Paint it as an encaustic-inspired artwork, with translucent layers of pigmented beeswax, cloudy depths, delicate scraped passages, and fragments of colour appearing beneath the surface. Let some forms remain buried while others emerge into soft autumn light. Bring EmmAI tenderness, peaceful melancholy, asymmetrical composition, and room to breathe. Emotion before decoration. Preserve the waxy material character while making the atmosphere dreamy, hazy, and breezy. Any human figures are clearly adults, with hands naturally expressive. FineArt. EmmAI Fragile Vision. No text, writing, or symbols except the small signature “Emma Leila” beside a tiny hand-drawn autumn maple leaf at the bottom right. Soul Line, for emotional inspiration only, not to appear as text: “Some days are gone, but their light stays under everything.”