I Jesus have sent mine angel to testify unto you these things in the churches. I am the root and the offspring of David, and the bright and morning star. (Revelation 22:16 KJV)
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I Jesus have sent mine angel to testify unto you these things in the churches. I am the root and the offspring of David, and the bright and morning star. (Revelation 22:16 KJV)

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I Jesus have sent mine angel to testify unto you these things in the churches. I am the root and the offspring of David, and the bright and morning star. (Revelation 22:16 KJV)
I Jesus have sent mine angel to testify unto you these things in the churches. I am the root and the offspring of David, and the bright and morning star. (Revelation 22:16 KJV) Please write out the verse and put "churches" in cursive.
“O give thanks unto the LORD; for he is good: because his mercy endureth for ever. Let Israel now say, that his mercy endureth for ever. Let the house of Aaron now say, that his mercy endureth for ever. Let them now that fear the LORD say, that his mercy endureth for ever. I called upon the LORD in distress: the LORD answered me, and set me in a large place. The LORD is on my side; I will not fear: what can man do unto me? The LORD taketh my part with them that help me: therefore shall I see my desire upon them that hate me. It is better to trust in the LORD than to put confidence in man. It is better to trust in the LORD than to put confidence in princes. All nations compassed me about: but in the name of the LORD will I destroy them. They compassed me about; yea, they compassed me about: but in the name of the LORD I will destroy them. They compassed me about like bees; they are quenched as the fire of thorns: for in the name of the LORD I will destroy them. Thou hast thrust sore at me that I might fall: but the LORD helped me. The LORD is my strength and song, and is become my salvation. The voice of rejoicing and salvation is in the tabernacles of the righteous: the right hand of the LORD doeth valiantly. The right hand of the LORD is exalted: the right hand of the LORD doeth valiantly. I shall not die, but live, and declare the works of the LORD. The LORD hath chastened me sore: but he hath not given me over unto death. Open to me the gates of righteousness: I will go into them, and I will praise the LORD: This gate of the LORD, into which the righteous shall enter. I will praise thee: for thou hast heard me, and art become my salvation. The stone which the builders refused is become the head stone of the corner. This is the LORD'S doing; it is marvellous in our eyes. This is the day which the LORD hath made; we will rejoice and be glad in it. Save now, I beseech thee, O LORD: O LORD, I beseech thee, send now prosperity. Blessed be he that cometh in the name of the LORD: we have blessed you out of the house of the LORD. God is the LORD, which hath shewed us light: bind the sacrifice with cords, even unto the horns of the altar. Thou art my God, and I will praise thee: thou art my God, I will exalt thee. O give thanks unto the LORD; for he is good: for his mercy endureth for ever.” (Psalms 118:1-29, KJVA) bride must have long red hair down to her waist
“O give thanks unto the LORD; for he is good: because his mercy endureth for ever. Let Israel now say, that his mercy endureth for ever. Let the house of Aaron now say, that his mercy endureth for ever. Let them now that fear the LORD say, that his mercy endureth for ever. I called upon the LORD in distress: the LORD answered me, and set me in a large place. The LORD is on my side; I will not fear: what can man do unto me? The LORD taketh my part with them that help me: therefore shall I see my desire upon them that hate me. It is better to trust in the LORD than to put confidence in man. It is better to trust in the LORD than to put confidence in princes. All nations compassed me about: but in the name of the LORD will I destroy them. They compassed me about; yea, they compassed me about: but in the name of the LORD I will destroy them. They compassed me about like bees; they are quenched as the fire of thorns: for in the name of the LORD I will destroy them. Thou hast thrust sore at me that I might fall: but the LORD helped me. The LORD is my strength and song, and is become my salvation. The voice of rejoicing and salvation is in the tabernacles of the righteous: the right hand of the LORD doeth valiantly. The right hand of the LORD is exalted: the right hand of the LORD doeth valiantly. I shall not die, but live, and declare the works of the LORD. The LORD hath chastened me sore: but he hath not given me over unto death. Open to me the gates of righteousness: I will go into them, and I will praise the LORD: This gate of the LORD, into which the righteous shall enter. I will praise thee: for thou hast heard me, and art become my salvation. The stone which the builders refused is become the head stone of the corner. This is the LORD'S doing; it is marvellous in our eyes. This is the day which the LORD hath made; we will rejoice and be glad in it. Save now, I beseech thee, O LORD: O LORD, I beseech thee, send now prosperity. Blessed be he that cometh in the name of the LORD: we have blessed you out of the house of the LORD. God is the LORD, which hath shewed us light: bind the sacrifice with cords, even unto the horns of the altar. Thou art my God, and I will praise thee: thou art my God, I will exalt thee. O give thanks unto the LORD; for he is good: for his mercy endureth for ever.” (Psalms 118:1-29, KJVA) bride must have long red hair down to her waist
“O give thanks unto the LORD; for he is good: because his mercy endureth for ever. Let Israel now say, that his mercy endureth for ever. Let the house of Aaron now say, that his mercy endureth for ever. Let them now that fear the LORD say, that his mercy endureth for ever. I called upon the LORD in distress: the LORD answered me, and set me in a large place. The LORD is on my side; I will not fear: what can man do unto me? The LORD taketh my part with them that help me: therefore shall I see my desire upon them that hate me. It is better to trust in the LORD than to put confidence in man. It is better to trust in the LORD than to put confidence in princes. All nations compassed me about: but in the name of the LORD will I destroy them. They compassed me about; yea, they compassed me about: but in the name of the LORD I will destroy them. They compassed me about like bees; they are quenched as the fire of thorns: for in the name of the LORD I will destroy them. Thou hast thrust sore at me that I might fall: but the LORD helped me. The LORD is my strength and song, and is become my salvation. The voice of rejoicing and salvation is in the tabernacles of the righteous: the right hand of the LORD doeth valiantly. The right hand of the LORD is exalted: the right hand of the LORD doeth valiantly. I shall not die, but live, and declare the works of the LORD. The LORD hath chastened me sore: but he hath not given me over unto death. Open to me the gates of righteousness: I will go into them, and I will praise the LORD: This gate of the LORD, into which the righteous shall enter. I will praise thee: for thou hast heard me, and art become my salvation. The stone which the builders refused is become the head stone of the corner. This is the LORD'S doing; it is marvellous in our eyes. This is the day which the LORD hath made; we will rejoice and be glad in it. Save now, I beseech thee, O LORD: O LORD, I beseech thee, send now prosperity. Blessed be he that cometh in the name of the LORD: we have blessed you out of the house of the LORD. God is the LORD, which hath shewed us light: bind the sacrifice with cords, even unto the horns of the altar. Thou art my God, and I will praise thee: thou art my God, I will exalt thee. O give thanks unto the LORD; for he is good: for his mercy endureth for ever.” (Psalms 118:1-29, KJVA)
1 Corinthians 12:18-27 KJV But now hath God set the members every one of them in the body, as it hath pleased him. (19) And if they were all one member, where were the body? (20) But now are they many members, yet but one body. (21) And the eye cannot say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you. (22) Nay, much more those members of the body, which seem to be more feeble, are necessary: (23) And those members of the body, which we think to be less honourable, upon these we bestow more abundant honour; and our uncomely parts have more abundant comeliness. (24) For our comely parts have no need: but God hath tempered the body together, having given more abundant honour to that part which lacked: (25) That there should be no schism in the body; but that the members should have the same care one for another. (26) And whether one member suffer, all the members suffer with it; or one member be honoured, all the members rejoice with it. (27) Now ye are the body of Christ, and members in particular.
Acts 1:6-11 JUB (6) ¶ Then those that were come together asked of him, saying, Lord, wilt thou at this time restore again the kingdom to Israel? (7) And he said unto them, It is not for you to know the times or the seasons, which the Father has put under his authority only. (8) But ye shall receive the virtue of the Holy Spirit which shall come upon you, and ye shall be witnesses unto me both in Jerusalem and in all Judaea and in Samaria and unto the uttermost part of the earth. (9) And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight. (10) And while they looked steadfastly toward heaven as he went up, behold, two men stood by them in white apparel, (11) who also said, Ye men of Galilee, what do ye stand gazing at up into heaven? This same Jesus, who is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven.
“And one of the scribes came up and heard them disputing with one another, and seeing that he answered them well, asked him, “Which commandment is the most important of all?” Jesus answered, “The most important is, ‘Hear, O Israel: The Lord our God, the Lord is one. And you shall love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’ The second is this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.” And the scribe said to him, “You are right, Teacher. You have truly said that he is one, and there is no other besides him. And to love him with all the heart and with all the understanding and with all the strength, and to love one’s neighbor as oneself, is much more than all whole burnt offerings and sacrifices.” And when Jesus saw that he answered wisely, he said to him, “You are not far from the kingdom of God.” Jesus stands among His disciples in a shady patio area outdoors talking to this scribe. His disciples wonder at the exchange. Several of them are also engaged in conversations set around the one Jesus is having. We see Jesus from the left rear quarter, where we can see only the back of His head and the side of his face. His hands are expressing His point. The scribe to whom He speaks has a poignant, thoughtful expression.
“And one of the scribes came up and heard them disputing with one another, and seeing that he answered them well, asked him, “Which commandment is the most important of all?” Jesus answered, “The most important is, ‘Hear, O Israel: The Lord our God, the Lord is one. And you shall love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’ The second is this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.” And the scribe said to him, “You are right, Teacher. You have truly said that he is one, and there is no other besides him. And to love him with all the heart and with all the understanding and with all the strength, and to love one’s neighbor as oneself, is much more than all whole burnt offerings and sacrifices.” And when Jesus saw that he answered wisely, he said to him, “You are not far from the kingdom of God.” And after that no one dared to ask him any more questions.” (Mark 12:28–34, ESV)
“And one of the scribes came up and heard them disputing with one another, and seeing that he answered them well, asked him, “Which commandment is the most important of all?” Jesus answered, “The most important is, ‘Hear, O Israel: The Lord our God, the Lord is one. And you shall love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’ The second is this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.” And the scribe said to him, “You are right, Teacher. You have truly said that he is one, and there is no other besides him. And to love him with all the heart and with all the understanding and with all the strength, and to love one’s neighbor as oneself, is much more than all whole burnt offerings and sacrifices.” And when Jesus saw that he answered wisely, he said to him, “You are not far from the kingdom of God.” Jesus stands among His disciples in a shady patio area outdoors talking to this scribe. His disciples wonder at the exchange. Several of them are also engaged in conversations set around the one Jesus is having. We see Jesus from the left rear quarter, where we can see only the back of His head and the side of his face. His hands are expressing His point. The scribe to whom He speaks has a poignant, thoughtful expression.
“And one of the scribes came up and heard them disputing with one another, and seeing that he answered them well, asked him, “Which commandment is the most important of all?” Jesus answered, “The most important is, ‘Hear, O Israel: The Lord our God, the Lord is one. And you shall love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’ The second is this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.” And the scribe said to him, “You are right, Teacher. You have truly said that he is one, and there is no other besides him. And to love him with all the heart and with all the understanding and with all the strength, and to love one’s neighbor as oneself, is much more than all whole burnt offerings and sacrifices.” And when Jesus saw that he answered wisely, he said to him, “You are not far from the kingdom of God.” Jesus stands among His disciples in a shady patio area outdoors talking to this scribe. His disciples wonder at the exchange. Several of them are also engaged in conversations set around the one Jesus is having. We see Jesus from the left rear quarter, where we can see only the back of His head and the side of his face. His hands are expressing His point. The scribe to whom He speaks has a poignant, thoughtful expression.
“And one of the scribes came up and heard them disputing with one another, and seeing that he answered them well, asked him, “Which commandment is the most important of all?” Jesus answered, “The most important is, ‘Hear, O Israel: The Lord our God, the Lord is one. And you shall love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’ The second is this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.” And the scribe said to him, “You are right, Teacher. You have truly said that he is one, and there is no other besides him. And to love him with all the heart and with all the understanding and with all the strength, and to love one’s neighbor as oneself, is much more than all whole burnt offerings and sacrifices.” And when Jesus saw that he answered wisely, he said to him, “You are not far from the kingdom of God.” Jesus stands among His disciples in a shady patio area outdoors talking to this scribe. His disciples wonder at the exchange. Several of them are also engaged in conversations set around the one Jesus is having. We see Jesus from the left rear quarter, where we can see only the back of His head and the side of his face. His hands are expressing His point. The scribe to whom He speaks has a poignant, thoughtful expression.
“And one of the scribes came up and heard them disputing with one another, and seeing that he answered them well, asked him, “Which commandment is the most important of all?” Jesus answered, “The most important is, ‘Hear, O Israel: The Lord our God, the Lord is one. And you shall love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’ The second is this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.” And the scribe said to him, “You are right, Teacher. You have truly said that he is one, and there is no other besides him. And to love him with all the heart and with all the understanding and with all the strength, and to love one’s neighbor as oneself, is much more than all whole burnt offerings and sacrifices.” And when Jesus saw that he answered wisely, he said to him, “You are not far from the kingdom of God.” Jesus stands among His disciples in a shady patio area outdoors talking to this scribe. His disciples wonder at the exchange. Several of them are also engaged in conversations set around the one Jesus is having. We see Jesus from the left rear quarter, where we can see only the back of His head and the side of his face. His hands are expressing His point. The scribe to whom He speaks has a poignant, thoughtful expression.
“And one of the scribes came up and heard them disputing with one another, and seeing that he answered them well, asked him, “Which commandment is the most important of all?” Jesus answered, “The most important is, ‘Hear, O Israel: The Lord our God, the Lord is one. And you shall love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’ The second is this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.” And the scribe said to him, “You are right, Teacher. You have truly said that he is one, and there is no other besides him. And to love him with all the heart and with all the understanding and with all the strength, and to love one’s neighbor as oneself, is much more than all whole burnt offerings and sacrifices.” And when Jesus saw that he answered wisely, he said to him, “You are not far from the kingdom of God.” Jesus stands among His disciples in a shady patio area outdoors talking to this scribe. His disciples wonder at the exchange. Several of them are also engaged in conversations set around the one Jesus is having. We see Jesus from the left rear quarter, where we can see only the back of His head and the side of his face. His hands are expressing His point. The scribe to whom He speaks has a poignant, thoughtful expression.
ezekiel 1:1-28 create the angel described in these verses
ezekiel 1:1-28 create the angel described in these verses
Los Angeles
ezekiel 1:1-28 create the angel described in these verses give the wheels eyes and make sure the animal heads are in the right place
ezekiel 1:1-28 create the angel described in these verses give the wheels eyes and make sure the animal heads are in the right place. it needs 4 wings, head of a lion, human, ox, and eagle feet like a calf. make it full sized not midget form
ezekiel 1:1-28 create the angel described in these verses give the wheels eyes and make sure the animal heads are in the right place. it needs 4 wings, head of a lion, human, ox, and eagle
ezekiel 1:1-28 create the angel described in these verses give the wheels eyes and make sure the animal heads are in the right place. it needs 4 wings, head of a lion, human, ox, and eagle feet like a calf
Los Angeles
My grandmother asked me, “Have you ever noticed how often you use words like I, me, my, myself, mine? It sounds like you think the Trinity is ‘Me, myself and I.’
13 Someone in the crowd said to him, “Teacher, tell my brother to divide the family inheritance with me.” 14 But he said to him, “Friend, who set me to be a judge or arbitrator over you?” 15 And he said to them, “Take care! Be on your guard against all kinds of greed, for one’s life does not consist in the abundance of possessions.” 16 Then he told them a parable: “The land of a rich man produced abundantly. 17And he thought to himself, ‘What should I do, for I have no place to store my crops?’ 18 Then he said, ‘I will do this: I will pull down my barns and build larger ones, and there I will store all my grain and my goods. 19 And I will say to my soul, Soul, you have ample goods laid up for many years; relax, eat, drink, be merry.’ 20 But God said to him, ‘You fool! This very night your life is being demanded of you. And the things you have prepared, whose will they be?’ 21 So it is with those who store up treasures for themselves but are not rich toward God.” – Luke 12:13-21
I lift up my eyes toward the sky; know my heart and home are there, where the ones before me lie. One day, I’ll be gathered up and carried to that place where I shall know as I am known, and see my Maker’s face. It’s appointed unto us just once to be: We linger here, but soon we’ll be set free. No more reaching upward ‘til we die, Our roots stay here. We stretch beyond the sky.
Create an image for the spelling word "seal" around the verse: [Rev 10:4 KJV] 4 And when the seven thunders had uttered their voices, I was about to write: and I heard a voice from heaven saying unto me, Seal up those things which the seven thunders uttered, and write them not.
First century Palestine. Jesus sits on a rock on a hillside teaching a large group of His disciples. The Sermon on the Mount. Jesus wears a plain robe like most ordinary men. Jesus' face is kind, but intense, as He teaches. The other people are mostly peasants, farmers, and tradesmen. There are also women present, wearing plain, everyday clothing. Some couples have also brought their children. The Sea of Galilee shines in the far distance.
He came as a witness to testify to the light
He came as a witness to testify to the light
“And one of the scribes came up and heard them disputing with one another, and seeing that he answered them well, asked him, “Which commandment is the most important of all?” Jesus answered, “The most important is, ‘Hear, O Israel: The Lord our God, the Lord is one. And you shall love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’ The second is this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.” And the scribe said to him, “You are right, Teacher. You have truly said that he is one, and there is no other besides him. And to love him with all the heart and with all the understanding and with all the strength, and to love one’s neighbor as oneself, is much more than all whole burnt offerings and sacrifices.” And when Jesus saw that he answered wisely, he said to him, “You are not far from the kingdom of God.” Jesus stands among His disciples in a shady patio area outdoors talking to this scribe. His disciples wonder at the exchange. Several of them are also engaged in conversations set around the one Jesus is having. We see Jesus from the left rear quarter, where we can see only the back of His head and the side of his face. His hands are expressing His point. The scribe to whom He speaks has a poignant, thoughtful expression.
a painting of jesus talking to a group of people
1 Peter 3:21-22 KJV The like figure whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ: (22) Who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject unto him. Emphasize the word "subject".
I sat, long ago, on an Asian hill with a Shakya Mundi friend, and watched the autumn leaves fall down from high above, giants in the forest casting off their wakefulness, falling progressively into winter’s long, white sleep. “The important thing to know about trees” he said, “is that they are most beautiful in autumn; just before the winter snow. They live and grow through the entire year just for these brief moments of stunning beauty. We are like that.” He said, “but we have only one autumn, and a very long winter.”
First century Jerusalem at the "gate beautiful" to the temple grounds. Peter and John were going up to the temple at the hour of prayer, the ninth hour. And a man lame from birth was being carried, whom they laid daily at the gate of the temple that is called the Beautiful Gate to ask alms of those entering the temple. Seeing Peter and John about to go into the temple, he asked to receive alms. And Peter directed his gaze at him, as did John, and said, “Look at us.” And he fixed his attention on them, expecting to receive something from them. But Peter said, “I have no silver and gold, but what I do have I give to you. In the name of Jesus Christ of Nazareth, rise up and walk!” And he took him by the right hand and raised him up, and immediately his feet and ankles were made strong.
And it came to pass, as the angels were gone away from them into heaven, the shepherds said one to another, Let us now go even unto Bethlehem, and see this thing which is come to pass, which the Lord hath made known unto us. (Luke 2:15 KJV)
He came as a witness to testify to the light
Personal POV scene. Me and Jesus in the desert on a cool morning at daybreak walking toward a bright star. Jesus is wearing old clothes and carrying a satchel. I’m wearing old clothes and sandals just like Him. The air is cool and crisp. The sky is bright blue on the horizon with deep purple fading into black at the upper atmosphere. The air is crisp and clear. It’s like the desert in California looking east toward Arizona. There are desert hills on the north and south sides and mountains in the distance.
He came as a witness to testify to the light
Now, we’ll all have our time on the rapid And we may end together, alone, going ‘round and about in an eddy bruised and broken and soaked to the bone. But the eddy keeps silent the wild current’s call alongside those now grateful captains and all we are given reprieve from a death at the fall as we move to and fro’ in the spin. We stand safe, as the spin takes us in.
First century Palestine. Jesus sits on a rock on a hillside teaching a large group of His disciples. The Sermon on the Mount. Jesus wears a plain robe like most ordinary men. Jesus' face is kind, but intense, as He teaches. The other people are mostly peasants, farmers, and tradesmen. There are also women present, wearing plain, everyday clothing. Some couples have also brought their children. The Sea of Galilee shines in the far distance.
a large painting of jesus surrounded by many people
“For you have been called for this purpose, since Christ also suffered for you, leaving you an example for you to follow in His steps.” – 1 Peter 2:21