King and queen
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King and queen

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This ornamental excess Baroque art style celebrates decorative abundance. Using gold leaf, carved effects, and horror vacui, it creates visual feasts where every surface writhes with pattern and meaning.

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King and queen
King and queen
King and queen
Jesus Christ Lord and King over all
"In the year that King Uzzi′ah died I saw the Lord sitting upon a throne, high and lifted up; and his train filled the temple. 2 Above him stood the seraphim; each had six wings: with two he covered his face, and with two he covered his feet, and with two he flew. 3 And one called to another and said:

“Holy, holy, holy is the Lord of hosts;
the whole earth is full of his glory.”

4 And the foundations of the thresholds shook at the voice of him who called, and the house was filled with smoke." - Isaiah 6:1-4
In the year King Uzziah died, I saw the Lord seated on a high and lofty throne, with the train of his garment filling the temple. Seraphim were stationed above; each of them had six wings: with two they veiled their faces, with two they veiled their feet, and with two they hovered aloft.They cried one to the other, “Holy, holy, holy is the LORD of hosts! All the earth is filled with his glory!” Isaiah 6:1-3
Made a design of Astarte Canaanite Goddess with asherah poles on surrounding her. She sits on a throne with a lion on one side and a bull on the other of the throne. They sit on the edge of moonlight where love becomes force, and beauty becomes command.
Below the image add the text "Healing Goddess" using an ancient style that recalls Greek script.  Above the design add the text "ASARTE"

Astarte is one of the oldest goddesses of the ancient Near East a celestial queen of love, fertility, war, and sovereignty. She rules with a gaze of starlight and hands that both heal and burn.

The design is made to look like a pendant or medil honoring her radiant complexity.  She is the mother goddess woman crowned with planets, adorned in sacred fire, and feared by kings.
As the night star rises, so does her voice a hymn of sensuality, rebellion, and divine embodiment.
Morning inside the classroom at a private school in Kuala Lumpur before class begins. Students stand next to their desks as the teacher, standing in front, leads them in the usual morning recitations of the five national principles, their voices blending into one:
	"Kepercayaan kepada Tuhan." (Belief in God.)
	"Kesetiaan kepada Raja dan Negara." (Loyalty to the King and Country.)
	"Keluhuran Perlembagaan." (Supremacy of the Constitution.)
	"Kedaulatan Undang-Undang." (Rule of Law.)
	"Kesopanan dan Kesusilaan." (Courtesy and Morality.)
Wing-Sun repeats the words automatically, his eyes drift across the classroom, catching a glimpse of Siu-Zi, the new girl, standing in her usual spot near the window.
Create an image depicting the eight ancient kings of Edom, each in their royal attire, with crowns and scepters with bull horns on long staffs. The whole scene has a distinctly ancient appearance, influenced by the artistic style of the pre-Renaissance European period. The art emulates a sense of deep devotion and respect towards Christianity and Early Hellenistic Judaism.
A big tree with different kinds of fruits and vegetables and many sheep drinking a stream and eating under the tree
And after thee shall arise another kinghdom inferior to thee
“And one of the scribes came up and heard them disputing with one another, and seeing that he answered them well, asked him, “Which commandment is the most important of all?” Jesus answered, “The most important is, ‘Hear, O Israel: The Lord our God, the Lord is one. And you shall love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’ The second is this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.” And the scribe said to him, “You are right, Teacher. You have truly said that he is one, and there is no other besides him. And to love him with all the heart and with all the understanding and with all the strength, and to love one’s neighbor as oneself, is much more than all whole burnt offerings and sacrifices.” And when Jesus saw that he answered wisely, he said to him, “You are not far from the kingdom of God.” And after that no one dared to ask him any more questions.” (Mark 12:28–34, ESV)
“And one of the scribes came up and heard them disputing with one another, and seeing that he answered them well, asked him, “Which commandment is the most important of all?” Jesus answered, “The most important is, ‘Hear, O Israel: The Lord our God, the Lord is one. And you shall love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’ The second is this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.” And the scribe said to him, “You are right, Teacher. You have truly said that he is one, and there is no other besides him. And to love him with all the heart and with all the understanding and with all the strength, and to love one’s neighbor as oneself, is much more than all whole burnt offerings and sacrifices.” And when Jesus saw that he answered wisely, he said to him, “You are not far from the kingdom of God.”  Jesus stands among His disciples in a shady patio area outdoors talking to this scribe.  His disciples wonder at the exchange.  Several of them are also engaged in conversations set around the one Jesus is having.  We see Jesus from the left rear quarter, where we can see only the back of His head and the side of his face.  His hands are expressing His point.  The scribe to whom He speaks has a poignant, thoughtful expression.
“And one of the scribes came up and heard them disputing with one another, and seeing that he answered them well, asked him, “Which commandment is the most important of all?” Jesus answered, “The most important is, ‘Hear, O Israel: The Lord our God, the Lord is one. And you shall love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’ The second is this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.” And the scribe said to him, “You are right, Teacher. You have truly said that he is one, and there is no other besides him. And to love him with all the heart and with all the understanding and with all the strength, and to love one’s neighbor as oneself, is much more than all whole burnt offerings and sacrifices.” And when Jesus saw that he answered wisely, he said to him, “You are not far from the kingdom of God.”  Jesus stands among His disciples in a shady patio area outdoors talking to this scribe.  His disciples wonder at the exchange.  Several of them are also engaged in conversations set around the one Jesus is having.  We see Jesus from the left rear quarter, where we can see only the back of His head and the side of his face.  His hands are expressing His point.  The scribe to whom He speaks has a poignant, thoughtful expression.
“And one of the scribes came up and heard them disputing with one another, and seeing that he answered them well, asked him, “Which commandment is the most important of all?” Jesus answered, “The most important is, ‘Hear, O Israel: The Lord our God, the Lord is one. And you shall love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’ The second is this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.” And the scribe said to him, “You are right, Teacher. You have truly said that he is one, and there is no other besides him. And to love him with all the heart and with all the understanding and with all the strength, and to love one’s neighbor as oneself, is much more than all whole burnt offerings and sacrifices.” And when Jesus saw that he answered wisely, he said to him, “You are not far from the kingdom of God.”  Jesus stands among His disciples in a shady patio area outdoors talking to this scribe.  His disciples wonder at the exchange.  Several of them are also engaged in conversations set around the one Jesus is having.  We see Jesus from the left rear quarter, where we can see only the back of His head and the side of his face.  His hands are expressing His point.  The scribe to whom He speaks has a poignant, thoughtful expression.
“And one of the scribes came up and heard them disputing with one another, and seeing that he answered them well, asked him, “Which commandment is the most important of all?” Jesus answered, “The most important is, ‘Hear, O Israel: The Lord our God, the Lord is one. And you shall love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’ The second is this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.” And the scribe said to him, “You are right, Teacher. You have truly said that he is one, and there is no other besides him. And to love him with all the heart and with all the understanding and with all the strength, and to love one’s neighbor as oneself, is much more than all whole burnt offerings and sacrifices.” And when Jesus saw that he answered wisely, he said to him, “You are not far from the kingdom of God.”  Jesus stands among His disciples in a shady patio area outdoors talking to this scribe.  His disciples wonder at the exchange.  Several of them are also engaged in conversations set around the one Jesus is having.  We see Jesus from the left rear quarter, where we can see only the back of His head and the side of his face.  His hands are expressing His point.  The scribe to whom He speaks has a poignant, thoughtful expression.
“And one of the scribes came up and heard them disputing with one another, and seeing that he answered them well, asked him, “Which commandment is the most important of all?” Jesus answered, “The most important is, ‘Hear, O Israel: The Lord our God, the Lord is one. And you shall love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’ The second is this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.” And the scribe said to him, “You are right, Teacher. You have truly said that he is one, and there is no other besides him. And to love him with all the heart and with all the understanding and with all the strength, and to love one’s neighbor as oneself, is much more than all whole burnt offerings and sacrifices.” And when Jesus saw that he answered wisely, he said to him, “You are not far from the kingdom of God.”  Jesus stands among His disciples in a shady patio area outdoors talking to this scribe.  His disciples wonder at the exchange.  Several of them are also engaged in conversations set around the one Jesus is having.  We see Jesus from the left rear quarter, where we can see only the back of His head and the side of his face.  His hands are expressing His point.  The scribe to whom He speaks has a poignant, thoughtful expression.
“And one of the scribes came up and heard them disputing with one another, and seeing that he answered them well, asked him, “Which commandment is the most important of all?” Jesus answered, “The most important is, ‘Hear, O Israel: The Lord our God, the Lord is one. And you shall love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’ The second is this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.” And the scribe said to him, “You are right, Teacher. You have truly said that he is one, and there is no other besides him. And to love him with all the heart and with all the understanding and with all the strength, and to love one’s neighbor as oneself, is much more than all whole burnt offerings and sacrifices.” And when Jesus saw that he answered wisely, he said to him, “You are not far from the kingdom of God.”  Jesus stands among His disciples in a shady patio area outdoors talking to this scribe.  His disciples wonder at the exchange.  Several of them are also engaged in conversations set around the one Jesus is having.  We see Jesus from the left rear quarter, where we can see only the back of His head and the side of his face.  His hands are expressing His point.  The scribe to whom He speaks has a poignant, thoughtful expression.
An outdoor scene in a park.  a merry-go-round is nearby.  A mother squats down to help her little boy, who is crying and making a fuss.  other kids are playing in the background but this little boy is very unhappy.  Mom has a kind and gentle face and is trying to help him feel better.
An outdoor scene in a park.  a merry-go-round is nearby.  A mother squats down to help her little boy, who is crying and making a fuss.  other kids are playing in the background but this little boy is very unhappy.  Mom has a kind and gentle face and is trying to help him feel better.
First century Palestine.  Jesus sits on a rock on a hillside teaching a large group of His disciples.  The Sermon on the Mount.  Jesus wears a plain robe like most ordinary men.  Jesus' face is kind, but intense, as He teaches. The other people are mostly peasants, farmers, and tradesmen.  There are also women present, wearing plain, everyday clothing.  Some couples have also brought their children.  The Sea of Galilee shines in the far distance.
First century Palestine.  Mid-morning in a rural area.  The sun is warm and the atmosphere is positive.  Jesus and His disciples walk along a country road that goes to Bethany. There are some trees shading part of the road ahead, and cultivated fields on either side of the road.  Jesus, wears ordinary clothing like most men, and He’s talking to His disciples as the walk along.  The disciples are listening intently to Jesus, and His face is kind, but intense.  A farm house sits off to one side, and the town is visible in the distance.
First century Palestine.  Jesus sits on a rock on a hillside teaching a large group of His disciples.  The Sermon on the Mount.  Jesus wears a plain robe like most ordinary men.  Jesus' face is kind, but intense, as He teaches. The other people are mostly peasants, farmers, and tradesmen.  There are also women present, wearing plain, everyday clothing.  Some couples have also brought their children.  The Sea of Galilee shines in the far distance.
First century Palestine.  Jesus sits on a rock on a hillside teaching a large group of His disciples.  The Sermon on the Mount.  Jesus wears a plain robe like most ordinary men.  Jesus' face is kind, but intense, as He teaches. The other people are mostly peasants, farmers, and tradesmen.  There are also women present, wearing plain, everyday clothing.  Some couples have also brought their children.  The Sea of Galilee shines in the far distance.
13 Someone in the crowd said to him, “Teacher, tell my brother to divide the family inheritance with me.” 14 But he said to him, “Friend, who set me to be a judge or arbitrator over you?” 15 And he said to them, “Take care! Be on your guard against all kinds of greed, for one’s life does not consist in the abundance of possessions.” 16 Then he told them a parable: “The land of a rich man produced abundantly. 17And he thought to himself, ‘What should I do, for I have no place to store my crops?’ 18 Then he said, ‘I will do this: I will pull down my barns and build larger ones, and there I will store all my grain and my goods. 19 And I will say to my soul, Soul, you have ample goods laid up for many years; relax, eat, drink, be merry.’ 20 But God said to him, ‘You fool! This very night your life is being demanded of you. And the things you have prepared, whose will they be?’ 21 So it is with those who store up treasures for themselves but are not rich toward God.” 
–  Luke 12:13-21
“And one of the scribes came up and heard them disputing with one another, and seeing that he answered them well, asked him, “Which commandment is the most important of all?” Jesus answered, “The most important is, ‘Hear, O Israel: The Lord our God, the Lord is one. And you shall love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’ The second is this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.” And the scribe said to him, “You are right, Teacher. You have truly said that he is one, and there is no other besides him. And to love him with all the heart and with all the understanding and with all the strength, and to love one’s neighbor as oneself, is much more than all whole burnt offerings and sacrifices.” And when Jesus saw that he answered wisely, he said to him, “You are not far from the kingdom of God.”  Jesus stands among His disciples in a shady patio area outdoors talking to this scribe.  His disciples wonder at the exchange.  Several of them are also engaged in conversations set around the one Jesus is having.  We see Jesus from the left rear quarter, where we can see only the back of His head and the side of his face.  His hands are expressing His point.  The scribe to whom He speaks has a poignant, thoughtful expression.