an inside view of a huge pillow fort that has led lights, that are any cool gaming colour, and inside there is also snacks and nerf guns and fidgets and stuffed toys. there are no people in it, just a good view of the whole pillow fort
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meticulousorc100
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an inside view of a huge pillow fort that has led lights, that are any cool gaming colour, and inside there is also snacks and nerf guns and fidgets and stuffed toys. there are no people in it, just a good view of the whole pillow fort

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Pillow Fort preview
Pillow Fortby @stylecreator
Soft, cozy textures with warm comfortable lighting
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an inside view of a huge pillow fort that has led lights, that are any cool gaming colour, and inside there is also snacks and nerf guns and fidgets and stuffed toys. there are no people in it, just a good view of the whole pillow fort
Inside an informal church in Kuala Lumpur. Wing Sun and his father and mother, along with Siu Zi, his friend from school are there together. We are standing in the back of the room, and there are many more people than there were in the London church. There are people of different ethnicities, but mostly Chinese Malaysian. The Pastor, a Chinese man, is standing up front speaking to the congregation, facing them. The atmosphere is hot and sweaty, with ceiling fans running, but still welcoming, Wing Sun is happy that his family is together and also that his friend Siu Zi, who he has just learned is a Christian, can be there too.
Inside an informal church in London. Wing Sun's father has been invited to attend with his counterpart from the office. He doesn't have anything else to do on Sunday morning, so he goes along. we are standing in the back of the room. There are many people of different ethnicities, the Pastor is standing up front alongside a worship leader with a guitar, and a young black woman, facing the audience. The atmosphere is warm and welcoming, but Wing Sun's father feels a little uncomfortable.
“And one of the scribes came up and heard them disputing with one another, and seeing that he answered them well, asked him, “Which commandment is the most important of all?” Jesus answered, “The most important is, ‘Hear, O Israel: The Lord our God, the Lord is one. And you shall love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’ The second is this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.” And the scribe said to him, “You are right, Teacher. You have truly said that he is one, and there is no other besides him. And to love him with all the heart and with all the understanding and with all the strength, and to love one’s neighbor as oneself, is much more than all whole burnt offerings and sacrifices.” And when Jesus saw that he answered wisely, he said to him, “You are not far from the kingdom of God.” Jesus stands among His disciples in a shady patio area outdoors talking to this scribe. His disciples wonder at the exchange. Several of them are also engaged in conversations set around the one Jesus is having. We see Jesus from the left rear quarter, where we can see only the back of His head and the side of his face. His hands are expressing His point. The scribe to whom He speaks has a poignant, thoughtful expression.
“And one of the scribes came up and heard them disputing with one another, and seeing that he answered them well, asked him, “Which commandment is the most important of all?” Jesus answered, “The most important is, ‘Hear, O Israel: The Lord our God, the Lord is one. And you shall love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’ The second is this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.” And the scribe said to him, “You are right, Teacher. You have truly said that he is one, and there is no other besides him. And to love him with all the heart and with all the understanding and with all the strength, and to love one’s neighbor as oneself, is much more than all whole burnt offerings and sacrifices.” And when Jesus saw that he answered wisely, he said to him, “You are not far from the kingdom of God.” Jesus stands among His disciples in a shady patio area outdoors talking to this scribe. His disciples wonder at the exchange. Several of them are also engaged in conversations set around the one Jesus is having. We see Jesus from the left rear quarter, where we can see only the back of His head and the side of his face. His hands are expressing His point. The scribe to whom He speaks has a poignant, thoughtful expression.
“And one of the scribes came up and heard them disputing with one another, and seeing that he answered them well, asked him, “Which commandment is the most important of all?” Jesus answered, “The most important is, ‘Hear, O Israel: The Lord our God, the Lord is one. And you shall love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’ The second is this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.” And the scribe said to him, “You are right, Teacher. You have truly said that he is one, and there is no other besides him. And to love him with all the heart and with all the understanding and with all the strength, and to love one’s neighbor as oneself, is much more than all whole burnt offerings and sacrifices.” And when Jesus saw that he answered wisely, he said to him, “You are not far from the kingdom of God.” Jesus stands among His disciples in a shady patio area outdoors talking to this scribe. His disciples wonder at the exchange. Several of them are also engaged in conversations set around the one Jesus is having. We see Jesus from the left rear quarter, where we can see only the back of His head and the side of his face. His hands are expressing His point. The scribe to whom He speaks has a poignant, thoughtful expression.
“And one of the scribes came up and heard them disputing with one another, and seeing that he answered them well, asked him, “Which commandment is the most important of all?” Jesus answered, “The most important is, ‘Hear, O Israel: The Lord our God, the Lord is one. And you shall love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’ The second is this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.” And the scribe said to him, “You are right, Teacher. You have truly said that he is one, and there is no other besides him. And to love him with all the heart and with all the understanding and with all the strength, and to love one’s neighbor as oneself, is much more than all whole burnt offerings and sacrifices.” And when Jesus saw that he answered wisely, he said to him, “You are not far from the kingdom of God.” Jesus stands among His disciples in a shady patio area outdoors talking to this scribe. His disciples wonder at the exchange. Several of them are also engaged in conversations set around the one Jesus is having. We see Jesus from the left rear quarter, where we can see only the back of His head and the side of his face. His hands are expressing His point. The scribe to whom He speaks has a poignant, thoughtful expression.
“And one of the scribes came up and heard them disputing with one another, and seeing that he answered them well, asked him, “Which commandment is the most important of all?” Jesus answered, “The most important is, ‘Hear, O Israel: The Lord our God, the Lord is one. And you shall love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’ The second is this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.” And the scribe said to him, “You are right, Teacher. You have truly said that he is one, and there is no other besides him. And to love him with all the heart and with all the understanding and with all the strength, and to love one’s neighbor as oneself, is much more than all whole burnt offerings and sacrifices.” And when Jesus saw that he answered wisely, he said to him, “You are not far from the kingdom of God.” Jesus stands among His disciples in a shady patio area outdoors talking to this scribe. His disciples wonder at the exchange. Several of them are also engaged in conversations set around the one Jesus is having. We see Jesus from the left rear quarter, where we can see only the back of His head and the side of his face. His hands are expressing His point. The scribe to whom He speaks has a poignant, thoughtful expression.
“And one of the scribes came up and heard them disputing with one another, and seeing that he answered them well, asked him, “Which commandment is the most important of all?” Jesus answered, “The most important is, ‘Hear, O Israel: The Lord our God, the Lord is one. And you shall love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’ The second is this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.” And the scribe said to him, “You are right, Teacher. You have truly said that he is one, and there is no other besides him. And to love him with all the heart and with all the understanding and with all the strength, and to love one’s neighbor as oneself, is much more than all whole burnt offerings and sacrifices.” And when Jesus saw that he answered wisely, he said to him, “You are not far from the kingdom of God.” Jesus stands among His disciples in a shady patio area outdoors talking to this scribe. His disciples wonder at the exchange. Several of them are also engaged in conversations set around the one Jesus is having. We see Jesus from the left rear quarter, where we can see only the back of His head and the side of his face. His hands are expressing His point. The scribe to whom He speaks has a poignant, thoughtful expression.
Now, those captains must learn what the river will do when it makes that great turn out of sight. How it dashes them up on the rocks of the shore How it spins to the left and the right. It beats them and breaks them and crushes their pride Leaves them dizzy and sick and all jumbled inside ‘til they’ve all but forgotten that glorious ride lying flat on their deck in the sun. There they lie, drying out in the sun. As you round the point where the river was bent and survey the great wideness ahead, you can see all those captains alone on their decks, beat and broken and very near dead. Then the current takes hold and there’s naught you can do as it drags you down into its maw. Headed straight for those rocks, you make ready to crash but at last, you rise up, roll and yaw. Going back and away, then forward again, fearing each time, the rocks will prevail! You’re trapped in a cycling, circling tide, in an eddy withstanding a gale. But each time you circle that great whirling tide and you’ve not hit the rocks or been thrown to the side and you’re kept from the falls, cascading and wide, for the eddy’s small mercy give praise. Give the merciful currents your praise!
In Penang, Malaysia. Wing Sun's Grandmother is elderly and lives in Penang, on the island. Grandma's house is in a quieter part of the island, closer to the coastline where the sea breeze can be felt through the wooden windows. It's near the ocean, in Tanjung Bungah where there are old-style homes and a slower pace of life. There are many resort "homestay" hotels, and also some high-rise condos, but Grandmother's house has been there many years. Wing-Sun's mother grew up in that house, near the beach, with the ocean breeze. We see the house from down the street with Grandma standing in the doorway greeting us.
This is a crazy scene. A tiny car, something like a Fiat Bambino careens down a mountain road with 4 people inside. 1 of them, the driver, is holding up the steering wheel, which is detached from its column. The people are comically frightened. The caption is "Hey, Who's Driving This Thing, Anyway?"
From the Book of Ruth: "“would you wait for them till they were grown? Would you restrain yourselves from having husbands? No, my daughters; for it grieves me very much for your sakes that the hand of the LORD has gone out against me!” Then they lifted up their voices and wept again; and Orpah kissed her mother-in-law, but Ruth clung to her. And she said, “Look, your sister-in-law has gone back to her people and to her gods; return after your sister-in-law.” But Ruth said: “Entreat me not to leave you, Or to turn back from following after you; For wherever you go, I will go; And wherever you lodge, I will lodge; Your people shall be my people, And your God, my God. Where you die, I will die, And there will I be buried. The LORD do so to me, and more also, If anything but death parts you and me.”"
"The course of my life has now brought me through a stormy sea, in a frail ship, to the common port where, landing, we account for every deed, wretched or holy. So that now I clearly see how wrong the fond illusion was that made art my idol and my king leading me to want what harmed me. My amorous fancies, once foolish and happy: what sense have they, now that I approach two deaths- the first of which I know is sure, the second threatening. Let neither painting nor carving any longer calm my soul turned to that divine love that to embrace us opened his arms upon the cross." - Michelangelo
First century Palestine. Jesus sits on a rock on a hillside teaching a large group of His disciples. The Sermon on the Mount. Jesus wears a plain robe like most ordinary men. Jesus' face is kind, but intense, as He teaches. The other people are mostly peasants, farmers, and tradesmen. There are also women present, wearing plain, everyday clothing. Some couples have also brought their children. The Sea of Galilee shines in the far distance.
an emblem of a mountain peak inside a circle, simple bold shapes on a plain background, no text or lettering
Ancient Jerusalem scene during the feast of passover. Pilgrims have gathered inside the gate, preparing for departure back home. Looking from inside the city toward the road that goes back to home, work, and ordinary life.
Inside a home in Petaling Jaya, Wing-Sun, a 10 year old Chinese boy sits cross-legged on the cool tile floor, watching the delicate tendrils of smoke rise from the joss sticks his father has just placed in the family altar’s bronze urn. The flickering candlelight casts shifting shadows over the framed portraits of the ancestors, their solemn faces gazing out from another time. Wing-Sun's father, dressed in crisp slacks and a neatly pressed white shirt, murmurs a quiet prayer, his voice low and rhythmic. Beside him, Wing-Sun’s mother clasps her hands together in a quiet moment of respect before adjusting the jade bangle on her wrist. Their morning ritual is a quiet, practiced thing; one they perform, and Wing-Sun observes, every day.
The San Gorgonio Pass, Mt. San Gorgonio) rises in the North, all hoary-frost and granite. Snake-like clouds adorning her peak, I gaze past the big white house toward her uplifted boulders. And at the South, Mt. San Jacinto has lost his head in cloud. Burned bones against a blue sky backdrop. Between the two, another sunrise gleams and beams of brilliant, white-hot day flash forth: They accentuate the Sonora desert’s west extreme, and last night’s moon, high up on the left, forgot to go away.
A simple cartoon-style propaganda poster drawn with bold, thick marker lines. Use a limited color palette of bright red, dark navy blue, white, and small black outlines. At the top, include a cool, bold propaganda-style font that looks hand-drawn with marker, saying: “FOUR LEGS GOOD, TWO LEGS BETTER!” Make the word “BETTER” much larger and more dramatic. In the center, show a group of white sheep with simple cartoon faces, wide excited eyes, and big happy smiles, cheering together. The sheep should look identical and drawn with simple marker outlines. They are looking at a pig who is walking upright on two legs in a bright spotlight. The pig should be glowing or surrounded by simple marker-drawn light rays to show fake admiration. Add confetti, simple celebration lines, and maybe one sheep holding a small sign. The background should use strong blocks of red and navy blue, like a simple propaganda poster. Include very simple outlines of a barn or farmhouse in the background. Overall style: cute cartoon, clean, bold marker strokes, easy shapes, limited colors, and a brainwashed, energetic vibe.
“And one of the scribes came up and heard them disputing with one another, and seeing that he answered them well, asked him, “Which commandment is the most important of all?” Jesus answered, “The most important is, ‘Hear, O Israel: The Lord our God, the Lord is one. And you shall love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’ The second is this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.” And the scribe said to him, “You are right, Teacher. You have truly said that he is one, and there is no other besides him. And to love him with all the heart and with all the understanding and with all the strength, and to love one’s neighbor as oneself, is much more than all whole burnt offerings and sacrifices.” And when Jesus saw that he answered wisely, he said to him, “You are not far from the kingdom of God.” Jesus stands among His disciples in a shady patio area outdoors talking to this scribe. His disciples wonder at the exchange. Several of them are also engaged in conversations set around the one Jesus is having. We see Jesus from the left rear quarter, where we can see only the back of His head and the side of his face. His hands are expressing His point. The scribe to whom He speaks has a poignant, thoughtful expression.
Kadar 6.:Same young rural female entrepreneur with brown hair in a ponytail, wearing a simple green dress, standing in front of her family farm gate. On a wooden table in front of her are jars of bean spread, glass jars with layered bean salads, and small eco paper packages of traditional bean seeds with labels. Warm afternoon light, optimistic atmosphere, cinematic comic illustration, semi-realistic style, detailed, storytelling panel, consistent character design, same face, same hairstyle, same clothing. Add a speech bubble. Speech bubble text in Serbian (ijekavian, Latin script). Use EXACTLY this text. Do not translate: "Prerada i umnožavanje sjemena znače veću dobit." Kadar 7:Same young rural female entrepreneur with brown ponytail and green dress, standing together with other young farmers in front of a rural cooperative building. They are smiling and holding a tablet showing online shop statistics. There are promotional banners, workshop tables with tasting samples, and rural tourism elements in the background. Bright hopeful atmosphere, cinematic comic style, semi-realistic illustration, detailed, storytelling panel, consistent character design, same face, same hairstyle, same clothing. Add a speech bubble. Speech bubble text in Serbian (ijekavian, Latin script). Use EXACTLY this text. Do not translate: "Biljni genetički resursi postaju osnova ruralnog razvoja." Kadar.:Same young rural female entrepreneur standing confidently next to a chalkboard with a written business formula. She is smiling proudly in front of her farm landscape at sunset. Warm golden light, inspirational mood, cinematic comic panel, semi-realistic illustration, detailed, consistent character design, same face, same hairstyle, same clothing. On the chalkboard write in Serbian (ijekavian, Latin script). Use EXACTLY this text. Do not translate: "10 ha × premium cijena × direktna prodaja × prerada = 100 000 KM godišnje prihoda" Add a speech bubble. Speech bubble text in Serbian (ijekavian, Latin script). Use EXACTLY this text. Do not translate: "Nisam izmislila ništa novo. Samo sam sačuvala staro — i pametno ga iskoristila."