“But who is able to build him an house, seeing the heaven and heaven of heavens cannot contain him? who am I then, that I should build him an house, save only to burn sacrifice before him?” (2 Chronicles 2:6, KJV)
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“But who is able to build him an house, seeing the heaven and heaven of heavens cannot contain him? who am I then, that I should build him an house, save only to burn sacrifice before him?” (2 Chronicles 2:6, KJV)

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Mediterranean Architecture Artby @stylecreator
Sun-drenched buildings featuring stucco walls, terracotta roofs, and arched openings inspired by Spanish, Italian, and Greek coastal architecture.
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“But who is able to build him an house, seeing the heaven and heaven of heavens cannot contain him? who am I then, that I should build him an house, save only to burn sacrifice before him?” (2 Chronicles 2:6, KJV)
“And Solomon sent to Huram the king of Tyre, saying, As thou didst deal with David my father, and didst send him cedars to build him an house to dwell therein, even so deal with me. Behold, I build an house to the name of the LORD my God, to dedicate it to him, and to burn before him sweet incense, and for the continual shewbread, and for the burnt offerings morning and evening, on the sabbaths, and on the new moons, and on the solemn feasts of the LORD our God. This is an ordinance for ever to Israel. And the house which I build is great: for great is our God above all gods. But who is able to build him an house, seeing the heaven and heaven of heavens cannot contain him? who am I then, that I should build him an house, save only to burn sacrifice before him?” (2 Chronicles 2:3-6, KJV)
“And Solomon sent to Huram the king of Tyre, saying, As thou didst deal with David my father, and didst send him cedars to build him an house to dwell therein, even so deal with me. Behold, I build an house to the name of the LORD my God, to dedicate it to him, and to burn before him sweet incense, and for the continual shewbread, and for the burnt offerings morning and evening, on the sabbaths, and on the new moons, and on the solemn feasts of the LORD our God. This is an ordinance for ever to Israel. And the house which I build is great: for great is our God above all gods. But who is able to build him an house, seeing the heaven and heaven of heavens cannot contain him? who am I then, that I should build him an house, save only to burn sacrifice before him?” (2 Chronicles 2:3-6, KJV)
A surreal, double-exposure art piece. Inside, a detailed architectural interior of a temple with a table of "shewbread" and a glowing altar. Outside and overlapping, a vast, swirling nebula and "heaven of heavens" filled with stars and cosmic light, suggesting the infinite nature of God. The temple walls seem translucent, unable to contain the celestial glory. Ethereal, oil painting style, deep blues and glowing golds, inspired by Rembrandt’s lighting. “And Solomon sent to Huram the king of Tyre, saying, As thou didst deal with David my father, and didst send him cedars to build him an house to dwell therein, even so deal with me. Behold, I build an house to the name of the LORD my God, to dedicate it to him, and to burn before him sweet incense, and for the continual shewbread, and for the burnt offerings morning and evening, on the sabbaths, and on the new moons, and on the solemn feasts of the LORD our God. This is an ordinance for ever to Israel. And the house which I build is great: for great is our God above all gods. But who is able to build him an house, seeing the heaven and heaven of heavens cannot contain him? who am I then, that I should build him an house, save only to burn sacrifice before him?” (2 Chronicles 2:3-6, KJV)
“The Jews then murmured at him, because he said, I am the bread which came down from heaven.” (John 6:41, KJV)
“The Jews then murmured at him, because he said, I am the bread which came down from heaven.” (John 6:41, KJV) Do not put bread in the picture but rather the setting is Jesus teaching in synagogue in Capernaum with the people looking disgruntled, some whispering to eat other and perhaps someone standing and speaking out to Jesus.
First century Jerusalem at the "gate beautiful" to the temple grounds. Peter and John were going up to the temple at the hour of prayer, the ninth hour. And a man lame from birth was being carried, whom they laid daily at the gate of the temple that is called the Beautiful Gate to ask alms of those entering the temple. Seeing Peter and John about to go into the temple, he asked to receive alms. And Peter directed his gaze at him, as did John, and said, “Look at us.” And he fixed his attention on them, expecting to receive something from them. But Peter said, “I have no silver and gold, but what I do have I give to you. In the name of Jesus Christ of Nazareth, rise up and walk!” And he took him by the right hand and raised him up, and immediately his feet and ankles were made strong.
Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil; And deliver them who through fear of death were all their lifetime subject to bondage. For verily he took not on him the nature of angels; but he took on him the seed of Abraham. Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people. For in that he himself hath suffered being tempted, he is able to succour them that are tempted. (Hebrews 2:14-18 KJV)
An Asian Slice At the dark end of an alley on a moonless night, A youth squats low to the ground, turned toward the wall with his face in his lap. Someone might think he’s sleeping. He’s smoking heroin. Soon he’ll fall over and soil himself, and stay right there until dawn. Back at the neon-lit mouth of this dark alley, hookers walk back and forth, hurrying to get past the alley, either for fear or because is smells so bad. Eyelids, all painted golden, Asian whores always look like they’re made of candy. Candy it is; but a snarling cat awaits its prey.
“He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the tree of life, which is in the midst of the paradise of God.” (Revelation 2:7, KJV)
Enoch a righteous man, whose eyes were opened by God, saw the vision of the Holy One in the heavens
Enoch a righteous man, whose eyes were opened by God, saw the vision of the Holy One in the heavens
An outdoor scene in a park. a merry-go-round is nearby. A mother squats down to help her little boy, who is crying and making a fuss. other kids are playing in the background but this little boy is very unhappy. Mom has a kind and gentle face and is trying to help him feel better.
An outdoor scene in a park. a merry-go-round is nearby. A mother squats down to help her little boy, who is crying and making a fuss. other kids are playing in the background but this little boy is very unhappy. Mom has a kind and gentle face and is trying to help him feel better.
An Asian Slice At the dark end of an alley on a moonless night, A youth squats low to the ground, turned toward the wall with his face in his lap. Someone might think he’s sleeping. He’s smoking heroin. Soon he’ll fall over and soil himself, and stay right there until dawn. Back at the neon-lit mouth of this dark alley, hookers walk back and forth, hurrying to get past the alley, either for fear or because is smells so bad. Eyelids, all painted golden, Asian whores always look like they’re made of candy. Candy it is; but a snarling cat awaits its prey.
no more shall the sound of weeping be heard in it, or the cry of distress. No more shall there be in it an infant that lives but a few days, or an old person who does not live out a lifetime; for one who dies at a hundred years will be considered a youth, and one who falls short of a hundred will be considered accursed. They shall build houses and inhabit them; they shall plant vineyards and eat their fruit.
“And there was one Anna, a prophetess, the daughter of Phanuel, of the tribe of Aser: she was of a great age, and had lived with an husband seven years from her virginity; And she was a widow of about fourscore and four years, which departed not from the temple, but served God with fastings and prayers night and day. And she coming in that instant gave thanks likewise unto the Lord, and spake of him to all them that looked for redemption in Jerusalem.” (Luke 2:36-38, KJV) Create with a photorealistic expression
An Asian Slice At the dark end of an alley on a moonless night, A youth squats low to the ground, turned toward the wall with his face in his lap. Someone might think he’s sleeping. He’s smoking heroin. Soon he’ll fall over and soil himself, and stay right there until dawn. Back at the neon-lit mouth of this dark alley, hookers walk back and forth, hurrying to get past the alley, either for fear or because is smells so bad. Eyelids, all painted golden, Asian whores always look like they’re made of candy. Candy it is; but a snarling cat awaits its prey.
“Him that overcometh will I make a pillar in the temple of my God, and he shall go no more out: and I will write upon him the name of my God, and the name of the city of my God, which is new Jerusalem, which cometh down out of heaven from my God: and I will write upon him my new name. He that hath an ear, let him hear what the Spirit saith unto the churches.” (Revelation 3:12-13, KJV)
“Him that overcometh will I make a pillar in the temple of my God, and he shall go no more out: and I will write upon him the name of my God, and the name of the city of my God, which is new Jerusalem, which cometh down out of heaven from my God: and I will write upon him my new name. He that hath an ear, let him hear what the Spirit saith unto the churches.” (Revelation 3:12-13, KJV)
“Him that overcometh will I make a pillar in the temple of my God, and he shall go no more out: and I will write upon him the name of my God, and the name of the city of my God, which is new Jerusalem, which cometh down out of heaven from my God: and I will write upon him my new name. He that hath an ear, let him hear what the Spirit saith unto the churches.” (Revelation 3:12-13, KJV)
“For the seller shall not return to that which is sold, although they were yet alive: for the vision is touching the whole multitude thereof, which shall not return; neither shall any strengthen himself in the iniquity of his life.” (Ezekiel 7:13, KJV)
Who hath put wisdom in the inward parts? or who hath given understanding to the heart? Job 38:36
John 8:12 (KJV) 12 Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.
And now, thou who hatest insolence; thou who dost abound in mercy; thou who art the protector of all things; appear quickly to those of the race of Israel, who are insulted by abhorred, lawless gentiles. (3 Maccabees 6:9 Brenton)
“For the seller shall not return to that which is sold, although they were yet alive: for the vision is touching the whole multitude thereof, which shall not return; neither shall any strengthen himself in the iniquity of his life.” (Ezekiel 7:13, KJV)
“For the seller shall not return to that which is sold, although they were yet alive: for the vision is touching the whole multitude thereof, which shall not return; neither shall any strengthen himself in the iniquity of his life.” (Ezekiel 7:13, KJV)
Mr. Chen has arranged for the little family to cross secretly into Hong Kong—a place known for its bright skyline and bustling streets. Under the cover of darkness and with careful planning, Siu Zi, her father and Grandmother, along with Mr. Chen have boarded a small boat that carries them silently across the water. The sea is calm, its surface reflecting a tapestry of starlight, as if the heavens themselves are guiding them. Siu-Zi lies nestled between her father and grandmother, wrapped up in blankets, in the forward part of an open boat with quiet motors propelling them along. Their is an air of mystery and tension.
A majestic and reverent scene, directly inspired by Revelation 5:8. A group of elderly, robed figures are kneeling in worship, their faces and attention directed towards a central focal point. Each elder holds a golden harp in one hand and a golden bowl brimming with luminous, swirling incense in the other. The incense, representing the collective prayers of all saints, rises in shimmering, golden tendrils from each bowl, converging and ascending towards the central figure. At the very center of the composition, slightly elevated and bathed in radiant light, stands the Lamb who was slain, embodying divine power and sacrifice, the recipient of all this worship. The atmosphere is ethereal, filled with soft, divine golden light emanating from the incense and the Lamb, emphasizing the precious, sacred, and unified nature of the prayers being offered before Him. Focus on the rich textures of gold, the reverence of the elders, and the radiant presence of the Lamb
A majestic and reverent scene, directly inspired by Revelation 5:8. A group of elderly, robed figures are kneeling in worship, their faces and attention directed towards a central focal point. Each elder holds a golden harp in one hand and a golden bowl brimming with luminous, swirling incense in the other. The incense, representing the collective prayers of all saints, rises in shimmering, golden tendrils from each bowl, converging and ascending towards the central figure. At the very center of the composition, slightly elevated and bathed in radiant light, stands the Lamb who was slain, embodying divine power and sacrifice, the recipient of all this worship. The atmosphere is ethereal, filled with soft, divine golden light emanating from the incense and the Lamb, emphasizing the precious, sacred, and unified nature of the prayers being offered before Him. Focus on the rich textures of gold, the reverence of the elders, and the radiant presence of the Lamb
I have a little shadow that goes in and out with me, And what can be the use of him is more than I can see. He is very, very like me from the heels up to the head; And I see him jump before me, when I jump into my bed. The funniest thing about him is the way he likes to grow— Not at all like proper children, which is always very slow; For he sometimes shoots up taller like an india-rubber ball, And he sometimes goes so little that there’s none of him at all. He hasn’t got a notion of how children ought to play, And can only make a fool of me in every sort of way. He stays so close behind me, he’s a coward you can see; I’d think shame to stick to nursie as that shadow sticks to me! One morning, very early, before the sun was up, I rose and found the shining dew on every buttercup; But my lazy little shadow, like an arrant sleepy-head, Had stayed at home behind me and was fast asleep in bed.
At his Grandmother's house in Penang, while the tropical rain taps softly against the window, Wing Sun, Mother and Grandmother gather in the cozy living room. The room glows with the soft light of an oil lamp, and the walls are adorned with faded photographs and delicate calligraphy. Grandmother’s eyes sparkle as she begins to speak—a voice that carries both the wisdom of her years and the tender care of someone who’s seen many seasons change. Wing Sun is pensive with anticipation. What will she say?
A majestic and reverent scene, directly inspired by Revelation 5:8. A group of elderly, robed figures are kneeling in worship, their faces and attention directed towards a central focal point. Each elder holds a golden harp in one hand and a golden bowl brimming with luminous, swirling incense in the other. The incense, representing the collective prayers of all saints, rises in shimmering, golden tendrils from each bowl, converging and ascending towards the central figure. At the very center of the composition, slightly elevated and bathed in radiant light, stands the Lamb who was slain, embodying divine power and sacrifice, the recipient of all this worship. The atmosphere is ethereal, filled with soft, divine golden light emanating from the incense and the Lamb, emphasizing the precious, sacred, and unified nature of the prayers being offered before Him. Focus on the rich textures of gold, the reverence of the elders, and the radiant presence of the Lamb
Create a single, breathtaking mystical still image in ancient biblical apocalyptic art style, inspired by the Book of Enoch's Astronomical Book and Jewish esoteric mysticism. Depict the profound new moon phase at the sacred moment of renewal: profound cosmic darkness transitions to the very first emergence of light.A delicate, razor-thin silver crescent moon appears as a faint whisper against the vast starry heavens, with the tiniest sliver illuminated—symbolizing light just beginning to 'rise upon her.' The moon is portrayed as an ethereal, luminous feminine figure, veiled in soft mist and subtle glow, humble and receptive, her form blending pale and almost invisible into the bright daytime sky 'like the heaven,' near the radiant golden sun on the horizon.The sun blazes with warm, divine golden rays, gently transferring the first threads of holy light to the moon along an invisible ecliptic vine-like arc of faint stars and zodiac gates. Ethereal ancient Hebrew-like script glows softly in silver near the crescent: 'Erâe' (appearance/seeing/emergence), evoking first revelation, yoking to the divine source, and quiet abiding.Atmosphere: awe-inspiring cosmic scale, deep velvety blacks fading to golden-hour celestial light, silver-blue lunar luminescence contrasting warm sun rays, subtle particle effects of divine energy flowing. No modern elements; pure ancient mystical realism with sense of divine harmony, covenant faithfulness, and spiritual waiting/filling. High detail, cinematic composition, 16:9 aspect ratio, 8K resolution, inspired by Byzantine icons, Renaissance apocalyptic visions, and ethereal fantasy astronomy art
A majestic, ethereal scene depicting golden bowls brimming with luminous, swirling incense. The incense, representing the collective prayers of all saints, rises and coalesces into shimmering, golden tendrils that ascend towards an unseen heavenly throne. The bowls are held by 24 robed, elder-like figures, who are also holding harps, bowing in worship. The atmosphere is reverent and awe-inspiring, filled with soft, warm light emanating from the golden smoke. Emphasize the precious, divine, and unified nature of the prayers.
Seek him that maketh the seven stars and Orion, and turneth the shadow of death into the morning, and maketh the day dark with night: that calleth for the waters of the sea, and poureth them out upon the face of the earth: The LORD is his name: (Amos 5:8 KJV)
Seek him that maketh the seven stars and Orion, and turneth the shadow of death into the morning, and maketh the day dark with night: that calleth for the waters of the sea, and poureth them out upon the face of the earth: The LORD is his name: (Amos 5:8 KJV)
“But ye said, No; for we will flee upon horses; therefore shall ye flee: and, We will ride upon the swift; therefore shall they that pursue you be swift.” (Isaiah 30:16, KJV)
Style: Cinematic Fantasy Portrait, Ancient Near Eastern aesthetic with a mystical, ethereal overlay. The look should feel like a rediscovered fresco brought to life, rich in texture and deep color. The Subject (Asonya): A woman of arresting, almost supernatural beauty belonging to a pre-flood civilization. She has a powerful, enigmatic presence. Her eyes are large, dark, and intensely knowing, rimmed heavily with kohl (antimony)—a cosmetic taught by the Watchers. Attire & Adornment (The Forbidden Knowledge): She is dressed not just in fine linen, but in adornments that hint at celestial instruction. Jewelry: She wears elaborate, heavy bracelets and necklaces made of hammered metals that gleam with an unusual iridescence, set with uncut, glowing gems that seem almost alive. Headpiece: A complex circlet of woven silver and dark stones rests on her long, flowing dark hair, reflecting the starlight. Action/Pose: She stands holding a polished obsidian mirror in one hand, gazing slightly off-camera with an expression that is both wise and burdened. Setting: She is standing on the balcony of a megalithic stone structure meant to observe the heavens. The background is a dramatic night sky filled with unfamiliar constellations and perhaps a faint, ethereal glow of an aurora, hinting at the presence of celestial beings. The overall atmosphere is one of ancient mystery and profound beauty.
“But ye said, No; for we will flee upon horses; therefore shall ye flee: and, We will ride upon the swift; therefore shall they that pursue you be swift.” (Isaiah 30:16, KJV)
A highly detailed, cinematic rendering of the colossal "Megamaid" spaceship from Spaceballs in its full, transformed state, hovering menacingly above the Earth. Scene Focus: The Megamaid is positioned directly over the Earth's atmosphere, its massive vacuum nozzle extended. The nozzle is clearly pointed toward the planet's surface, and the mechanism is beginning to suck air out, creating a visible, swirling vortex. The 'Firmament' Detail: Render the edge of Earth's atmosphere and sky not as a smooth fade to space, but with a highly stylized, almost cracked or crystalline appearance, suggesting the boundary is a literal "firmament." The vacuum is shown actively piercing this boundary, creating a localized, glowing "window of heaven" effect where the atmosphere is being forcefully breached and pulled into the machine. Atmosphere: The scene is dark, cold space contrasting sharply with the bright, glowing Earth below and the massive, industrial metallic structure of the Megamaid. The lighting should be dramatic and epic, highlighting the ridiculous scale of the vacuum cleaner poised to steal a planet's air. Include a tiny, distant shot of the Eagle 5 (Winnebago) fleeing the scene. Style: Photorealistic digital painting, sci-fi parody, emphasizing the immense, over-the-top scale and the comedic contrast between the mundane household item and the cosmic threat.
Inside an informal church in Kuala Lumpur. Wing Sun and his father and mother, along with Siu Zi, his friend from school are there together. We are standing in the back of the room, and there are many more people than there were in the London church. There are people of different ethnicities, but mostly Chinese Malaysian. The Pastor, a Chinese man, is standing up front speaking to the congregation, facing them. The atmosphere is hot and sweaty, with ceiling fans running, but still welcoming, Wing Sun is happy that his family is together and also that his friend Siu Zi, who he has just learned is a Christian, can be there too.