“For the seller shall not return to that which is sold, although they were yet alive: for the vision is touching the whole multitude thereof, which shall not return; neither shall any strengthen himself in the iniquity of his life.” (Ezekiel 7:13, KJV)
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“For the seller shall not return to that which is sold, although they were yet alive: for the vision is touching the whole multitude thereof, which shall not return; neither shall any strengthen himself in the iniquity of his life.” (Ezekiel 7:13, KJV)

Style Used
Narrative Figurative Art Style preview
Narrative Figurative Art Styleby @stylecreator
This narrative figurative art style tells stories through human interactions and expressions. Featuring multiple figures, detailed environments, and symbolic elements, it creates visual novels exploring human relationships and social conditions.
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“For the seller shall not return to that which is sold, although they were yet alive: for the vision is touching the whole multitude thereof, which shall not return; neither shall any strengthen himself in the iniquity of his life.” (Ezekiel 7:13, KJV)
“For the seller shall not return to that which is sold, although they were yet alive: for the vision is touching the whole multitude thereof, which shall not return; neither shall any strengthen himself in the iniquity of his life.” (Ezekiel 7:13, KJV)
“For the seller shall not return to that which is sold, although they were yet alive: for the vision is touching the whole multitude thereof, which shall not return; neither shall any strengthen himself in the iniquity of his life.” (Ezekiel 7:13, KJV)
“And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat; this is my body. And he took the cup, and gave thanks, and gave it to them, saying, Drink ye all of it; For this is my blood of the new testament, which is shed for many for the remission of sins. But I say unto you, I will not drink henceforth of this fruit of the vine, until that day when I drink it new with you in my Father's kingdom.” (Matthew 26:26-29, KJV)
“And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat; this is my body. And he took the cup, and gave thanks, and gave it to them, saying, Drink ye all of it; For this is my blood of the new testament, which is shed for many for the remission of sins. But I say unto you, I will not drink henceforth of this fruit of the vine, until that day when I drink it new with you in my Father's kingdom.” (Matthew 26:26-29, KJV) Use Matzo style bread
The name of the first is Pison: that is it which compasseth the whole land of Havilah, where there is gold; (Genesis 2:11 KJV)
And they shall amerce him in an hundred shekels of silver, and give them unto the father of the damsel, because he hath brought up an evil name upon a virgin of Israel: and she shall be his wife; he may not put her away all his days. (Deuteronomy 22:19 KJV)
And he (Jesus) said unto them, Cast the net on the right side of the ship, and ye shall find. They cast therefore, and now they were not able to draw it for the multitude of fishes. (John 21:6 KJV)
A vivid, dramatic scene depicting a lone figure standing resiliently in the center of a swirling swarm of bees, their forms illuminated by a fiery glow as thorns around them burn brightly, then fade into ash. The figure, clad in simple yet radiant robes, holds a shining sword raised triumphantly, symbolizing divine strength and victory. Behind them, a radiant light bursts forth, representing the presence of the Lord, with beams breaking through a stormy sky. The ground beneath the figure is cracked but stable, showing they were pushed but did not fall. The atmosphere is intense yet hopeful, with a harmonious blend of danger and divine protection, capturing the essence of Psalm 118:12-14--strength, salvation, and triumph through faith. The color palette includes fiery oranges, deep golds, and cool blues to contrast the chaos with divine peace. Ultra-realistic, slightly surreal. Extreme detail.
A vivid, dramatic scene depicting a lone figure standing resiliently in the center of a swirling swarm of bees, their forms illuminated by a fiery glow as thorns around them burn brightly, then fade into ash. The figure, clad in simple yet radiant robes, holds a shining sword raised triumphantly, symbolizing divine strength and victory. Behind them, a radiant light bursts forth, representing the presence of the Lord, with beams breaking through a stormy sky. The ground beneath the figure is cracked but stable, showing they were pushed but did not fall. The atmosphere is intense yet hopeful, with a harmonious blend of danger and divine protection, capturing the essence of Psalm 118:12-14--strength, salvation, and triumph through faith. The color palette includes fiery oranges, deep golds, and cool blues to contrast the chaos with divine peace. Ultra-realistic, slightly surreal. Extreme detail.
A vivid, dramatic scene depicting a lone figure standing resiliently in the center of a swirling swarm of bees, their forms illuminated by a fiery glow as thorns around them burn brightly, then fade into ash. The figure, clad in simple yet radiant robes, holds a shining sword raised triumphantly, symbolizing divine strength and victory. Behind them, a radiant light bursts forth, representing the presence of the Lord, with beams breaking through a stormy sky. The ground beneath the figure is cracked but stable, showing they were pushed but did not fall. The atmosphere is intense yet hopeful, with a harmonious blend of danger and divine protection, capturing the essence of Psalm 118:12-14--strength, salvation, and triumph through faith. The color palette includes fiery oranges, deep golds, and cool blues to contrast the chaos with divine peace. Ultra-realistic, slightly surreal. Extreme detail.
“Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.” (Matthew 7:21, KJV)
I have a little shadow that goes in and out with me, And what can be the use of him is more than I can see. He is very, very like me from the heels up to the head; And I see him jump before me, when I jump into my bed. The funniest thing about him is the way he likes to grow— Not at all like proper children, which is always very slow; For he sometimes shoots up taller like an india-rubber ball, And he sometimes goes so little that there’s none of him at all. He hasn’t got a notion of how children ought to play, And can only make a fool of me in every sort of way. He stays so close behind me, he’s a coward you can see; I’d think shame to stick to nursie as that shadow sticks to me! One morning, very early, before the sun was up, I rose and found the shining dew on every buttercup; But my lazy little shadow, like an arrant sleepy-head, Had stayed at home behind me and was fast asleep in bed.
And this is the Father's will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day. (John 6:39 KJV)
And this is the Father's will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day. (John 6:39 KJV)
A sharp and satirical political cartoon in a bold, distinctive political cartoon style. The scene depicts protestors alongside a city street, but instead of typical protestors, the crowd is made up entirely of elderly folks with a Pennywise style of exaggerated clown makeup, wearing regular clothing, but their expressions are not menacing, rather they are comically defiant, fitting the protest theme. They hold signs which say "No Kings"
And this is the Father's will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day. (John 6:39 KJV) Focus on graves opened and joyous youthful looking people coming forth.
And the name of the second river is Gihon: the same is it that compasseth the whole land of Ethiopia. (Genesis 2:13 KJV)
And this is the Father's will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day. (John 6:39 KJV)
And this is the Father's will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day. (John 6:39 KJV)
And this is the Father's will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day. (John 6:39 KJV)
And this is the Father's will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day. (John 6:39 KJV)
Golden Age Storybook Illustration Style, Rich Watercolor and Ink, Warm Sun-Drenched Lighting. A dynamic scene capturing a moment of desperate effort in a lush, overgrown vineyard. The Action (The Fox): A lithe, reddish-orange fox is caught in mid-air at the very apex of a maximum vertical leap. Its body is stretched precariously thin, hind legs kicking the air, and front paws strained upward. Its jaws are snapping wildly just inches below the target, eyes wide with intense, watering desire and frustration. The fox looks slightly bedraggled, suggesting this is not the first jump. The Prize (The Grapes): Hanging tantalizingly just out of reach from a thick, gnarled old vine is a magnificent, heavy cluster of deep purple, plump grapes. They are rendered to look incredibly juicy, dusted with natural bloom and catching the sunlight so they appear almost glowing and irresistible. The Setting: The afternoon sun filters through broad green grape leaves, casting dappled light on the dusty ground below, which shows disturbed earth from previous failed attempts. The overall mood is one of hot, tantalizing frustration.
“And the God that hath caused his name to dwell there destroy all kings and people, that shall put to their hand to alter and to destroy this house of God which is at Jerusalem. I Darius have made a decree; let it be done with speed.” (Ezra 6:12, KJV)
And the name of the third river is Hiddekel: that is it which goeth toward the east of Assyria. And the fourth river is Euphrates. (Genesis 2:14 KJV)
Now therefore be ye not mockers, lest your bands be made strong: for I have heard from the Lord GOD of hosts a consumption, even determined upon the whole earth. (Isaiah 28:22 KJV)
"A historically accurate depiction of a Ghost Dance, focusing on the late 19th-century context, specifically around 1890-1891. The scene shows Lakota (Sioux) or Northern Paiute people (specify one or include elements of both, but avoid anachronisms) participating in the ceremony. Setting: A vast, open prairie or high desert landscape, under an expansive sky. The time of day could be dusk or night, with a prominent moon or stars, or a bright, clear day. Avoid overtly spiritual or ethereal elements like floating spirits unless explicitly requested for a later, more symbolic iteration. The focus should be on the earthly ceremony. Participants: A circle of men, women, and children, hand-in-hand, moving in a slow, rhythmic shuffle or circular motion. Their faces show a mixture of devotion, hope, and determination. Some may have expressions of trance or deep concentration. Attire: Ghost Dance Shirts/Dresses: Emphasize the unique Ghost Dance shirts and dresses, which were typically made of muslin or canvas. These garments should feature painted designs such as stars, crescents, birds (especially eagles or crows), buffalo, human figures, or crosses. The designs should appear hand-painted, not mass-produced. Hair and Adornments: Participants should have braided hair or wear it long. Some may wear feathers (e.g., eagle or hawk feathers) in their hair. Minimal traditional adornments, as the focus was often on the Ghost Dance shirt itself. Avoid overly elaborate or Hollywood-esque depictions of war bonnets unless relevant to a specific individual and context. Footwear: Moccasins or bare feet. Action/Atmosphere: The dancers are moving in a counter-clockwise circle, with a central figure or a small group often leading. The overall mood is one of earnest prayer and communal spiritual effort. The dance should convey a sense of hope for renewal and the return of the old ways, rather than aggression or despair. There might be a central pole or small fire as a focal point, around which the dance takes place. Avoid any signs of direct conflict or violence; the Ghost Dance itself was a non-violent spiritual movement. Specific Considerations for Accuracy: Wovoka's Influence: The teachings of Wovoka (the Northern Paiute prophet) emphasized peace, hard work, and the return of the buffalo and deceased ancestors. The scene should subtly reflect this hopeful, redemptive spirit. Regional Variations: If focusing on Lakota, consider their specific interpretations, which sometimes included more imagery related to their warrior traditions on the shirts, but still within the peaceful framework of the dance. Respectful Portrayal: Ensure the depiction is respectful and avoids any stereotypical or caricatured representations of Indigenous people. Focus on their human dignity and spiritual sincerity.
Visionary Art Style, Bioluminescence Art Style, an awe-inspiring, luminous depiction of ancient Jewish cosmology for Psalm 8:3, presented with profound depth and ethereal glow. The central feature is a vast, shimmering, domed firmament (raqia), appearing as a translucent, opalescent boundary stretching across the scene, separating realms. Above this firmament, immense, glowing celestial waters swirl with bioluminescent currents of deep blues, purples, and greens, illuminated by an unseen, brilliant divine light emanating from the highest heavens. Large, radiant stars and a luminous crescent moon are not distant objects, but rather appear as integral, internally glowing bioluminescent entities set within the shimmering surface of the firmament, their light subtly pulsing. Below, hints of foundational earth and the "waters below" are visible, also touched by soft, ethereal glows. The entire scene is alive with vibrant, jewel-toned celestial colors and a sense of boundless, mystical energy. Focus on the layered, translucent quality of the firmament, the dynamic, living glow of the bioluminescent waters and embedded celestial bodies, and an overwhelming sense of ancient, sacred wonder and divine power.
A low-angle, hyper-detailed tableau of the Mad Hatter's Tea Party, viewed under a dark, star-filled sky. The Mad Hatter sits at the table, his features not quite human, but constructed entirely from brilliant indigo and gold cosmic dust, representing the constellation Lepus. His top hat is a vortex of nebula, and one eye burns intensely—a specific star named "The Mad." The Hatter is caught mid-sentence, demanding, "Why is a raven like a writing-desk?" As he speaks, his hands, which were merely starry, begin to shed their light, and the true form is revealed: the lower half of his coat and chair morph into coiling, dark serpentine scales, twisting around the table leg. The March Hare and Dormouse are frozen in terror. Above the table, a Raven made of pitch-black night materializes, its shadow falling directly over the Hatter. The entire scene is vibrating with the furious energy of a creature—the ancient serpent—who knows his time has been irrevocably stopped. Style: Cinematic dark fantasy, astronomical realism, oil painting texture, emphasis on the contrast between the cold cosmic starlight and the dark, furious energy of the serpentine transformation.
A giant grouper fish, over a coral reef in the ocean, professional photography, extreme detail ( Psalms 124:1-6 KJVA A Song of degrees of David. If it had not been the LORD who was on our side, now may Israel say; (2) If it had not been the LORD who was on our side, when men rose up against us: (3) Then they had swallowed us up quick, when their wrath was kindled against us: (4) Then the waters had overwhelmed us, the stream had gone over our soul: (5) Then the proud waters had gone over our soul. (6) Blessed be the LORD, who hath not given us as a prey to their teeth.
Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil; And deliver them who through fear of death were all their lifetime subject to bondage. For verily he took not on him the nature of angels; but he took on him the seed of Abraham. Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people. For in that he himself hath suffered being tempted, he is able to succour them that are tempted. (Hebrews 2:14-18 KJV)
This day, though, I hiked another autumn wood. Eastern Europe ancient; overgrown. So thick the view was dark at just a few feet off the path. All red and yellow; orange and brown, a million trees, each one in blazing preparation for long, frozen winter. I cannot but recall my friend’s words, lasting long, though he did not, and the instant truth that follows. Looking upward at the fiery canopy, matched against the bright cerulean sky beyond, I embrace autumn! Winter surely comes one day, but spring beyond. I have a winter to prepare for, but it is not yet.
“Therefore will not we fear, though the earth be removed, and though the mountains be carried into the midst of the sea; Though the waters thereof roar and be troubled, though the mountains shake with the swelling thereof. Selah. There is a river, the streams whereof shall make glad the city of God, the holy place of the tabernacles of the most High. God is in the midst of her; she shall not be moved: God shall help her, and that right early.” (Psalms 46:2-5, KJV)
A highly detailed, cinematic rendering of the colossal "Megamaid" spaceship from Spaceballs in its full, transformed state, hovering menacingly above the Earth. Scene Focus: The Megamaid is positioned directly over the Earth's atmosphere, its massive vacuum nozzle extended. The nozzle is clearly pointed toward the planet's surface, and the mechanism is beginning to suck air out, creating a visible, swirling vortex. The 'Firmament' Detail: Render the edge of Earth's atmosphere and sky not as a smooth fade to space, but with a highly stylized, almost cracked or crystalline appearance, suggesting the boundary is a literal "firmament." The vacuum is shown actively piercing this boundary, creating a localized, glowing "window of heaven" effect where the atmosphere is being forcefully breached and pulled into the machine. Atmosphere: The scene is dark, cold space contrasting sharply with the bright, glowing Earth below and the massive, industrial metallic structure of the Megamaid. The lighting should be dramatic and epic, highlighting the ridiculous scale of the vacuum cleaner poised to steal a planet's air. Include a tiny, distant shot of the Eagle 5 (Winnebago) fleeing the scene. Style: Photorealistic digital painting, sci-fi parody, emphasizing the immense, over-the-top scale and the comedic contrast between the mundane household item and the cosmic threat.
“The Jews then murmured at him, because he said, I am the bread which came down from heaven.” (John 6:41, KJV) Do not put bread in the picture but rather the setting is Jesus teaching in synagogue in Capernaum with the people looking disgruntled, some whispering to eat other and perhaps someone standing and speaking out to Jesus.
“Therefore will not we fear, though the earth be removed, and though the mountains be carried into the midst of the sea; Though the waters thereof roar and be troubled, though the mountains shake with the swelling thereof. Selah. There is a river, the streams whereof shall make glad the city of God, the holy place of the tabernacles of the most High. God is in the midst of her; she shall not be moved: God shall help her, and that right early.” (Psalms 46:2-5, KJV) Do not use any Temple or religious building. Create only the landscape
A serene and rustic autumn landscape based on the provided image, featuring an aged farm implement (a seeder or planter) in the foreground. The old machinery retains its weathered green and rust colors but is now positioned amidst a carpet of vibrant fallen autumn leaves in shades of gold, orange, and russet. The large, leafy trees in the middle ground, which were green in the original image, are now transformed into glorious specimens of fall foliage, displaying brilliant yellows, fiery oranges, and deep reds. The distant field shows hints of freshly turned earth or dry, golden stubble. In the background, the small house with the blue roof remains, nestled amongst a dense forest that is also ablaze with autumn colors. The sky is a clear, bright autumn blue, with warm, golden sunlight characteristic of a pleasant fall day, casting gentle shadows and highlighting the rich textures of the old equipment, the tree bark, and the colorful leaves. The overall mood is one of peaceful rural charm, autumnal beauty, and the quiet dignity of farm life as the seasons change.
A serene and rustic autumn landscape, featuring an aged John Deere farm implement (a seeder or planter) in the foreground. The old machinery retains its weathered green and rust colors but is now positioned amidst a carpet of vibrant fallen autumn leaves in shades of gold, orange, and russet. The large, leafy trees in the middle ground, which were green in the original image, are now transformed into glorious specimens of fall foliage, displaying brilliant yellows, fiery oranges, and deep reds. The distant field shows hints of freshly turned earth or dry, golden stubble. In the background, the small house with the blue roof remains, nestled amongst a dense forest that is also ablaze with autumn colors. The sky is a clear, bright autumn blue, with warm, golden sunlight characteristic of a pleasant fall day, casting gentle shadows and highlighting the rich textures of the old equipment, the tree bark, and the colorful leaves. The overall mood is one of peaceful rural charm, autumnal beauty, and the quiet dignity of farm life as the seasons change.
A highly detailed, cinematic rendering of the colossal "Megamaid" spaceship from Spaceballs in its full, transformed state, hovering menacingly above the Earth. Scene Focus: The Megamaid is positioned directly over the Earth's atmosphere, its massive vacuum nozzle extended. The nozzle is clearly pointed toward the planet's surface, and the mechanism is beginning to suck air out, creating a visible, swirling vortex. The 'Firmament' Detail: Render the edge of Earth's atmosphere and sky not as a smooth fade to space, but with a highly stylized, almost cracked or crystalline appearance, suggesting the boundary is a literal "firmament." The vacuum is shown actively piercing this boundary, creating a localized, glowing "window of heaven" effect where the atmosphere is being forcefully breached and pulled into the machine. Atmosphere: The scene is dark, cold space contrasting sharply with the bright, glowing Earth below and the massive, industrial metallic structure of the Megamaid. The lighting should be dramatic and epic, highlighting the ridiculous scale of the vacuum cleaner poised to steal a planet's air. Include a tiny, distant shot of the Eagle 5 (Winnebago) fleeing the scene. Style: Photorealistic digital painting, sci-fi parody, emphasizing the immense, over-the-top scale and the comedic contrast between the mundane household item and the cosmic threat.
Neon-Futurism Digital Art Style, Bioluminescent Sci-Fi Cosmic Setting, Perfectly Symmetrical Composition. A wide shot looking down a highway that seems to exist in two places at once. The Rider & Bike Consistency: The lone motorcyclist—in the signature sleek, armored suit and helmet—is centered on the hubless "light-cycle." In this scene, the highway is made of a highly reflective, mirror-like black chrome. As the rider speeds forward, a perfect "ghost" reflection of the bike and rider is visible on the surface below, making it look like two twins are racing tire-to-tire. The Path (The Dual Ecliptic): The glowing blue laser-grid highway is perfectly straight, but it is flanked by two parallel streams of data-light that pulse in sync, like a heartbeat. The Gemini Presence: Looming over the path are the colossal Twin Titans. They are rendered as towering figures of translucent silver and electric-blue light. They are positioned facing each other across the highway, their hands nearly touching to form a grand "A-frame" archway over the rider. The Atmosphere: The space between the Twins is filled with shimmering, binary code "snow" and swirling nebulae in shades of teal and indigo. The Action: As the rider passes through the center of the Twins, the "ghost" reflection on the road glows with an intense orange light, while the real rider maintains the cyan glow, representing the two sides of a single soul. Lighting: High-key neon reflections. The silver bodies of the Twins act as mirrors, catching the orange and cyan flashes from the bike and throwing them back across the cosmic void.
Neon-Futurism Digital Art Style, Bioluminescent Sci-Fi Cosmic Setting, Perfectly Symmetrical Composition. A wide shot looking down a highway that seems to exist in two places at once. The Rider & Bike Consistency: The lone motorcyclist—in the signature sleek, armored suit and helmet—is centered on the hubless "light-cycle." In this scene, the highway is made of a highly reflective, mirror-like black chrome. As the rider speeds forward, a perfect "ghost" reflection of the bike and rider is visible on the surface below, making it look like two twins are racing tire-to-tire. The Path (The Dual Ecliptic): The glowing blue laser-grid highway is perfectly straight, but it is flanked by two parallel streams of data-light that pulse in sync, like a heartbeat. The Gemini Presence: Looming over the path are the colossal Twin Titans. They are rendered as towering figures of translucent silver and electric-blue light. They are positioned facing each other across the highway, their hands nearly touching to form a grand "A-frame" archway over the rider. The Atmosphere: The space between the Twins is filled with shimmering, binary code "snow" and swirling nebulae in shades of teal and indigo. The Action: As the rider passes through the center of the Twins, the "ghost" reflection on the road glows with an intense orange light, while the real rider maintains the cyan glow, representing the two sides of a single soul. Lighting: High-key neon reflections. The silver bodies of the Twins act as mirrors, catching the orange and cyan flashes from the bike and throwing them back across the cosmic void.
Art Style: Ethereal, visionary digital art. A fusion of bioluminescence, sacred geometry, and fluid dynamics. The aesthetic should feel transcendent, glowing, and incredibly soft yet powerful. Central Focus (The Source): A human figure in a state of pure, peaceful meditation or ecstatic dance sits in the center of the frame. Their body is semi-translucent, glowing from within with warm white and golden light, acting as a living resonator. The Frequency (The Positive Force): Emanating directly from the figure's heart center are visible, powerful waves of vibrational energy. Appearance: These aren't simple lines; they are complex, flowing ripples of interwoven light patterns, resembling three-dimensional cymatics (the geometric patterns sound makes in sand or water) and flowing silk. Colors: A healing palette of radiant cyan, amethyst purple, warm honey-gold, and soft rose pink. The colors blend and shift as the waves move outward. The Effect on the Environment: The scene shows the positive impact of this frequency. The figure is sitting in a dormant, grey landscape. As the colorful frequency waves ripple outwards and touch the surroundings: Dull rocks instantly transform into glowing, crystalline formations. Bare, gnarled branches burst into shimmering leaves and flowers made of light. The air itself seems to shimmer with golden dust motes caught in the vibrational field. Overall Atmosphere: Uplifting, healing, and dynamic. A visualization of sound and energy creating order and beauty out of chaos.