“Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.” (Matthew 7:21, KJV)
Created by
oliverspavilion

“Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.” (Matthew 7:21, KJV)

Style Used
Process Documentation Conceptual Art Style preview
Process Documentation Conceptual Art Styleby @stylecreator
This process documentation conceptual art style makes artistic process visible as the artwork itself. Featuring time-based documentation, systematic recording, and evidence of actions, it prioritizes how art is made over final objects.
Try This Style With AI

See More

“Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.” (Matthew 7:21, KJV)
“And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat; this is my body. And he took the cup, and gave thanks, and gave it to them, saying, Drink ye all of it; For this is my blood of the new testament, which is shed for many for the remission of sins. But I say unto you, I will not drink henceforth of this fruit of the vine, until that day when I drink it new with you in my Father's kingdom.” (Matthew 26:26-29, KJV)
no more shall the sound of weeping be heard in it, or the cry of distress. No more shall there be in it an infant that lives but a few days, or an old person who does not live out a lifetime; for one who dies at a hundred years will be considered a youth, and one who falls short of a hundred will be considered accursed. They shall build houses and inhabit them; they shall plant vineyards and eat their fruit.
“And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat; this is my body. And he took the cup, and gave thanks, and gave it to them, saying, Drink ye all of it; For this is my blood of the new testament, which is shed for many for the remission of sins. But I say unto you, I will not drink henceforth of this fruit of the vine, until that day when I drink it new with you in my Father's kingdom.” (Matthew 26:26-29, KJV) Use Matzo style bread
“And there was one Anna, a prophetess, the daughter of Phanuel, of the tribe of Aser: she was of a great age, and had lived with an husband seven years from her virginity; And she was a widow of about fourscore and four years, which departed not from the temple, but served God with fastings and prayers night and day. And she coming in that instant gave thanks likewise unto the Lord, and spake of him to all them that looked for redemption in Jerusalem.” (Luke 2:36-38, KJV) Create with a photorealistic expression
And be not drunk with wine, wherein is excess; but be filled with the Spirit; Speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord; Giving thanks always for all things unto God and the Father in the name of our Lord Jesus Christ; (Ephesians 5:18-20 KJV)
And be not drunk with wine, wherein is excess; but be filled with the Spirit; Speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord; Giving thanks always for all things unto God and the Father in the name of our Lord Jesus Christ; (Ephesians 5:18-20 KJV) Do not use words but only images to interpret the passage.
And this is the Father's will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day. (John 6:39 KJV)
And this is the Father's will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day. (John 6:39 KJV)
I will trust in him and not be afraid. For the Lord is my stronghold and my sure defense, * and he will be my Savior. Therefore you shall draw water with rejoicing * from the springs of salvation.
And this is the Father's will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day. (John 6:39 KJV) Focus on graves opened and joyous youthful looking people coming forth.
And this is the Father's will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day. (John 6:39 KJV)
And this is the Father's will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day. (John 6:39 KJV)
And this is the Father's will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day. (John 6:39 KJV)
And this is the Father's will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day. (John 6:39 KJV)
“The LORD looked down from heaven upon the children of men, to see if there were any that did understand, and seek God.” (Psalms 14:2, KJV)
“The LORD looked down from heaven upon the children of men, to see if there were any that did understand, and seek God.” (Psalms 14:2, KJV)
But with the righteous He will make peace. And will protect the elect, And mercy shall be upon them. And they shall all belong to God, And they shall be prospered, And they shall ⌈all⌉ be blessed. And He will help them all, And light shall appear unto them, And He will make peace with them. 1 Enoch 1:8
But with the righteous He will make peace. And will protect the elect, And mercy shall be upon them. And they shall all belong to God, And they shall be prospered, And they shall ⌈all⌉ be blessed. And He will help them all, And light shall appear unto them, And He will make peace with them. 1 Enoch 1:8
“Therefore will not we fear, though the earth be removed, and though the mountains be carried into the midst of the sea; Though the waters thereof roar and be troubled, though the mountains shake with the swelling thereof. Selah. There is a river, the streams whereof shall make glad the city of God, the holy place of the tabernacles of the most High. God is in the midst of her; she shall not be moved: God shall help her, and that right early.” (Psalms 46:2-5, KJV)
“But I would ye should understand, brethren, that the things which happened unto me have fallen out rather unto the furtherance of the gospel; So that my bonds in Christ are manifest in all the palace, and in all other places; And many of the brethren in the Lord, waxing confident by my bonds, are much more bold to speak the word without fear.” (Philippians 1:12-14, KJV)
John 8:12 (KJV) 12 Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.
“Therefore will not we fear, though the earth be removed, and though the mountains be carried into the midst of the sea; Though the waters thereof roar and be troubled, though the mountains shake with the swelling thereof. Selah. There is a river, the streams whereof shall make glad the city of God, the holy place of the tabernacles of the most High. God is in the midst of her; she shall not be moved: God shall help her, and that right early.” (Psalms 46:2-5, KJV) Do not use any Temple or religious building. Create only the landscape
This is a great idea. For this version, let's lean even further into that "Elven High-Fantasy" aesthetic you like, but ground it in their specific Biblical legacy as the "hewers of wood and drawers of water" for the Tabernacle. In this prompt, we will portray their service not as a lowly task, but as a display of superhuman strength and grace—showing that even in their "servant" role, their "giant" nature and ancient wisdom remained visible. Written Prompt: The Sage-Giants of Gibeon Style: Cinematic High-Fantasy, 8k Resolution, Epic Scale. A blend of The Lord of the Rings aesthetic with Ancient Near Eastern Bronze Age history. The Subject: A group of three Gibeonite men, standing at a staggering height of 7.5 feet. They possess the ethereal, noble beauty of High Elves—sharp, intelligent Semitic features, high cheekbones, and long, dark hair intricately braided with silver and lapis lazuli. The Stature & Grace: They are lithe and muscular, moving with a fluid grace that defies their size. Despite their "giant" classification, they are elegant, not monstrous. The Role (Hewers and Drawers): > * One Gibeonite is seen effortlessly carrying a massive, ornate stone water jar on one shoulder that would require four normal men to lift. Another holds a bundle of enormous cedar logs, his posture straight and regal, showing no sign of strain. The Attire: They wear a mixture of their new culture and their old heritage. Fine linen tunics in ivory and deep blue are accented by ornate bronze bracers etched with ancient Canaanite geometry. Their clothing is weathered with the dust of the road but still looks "high-born." The Setting: They are standing on a high limestone ridge overlooking the ancient city of Gibeon. In the background, the Tabernacle's smoke rises into a golden sunset sky. The architecture around them consists of massive, "cyclopean" stone blocks that match their scale. Lighting & Atmosphere: Dramatic "God-rays" of sunlight pierce through the clouds, catching the metallic glint of their jewelry and the profound, wise expressions in their eyes. The mood is one of "Dignity in Service" and "Ancient Wisdom."
Mr. Chen has arranged for the little family to cross secretly into Hong Kong—a place known for its bright skyline and bustling streets. Under the cover of darkness and with careful planning, Siu Zi, her father and Grandmother, along with Mr. Chen have boarded a small boat that carries them silently across the water. The sea is calm, its surface reflecting a tapestry of starlight, as if the heavens themselves are guiding them. Siu-Zi lies nestled between her father and grandmother, wrapped up in blankets, in the forward part of an open boat with quiet motors propelling them along. Their is an air of mystery and tension.
I have a little shadow that goes in and out with me, And what can be the use of him is more than I can see. He is very, very like me from the heels up to the head; And I see him jump before me, when I jump into my bed. The funniest thing about him is the way he likes to grow— Not at all like proper children, which is always very slow; For he sometimes shoots up taller like an india-rubber ball, And he sometimes goes so little that there’s none of him at all. He hasn’t got a notion of how children ought to play, And can only make a fool of me in every sort of way. He stays so close behind me, he’s a coward you can see; I’d think shame to stick to nursie as that shadow sticks to me! One morning, very early, before the sun was up, I rose and found the shining dew on every buttercup; But my lazy little shadow, like an arrant sleepy-head, Had stayed at home behind me and was fast asleep in bed.
Now, those captains must learn what the river will do when it makes that great turn out of sight. How it dashes them up on the rocks of the shore How it spins to the left and the right. It beats them and breaks them and crushes their pride Leaves them dizzy and sick and all jumbled inside ‘til they’ve all but forgotten that glorious ride lying flat on their deck in the sun. There they lie, drying out in the sun. As you round the point where the river was bent and survey the great wideness ahead, you can see all those captains alone on their decks, beat and broken and very near dead. Then the current takes hold and there’s naught you can do as it drags you down into its maw. Headed straight for those rocks, you make ready to crash but at last, you rise up, roll and yaw. Going back and away, then forward again, fearing each time, the rocks will prevail! You’re trapped in a cycling, circling tide, in an eddy withstanding a gale. But each time you circle that great whirling tide and you’ve not hit the rocks or been thrown to the side and you’re kept from the falls, cascading and wide, for the eddy’s small mercy give praise. Give the merciful currents your praise!
A vivid, dramatic scene depicting a lone figure standing resiliently in the center of a swirling swarm of bees, their forms illuminated by a fiery glow as thorns around them burn brightly, then fade into ash. The figure, clad in simple yet radiant robes, holds a shining sword raised triumphantly, symbolizing divine strength and victory. Behind them, a radiant light bursts forth, representing the presence of the Lord, with beams breaking through a stormy sky. The ground beneath the figure is cracked but stable, showing they were pushed but did not fall. The atmosphere is intense yet hopeful, with a harmonious blend of danger and divine protection, capturing the essence of Psalm 118:12-14--strength, salvation, and triumph through faith. The color palette includes fiery oranges, deep golds, and cool blues to contrast the chaos with divine peace. Ultra-realistic, slightly surreal. Extreme detail.
So, you look at those captains and then at yourself and you wonder: “Why them, and not me?” As you paddle along in your pitiful state, a canoe you hope no one will see. But there’s just enough room for those trusted to you for safe passage, provisions, and tare. So, you keep to yourself, and you follow the shore, making passage for those in your care.
He that toucheth pitch shall be defiled therewith; and he that hath fellowship with a proud man shall be like unto him. (Sirach 13:1)
A vivid, dramatic scene depicting a lone figure standing resiliently in the center of a swirling swarm of bees, their forms illuminated by a fiery glow as thorns around them burn brightly, then fade into ash. The figure, clad in simple yet radiant robes, holds a shining sword raised triumphantly, symbolizing divine strength and victory. Behind them, a radiant light bursts forth, representing the presence of the Lord, with beams breaking through a stormy sky. The ground beneath the figure is cracked but stable, showing they were pushed but did not fall. The atmosphere is intense yet hopeful, with a harmonious blend of danger and divine protection, capturing the essence of Psalm 118:12-14--strength, salvation, and triumph through faith. The color palette includes fiery oranges, deep golds, and cool blues to contrast the chaos with divine peace. Ultra-realistic, slightly surreal. Extreme detail.
A vivid, dramatic scene depicting a lone figure standing resiliently in the center of a swirling swarm of bees, their forms illuminated by a fiery glow as thorns around them burn brightly, then fade into ash. The figure, clad in simple yet radiant robes, holds a shining sword raised triumphantly, symbolizing divine strength and victory. Behind them, a radiant light bursts forth, representing the presence of the Lord, with beams breaking through a stormy sky. The ground beneath the figure is cracked but stable, showing they were pushed but did not fall. The atmosphere is intense yet hopeful, with a harmonious blend of danger and divine protection, capturing the essence of Psalm 118:12-14--strength, salvation, and triumph through faith. The color palette includes fiery oranges, deep golds, and cool blues to contrast the chaos with divine peace. Ultra-realistic, slightly surreal. Extreme detail.
“The Jews then murmured at him, because he said, I am the bread which came down from heaven.” (John 6:41, KJV) Do not put bread in the picture but rather the setting is Jesus teaching in synagogue in Capernaum with the people looking disgruntled, some whispering to eat other and perhaps someone standing and speaking out to Jesus.
And he (Jesus) said unto them, Cast the net on the right side of the ship, and ye shall find. They cast therefore, and now they were not able to draw it for the multitude of fishes. (John 21:6 KJV)
This day, though, I hiked another autumn wood. Eastern Europe ancient; overgrown. So thick the view was dark at just a few feet off the path. All red and yellow; orange and brown, a million trees, each one in blazing preparation for long, frozen winter. I cannot but recall my friend’s words, lasting long, though he did not, and the instant truth that follows. Looking upward at the fiery canopy, matched against the bright cerulean sky beyond, I embrace autumn! Winter surely comes one day, but spring beyond. I have a winter to prepare for, but it is not yet.
Style: A detailed, photorealistic character portrait in the style of high-fantasy historical cinema, focusing on texture, armor design, and facial structure. The Subject: A full-body portrait of a single Gibeonite lord. He is a figure of imposing, "giant" stature, standing significantly taller than an average human (suggesting 7+ feet), but his proportions are lithe, graceful, and powerful rather than bulky or brutish. Facial Features & Expression: He possesses a noble, almost ageless bearing reminiscent of an Elven lord, translated into ancient Near Eastern features. He has high, sculpted cheekbones, a strong aquiline nose, and intense, deep-set eyes that convey a calculating intelligence and ancient dignity. His expression is calm, watchful, and confident. Hair & Adornment: His long, dark hair is elaborately and precisely braided, woven with hammered bronze rings and polished beads of carnelian and lapis lazuli. Attire & Armor: He is dressed in attire that demonstrates advanced craftsmanship and sophistication. He wears a fitted breastplate of polished bronze, richly engraved with complex, swirling Canaanite motifs (stylized lions, gryphons, and geometric patterns). Beneath the armor, a tunic dyed deep Tyrian purple shows through. Weapons: At his hip hangs a massive, curved khopesh sword, scaled to his immense height, with a hilt carved from hippopotamus ivory and inlaid with gold. Pose & Lighting: He stands in a relaxed but formidable pose of authority, one hand resting on his sword hilt. The lighting is golden hour sunlight, catching the metallic sheen of the bronze armor and the intelligence in his eyes against a neutral, out-of-focus textured stone background.
Style: A detailed, photorealistic character portrait in the style of high-fantasy historical cinema, focusing on texture, armor design, and facial structure. The Subject: A full-body portrait of a single Gibeonite lord. He is a figure of imposing, "giant" stature, standing significantly taller than an average human (suggesting 7+ feet), but his proportions are lithe, graceful, and powerful rather than bulky or brutish. Facial Features & Expression: He possesses a noble, almost ageless bearing reminiscent of an Elven lord, translated into ancient Near Eastern features. He has high, sculpted cheekbones, a strong aquiline nose, and intense, deep-set eyes that convey a calculating intelligence and ancient dignity. His expression is calm, watchful, and confident. Hair & Adornment: His long, dark hair is elaborately and precisely braided, woven with hammered bronze rings and polished beads of carnelian and lapis lazuli. Attire & Armor: He is dressed in attire that demonstrates advanced craftsmanship and sophistication. He wears a fitted breastplate of polished bronze, richly engraved with complex, swirling Canaanite motifs (stylized lions, gryphons, and geometric patterns). Beneath the armor, a tunic dyed deep Tyrian purple shows through. Weapons: At his hip hangs a massive, curved khopesh sword, scaled to his immense height, with a hilt carved from hippopotamus ivory and inlaid with gold. Pose & Lighting: He stands in a relaxed but formidable pose of authority, one hand resting on his sword hilt. The lighting is golden hour sunlight, catching the metallic sheen of the bronze armor and the intelligence in his eyes against a neutral, out-of-focus textured stone background.
My sincerest apologies that the Queen appeared angry! That's completely contrary to the "serene and noble expression" we aimed for and the dignity implied by Psalm 45. We need to explicitly reinforce a gentler, more gracious demeanor. You're also right to focus on the gold's shine. We can definitely enhance that. To address both issues—the expression and the gold's luminosity—we'll make two key adjustments: Refine Expression: Use stronger words for a gentle, majestic, and perhaps beatific expression. Enhance Gold's Shine: Introduce Baroque Art Style as a secondary influence. Baroque is famous for its dramatic light, intense gleam on metals and jewels, and dynamic richness, which will make the gold truly radiant. It pairs beautifully with Oil Painting for opulence. Revised Prompt for "Queen in Gold of Ophir - Gentle Expression & Shining Gold" Oil Painting Art Style, Baroque Art Style, a breathtakingly majestic and regal portrait of "The Queen in Gold of Ophir," inspired by Psalm 45. The Queen stands with impeccable grace and royal dignity, her posture radiating quiet power. Her expression is serene, gentle, and profoundly gracious, with a subtle, knowing smile, reflecting noble peace. She is adorned in an exquisitely elaborate gown woven entirely from the finest, purest gold of Ophir, which shimmers and gleams with unparalleled brilliance, catching every ray of light. Her attire is intricately embellished with countless precious jewels—sapphires, rubies, and emeralds—each sparkling intensely with Baroque dynamism. A delicate yet regal golden crown, also ablaze with light, rests upon her head. The setting is a grand, opulent royal palace chamber, with rich tapestries and polished marble, bathed in dramatic, warm, golden ambient light that creates striking highlights and deep, luxurious shadows, making her and her lavish garments glow. Focus on the unparalleled brilliance, texture, and radiant shine of her golden gown, the intense sparkle of her jewels, her majestic yet gentle presence, and the luxurious, sacred atmosphere befitting a queen in God's presence.
A young couple with two children stand in front of a wall-sized world map, facing the map. The young father is interested in Africa. The young mother is wearing a backpack and one of the children is a baby that she's carrying in her arms.
2 young couples with children stand in front of a wall-sized world map, facing the map. One young father is talking to the other and they are interested in Africa. One young mother is wearing a backpack and the other has a baby that she's carrying in her arms. An older couple stand nearby
First century Jerusalem at the "gate beautiful" to the temple grounds. Peter and John were going up to the temple at the hour of prayer, the ninth hour. And a man lame from birth was being carried, whom they laid daily at the gate of the temple that is called the Beautiful Gate to ask alms of those entering the temple. Seeing Peter and John about to go into the temple, he asked to receive alms. And Peter directed his gaze at him, as did John, and said, “Look at us.” And he fixed his attention on them, expecting to receive something from them. But Peter said, “I have no silver and gold, but what I do have I give to you. In the name of Jesus Christ of Nazareth, rise up and walk!” And he took him by the right hand and raised him up, and immediately his feet and ankles were made strong.
A profound and epic scene depicting the Vision of the Dry Bones from Ezekiel 37. In a desolate, vast valley, countless dry human bones are scattered, stark white and ancient. A powerful, divine wind (ruach) swirls through the valley, imbued with a sacred, ethereal glow, causing the bones to rattle and miraculously knit together. Tendons, flesh, and skin rapidly form over the skeletal structures, transforming them into fully-formed human figures. As the divine breath enters, the figures rise, not as individuals, but as a colossal, awe-inspiring army standing upright, gazing forward with renewed life and purpose. The sky above is dramatic, perhaps with stormy clouds breaking to reveal a divine light. The overall mood is one of miraculous resurrection, immense power, and hopeful restoration."