They shall build houses and inhabit them;
they shall plant vineyards and eat their fruit.

They shall not build and another inhabit;
they shall not plant and another eat;

for like the days of a tree shall the days of my people be,
and my chosen shall long enjoy the work of their hands.
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They shall build houses and inhabit them; they shall plant vineyards and eat their fruit. They shall not build and another inhabit; they shall not plant and another eat; for like the days of a tree shall the days of my people be, and my chosen shall long enjoy the work of their hands.

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Smoked Glassby @stylecreator
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They shall build houses and inhabit them;
they shall plant vineyards and eat their fruit.

They shall not build and another inhabit;
they shall not plant and another eat;

for like the days of a tree shall the days of my people be,
and my chosen shall long enjoy the work of their hands.
They shall build houses and inhabit them;
they shall plant vineyards and eat their fruit.

They shall not build and another inhabit;
they shall not plant and another eat;

for like the days of a tree shall the days of my people be,
and my chosen shall long enjoy the work of their hands.
They shall build houses and inhabit them;
they shall plant vineyards and eat their fruit.

They shall not build and another inhabit;
they shall not plant and another eat;

for like the days of a tree shall the days of my people be,
and my chosen shall long enjoy the work of their hands.
They shall build houses and inhabit them;
they shall plant vineyards and eat their fruit.
They shall build houses and inhabit them;
they shall plant vineyards and eat their fruit.
and my chosen shall long enjoy the work of their hands.
no more shall the sound of weeping be heard in it,
or the cry of distress.

No more shall there be in it
an infant that lives but a few days,
or an old person who does not live out a lifetime;

for one who dies at a hundred years will be considered a youth,
and one who falls short of a hundred will be considered accursed.

They shall build houses and inhabit them;
they shall plant vineyards and eat their fruit.
They shall build houses and inhabit them;
they shall plant vineyards and eat their fruit.
They shall build houses and inhabit them;
they shall plant vineyards and eat their fruit.
They shall build houses and inhabit them;
they shall plant vineyards and eat their fruit.
"A group of determined 19th-century gold miners panning for gold in a shallow, rocky stream in the Sierra Nevada mountains during the California Gold Rush. They are wearing rugged, worn clothing and wide-brimmed hats. Sunlight filters through pine trees, casting dappled light on the scene. One miner is intensely focused on his gold pan, while another is sifting through gravel. The water is clear, revealing pebbles and glints of potential gold. The background shows a rugged, forested landscape with distant hills."
And he (Jesus) said unto them, Cast the net on the right side of the ship, and ye shall find. They cast therefore, and now they were not able to draw it for the multitude of fishes. 
(John 21:6 KJV)
But with the righteous He will make peace.

And will protect the elect,
And mercy shall be upon them.

And they shall all belong to God,
And they shall be prospered,
And they shall ⌈all⌉ be blessed.

⌈And He will help them all⌉,
And light shall appear unto them,
⌈And He will make peace with them⌉.
But with the righteous He will make peace.

And will protect the elect,
And mercy shall be upon them.

And they shall all belong to God,
And they shall be prospered,
And they shall ⌈all⌉ be blessed.

And He will help them all,
And light shall appear unto them,
And He will make peace with them.
1 Enoch 1:8
But with the righteous He will make peace.

And will protect the elect,
And mercy shall be upon them.

And they shall all belong to God,
And they shall be prospered,
And they shall ⌈all⌉ be blessed.

And He will help them all,
And light shall appear unto them,
And He will make peace with them.
1 Enoch 1:8
Out where the river runs wild and free
and only the brave dare row;
where the rapids are deep, and the challenge is fresh
and it takes them where it means to go.
With breakneck speed, grinning into the wind,
standing straight on the bow of their craft,
just a glimpse now and then of those captains you’ll catch
flying by, near capsizing your raft.

They’ve no time for advice to those standing on shore
or to aid the ones just wading out,
for their task is to pilot this current, they think,
and it’s all they can do to stay out of the drink,
and their lives could be gone in the space of a wink
should they lose but a moment to doubt.
Standing tall, they never must doubt!
Now, those captains must learn what the river will do
when it makes that great turn out of sight.
How it dashes them up on the rocks of the shore
How it spins to the left and the right.
It beats them and breaks them and crushes their pride
Leaves them dizzy and sick and all jumbled inside
‘til they’ve all but forgotten that glorious ride
lying flat on their deck in the sun.
There they lie, drying out in the sun.

As you round the point where the river was bent
and survey the great wideness ahead,
you can see all those captains alone on their decks,
beat and broken and very near dead.
Then the current takes hold and there’s naught you can do
as it drags you down into its maw.
Headed straight for those rocks, you make ready to crash
but at last, you rise up, roll and yaw.

Going back and away, then forward again,
fearing each time, the rocks will prevail!
You’re trapped in a cycling, circling tide,
in an eddy withstanding a gale.
But each time you circle that great whirling tide
and you’ve not hit the rocks or been thrown to the side
and you’re kept from the falls, cascading and wide,
for the eddy’s small mercy give praise.
Give the merciful currents your praise!
First century Jerusalem at the "gate beautiful" to the temple grounds.  Peter and John were going up to the temple at the hour of prayer, the ninth hour. And a man lame from birth was being carried, whom they laid daily at the gate of the temple that is called the Beautiful Gate to ask alms of those entering the temple. Seeing Peter and John about to go into the temple, he asked to receive alms. And Peter directed his gaze at him, as did John, and said, “Look at us.” And he fixed his attention on them, expecting to receive something from them. But Peter said, “I have no silver and gold, but what I do have I give to you. In the name of Jesus Christ of Nazareth, rise up and walk!” And he took him by the right hand and raised him up, and immediately his feet and ankles were made strong.
still life arrangement of fruits and flowers
A historically accurate and atmospheric depiction of the signing of the Mayflower Compact aboard the ship in November 1620. The scene is set in the dimly lit, cramped cabin of the Mayflower, with the ship's timbers and rigging subtly visible, conveying the challenging conditions of the voyage. A simple table or chest serves as the signing surface. The primary focus is on a small group of the last individuals signing the document: specifically, the indentured servants (or 'strangers' not directly part of the Separatist congregation) approaching or at the table. Their expressions show a mix of weary determination, understanding of the necessity, and perhaps a hint of quiet apprehension or resignation to this new social contract, given their status. They are dressed in the plain, practical clothing typical of 17th-century commoners and laborers. Figures of prominent Pilgrims or 'Saints' (like William Bradford or John Carver) are visible in the background, observing the proceedings with a sense of gravity and leadership, but they are not the central focus. The lighting is low and warm, perhaps from a lantern, creating a chiaroscuro effect that highlights the faces of the signers. The atmosphere conveys the momentousness of the act under difficult circumstances, the diverse composition of the group, and the early seeds of self-governance in a new world. The artistic style is a realistic, historically detailed oil painting, capturing the solemnity and human element of this pivotal historical moment."
Morning city scene in Petaling Jaya. A 10 year old chinese boy and his grandmother.  As they weave through the narrow sidewalk,  taxis zip by, buses screech to a halt at stoplights, motorbikes wend their way through the stopped traffic, trying to get a head start when the light turns green.  People in the informal businesses set up along the sidewalks call out greetings in a mix of Cantonese, Malay, and English. The sky, still soft with the remnants of dawn, and yet already heavy with humid heat, hinted at another sweltering afternoon ahead.
A historically accurate and atmospheric depiction of the signing of the Mayflower Compact aboard the ship in November 1620. The scene is set in the dimly lit, cramped cabin of the Mayflower, with the ship's timbers and rigging subtly visible, conveying the challenging conditions of the voyage. A simple table or chest serves as the signing surface. The primary focus is on a small group of the last individuals signing the document: specifically, the indentured servants (or 'strangers' not directly part of the Separatist congregation) approaching or at the table. Their expressions show a mix of weary determination, understanding of the necessity, and perhaps a hint of quiet apprehension or resignation to this new social contract, given their status. They are dressed in the plain, practical clothing typical of 17th-century commoners and laborers. Figures of prominent Pilgrims or 'Saints' (like William Bradford or John Carver) are visible in the background, observing the proceedings with a sense of gravity and leadership, but they are not the central focus. The lighting is low and warm, perhaps from a lantern, creating a chiaroscuro effect that highlights the faces of the signers. The atmosphere conveys the momentousness of the act under difficult circumstances, the diverse composition of the group, and the early seeds of self-governance in a new world. The artistic style is a realistic, historically detailed oil painting, capturing the solemnity and human element of this pivotal historical moment."
John 8:12 (KJV)
12 Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.
Now, those captains must learn what the river will do
when it makes that great turn out of sight.
How it dashes them up on the rocks of the shore
How it spins to the left and the right.
It beats them and breaks them and crushes their pride
Leaves them dizzy and sick and all jumbled inside
‘til they’ve all but forgotten that glorious ride
lying flat on their deck in the sun.
There they lie, drying out in the sun.

As you round the point where the river was bent
and survey the great wideness ahead,
you can see all those captains alone on their decks,
beat and broken and very near dead.
Then the current takes hold and there’s naught you can do
as it drags you down into its maw.
Headed straight for those rocks, you make ready to crash
but at last, you rise up, roll and yaw.

Going back and away, then forward again,
fearing each time, the rocks will prevail!
You’re trapped in a cycling, circling tide,
in an eddy withstanding a gale.
But each time you circle that great whirling tide
and you’ve not hit the rocks or been thrown to the side
and you’re kept from the falls, cascading and wide,
for the eddy’s small mercy give praise.
Give the merciful currents your praise!
Out where the river runs wild and free
and only the brave dare row;
where the rapids are deep, and the challenge is fresh
and it takes them where it means to go.
With breakneck speed, grinning into the wind,
standing straight on the bow of their craft,
just a glimpse now and then of those captains you’ll catch
flying by, near capsizing your raft.

They’ve no time for advice to those standing on shore
or to aid the ones just wading out,
for their task is to pilot this current, they think,
and it’s all they can do to stay out of the drink,
and their lives could be gone in the space of a wink
should they lose but a moment to doubt.
Standing tall, they never must doubt!
Inside a home in Petaling Jaya, Wing-Sun, a 10 year old Chinese boy sits cross-legged on the cool tile floor, watching the delicate tendrils of smoke rise from the joss sticks his father has just placed in the family altar’s bronze urn. The flickering candlelight casts shifting shadows over the framed portraits of the ancestors, their solemn faces gazing out from another time.
Wing-Sun's father, dressed in crisp slacks and a neatly pressed white shirt, murmurs a quiet prayer, his voice low and rhythmic. Beside him, Wing-Sun’s mother clasps her hands together in a quiet moment of respect before adjusting the jade bangle on her wrist. Their morning ritual is a quiet, practiced thing; one they perform, and Wing-Sun observes, every day.
This is a great idea. For this version, let's lean even further into that "Elven High-Fantasy" aesthetic you like, but ground it in their specific Biblical legacy as the "hewers of wood and drawers of water" for the Tabernacle.

In this prompt, we will portray their service not as a lowly task, but as a display of superhuman strength and grace—showing that even in their "servant" role, their "giant" nature and ancient wisdom remained visible.
Written Prompt: The Sage-Giants of Gibeon

    Style: Cinematic High-Fantasy, 8k Resolution, Epic Scale. A blend of The Lord of the Rings aesthetic with Ancient Near Eastern Bronze Age history.

    The Subject: A group of three Gibeonite men, standing at a staggering height of 7.5 feet. They possess the ethereal, noble beauty of High Elves—sharp, intelligent Semitic features, high cheekbones, and long, dark hair intricately braided with silver and lapis lazuli.

    The Stature & Grace: They are lithe and muscular, moving with a fluid grace that defies their size. Despite their "giant" classification, they are elegant, not monstrous.

    The Role (Hewers and Drawers): > * One Gibeonite is seen effortlessly carrying a massive, ornate stone water jar on one shoulder that would require four normal men to lift.

        Another holds a bundle of enormous cedar logs, his posture straight and regal, showing no sign of strain.

    The Attire: They wear a mixture of their new culture and their old heritage. Fine linen tunics in ivory and deep blue are accented by ornate bronze bracers etched with ancient Canaanite geometry. Their clothing is weathered with the dust of the road but still looks "high-born."

    The Setting: They are standing on a high limestone ridge overlooking the ancient city of Gibeon. In the background, the Tabernacle's smoke rises into a golden sunset sky. The architecture around them consists of massive, "cyclopean" stone blocks that match their scale.

    Lighting & Atmosphere: Dramatic "God-rays" of sunlight pierce through the clouds, catching the metallic glint of their jewelry and the profound, wise expressions in their eyes. The mood is one of "Dignity in Service" and "Ancient Wisdom."
A captivating photograph of a woman with long, flowing red hair, gracefully roller skating on a winding, undivided backroad in the Appalachian Mountains, reminiscent of Shell Creek Road in Roan Mountain, Tennessee. She is dressed in a vibrant 70s-inspired outfit featuring bell-bottom pants with a light blue and pink pattern of white horses, and a matching tunic-style top with bell sleeves and a square neckline, flared at the waist. The late afternoon sun casts a warm glow, highlighting the lush green trees and distant mountain peaks. Her roller skates are a classic steel style. The overall mood is one of freedom, nostalgia, and natural beauty.
A captivating photograph of a woman with long, flowing red hair, gracefully roller skating on a winding, undivided backroad in the Appalachian Mountains, reminiscent of Shell Creek Road in Roan Mountain, Tennessee. She is dressed in a vibrant 70s-inspired outfit featuring bell-bottom pants with a light blue and pink pattern of white horses, and a matching tunic-style top with bell sleeves and a square neckline, flared at the waist. The late afternoon sun casts a warm glow, highlighting the lush green trees and distant mountain peaks. Her roller skates are a classic steel style. The overall mood is one of freedom, nostalgia, and natural beauty.