“And Shemaiah The Son Of Nethaneel The Scribe, One Of The Levites, Wrote Them Before The King, And The Princes, And Zadok The Art

“And I heard the number of them which were sealed: and there were sealed an hundred and forty and four thousand of all the tribes of the children of Israel. Of the tribe of Juda were sealed twelve thousand. Of the tribe of Reuben were sealed twelve thousand. Of the tribe of Gad were sealed twelve thousand. Of the tribe of Aser were sealed twelve thousand. Of the tribe of Nepthalim were sealed twelve thousand. Of the tribe of Manasses were sealed twelve thousand. Of the tribe of Simeon were sealed twelve thousand. Of the tribe of Levi were sealed twelve thousand. Of the tribe of Issachar were sealed twelve thousand. Of the tribe of Zabulon were sealed twelve thousand. Of the tribe of Joseph were sealed twelve thousand. Of the tribe of Benjamin were sealed twelve thousand.” (Revelation 7:4-8, KJV)
3 men and 2 women sit around a round table discussing things. Bibles, journals, iPads and laptops cups of coffee and tea are on the table. A window is behind them and light streams down.
They shall build houses and inhabit them; they shall plant vineyards and eat their fruit. and my chosen shall long enjoy the work of their hands.
They shall build houses and inhabit them; they shall plant vineyards and eat their fruit. They shall not build and another inhabit; they shall not plant and another eat; for like the days of a tree shall the days of my people be, and my chosen shall long enjoy the work of their hands.
They shall build houses and inhabit them; they shall plant vineyards and eat their fruit. They shall not build and another inhabit; they shall not plant and another eat; for like the days of a tree shall the days of my people be, and my chosen shall long enjoy the work of their hands.
They shall build houses and inhabit them; they shall plant vineyards and eat their fruit. They shall not build and another inhabit; they shall not plant and another eat; for like the days of a tree shall the days of my people be, and my chosen shall long enjoy the work of their hands.
“Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.” (Matthew 7:21, KJV)
Golden Age Fantasy Illustration Style, Painterly Realism, Crystalline Underwater Photography Aesthetic. A stunning view looking straight down through impossibly clear, glassy ocean water, as if peering over the edge of a ship. Below, on the white sand seabed, are the seaweed-covered ruins of a sunken, ancient civilization. The Merpeople: A royal hunting party of Narnian Merpeople is riding on seas horses through the submerged streets. They are not gentle, fairy-tale creatures, but possess a wild, fierce majesty. They ride large, powerful, scaled hippocamps (mythical sea-horses). Key Figures & Details: The Mer-King, with flowing white hair and a stern expression, wears armor crafted from iridescent pearl and abalone shells, brandishing a long spear tipped with gold. The merpeople sit side saddle with their tails on one side of their sea horse. His powerful tail is deep amethyst. A fierce Mer-Queen rides beside him, her colors shimmering emerald and gold. Smaller merfolk follow, shaking spears. Lighting & Atmosphere: Bright shafts of sunlight pierce the deep water, illuminating the underwater dust motes and making the scales of the merfolk and their mounts sparkle intensely. The mood is silent, ancient, and awe-inspiring.
Jesus Christ Lord and King over all
The first approached the elephant and happening to fall against his broad and study side at once began to bawl, God bless me but the elephant is very like a wall. Show a blind man falling against the side of the elephant.
profound image representing the verse Psalm 119:15. The scene depicts a solitary lady with flowing, long red hair, in a posture of deep contemplation or meditation. She is seated or kneeling in a peaceful, natural setting – perhaps on a gentle hillside overlooking a tranquil landscape, by a calm body of water, or within a serene garden. Her expression is focused and reverent. Before her, or subtly integrated into the scene, is an ancient scroll or open book, glowing with a soft, ethereal light, symbolizing God's precepts. Her posture and gaze are directed towards this source of wisdom, with a clear sense of 'fixing her eyes' on its profound truth. Extending from the scroll/book, or subtly woven into the distant landscape, are luminous, ethereal pathways or guiding lights, representing 'Your ways' (God's ways). These pathways are clear and inviting, leading towards a bright, hopeful horizon, symbolizing divine guidance and understanding. The atmosphere is tranquil and reflective, bathed in soft, warm, golden light (perhaps dawn or dusk), signifying clarity and spiritual insight. The overall mood is one of peace, deep wisdom, divine guidance, and focused devotion, rendered with a beautiful, luminous quality."
profound image representing the verse Psalm 119:15. The scene depicts a solitary lady with flowing, long red hair, in a posture of deep contemplation or meditation. She is seated or kneeling in a peaceful, natural setting – perhaps on a gentle hillside overlooking a tranquil landscape, by a calm body of water, or within a serene garden. Her expression is focused and reverent. Before her, or subtly integrated into the scene, is an ancient scroll or open book, glowing with a soft, ethereal light, symbolizing God's precepts. Her posture and gaze are directed towards this source of wisdom, with a clear sense of 'fixing her eyes' on its profound truth. Extending from the scroll/book, or subtly woven into the distant landscape, are luminous, ethereal pathways or guiding lights, representing 'Your ways' (God's ways). These pathways are clear and inviting, leading towards a bright, hopeful horizon, symbolizing divine guidance and understanding. The atmosphere is tranquil and reflective, bathed in soft, warm, golden light (perhaps dawn or dusk), signifying clarity and spiritual insight. The overall mood is one of peace, deep wisdom, divine guidance, and focused devotion, rendered with a beautiful, luminous quality."
profound image representing the verse Psalm 119:15. The scene depicts a solitary lady with flowing, long red hair, in a posture of deep contemplation or meditation. She is seated or kneeling in a peaceful, natural setting – perhaps on a gentle hillside overlooking a tranquil landscape, by a calm body of water, or within a serene garden. Her expression is focused and reverent. Before her, or subtly integrated into the scene, is an ancient scroll or open book, glowing with a soft, ethereal light, symbolizing God's precepts. Her posture and gaze are directed towards this source of wisdom, with a clear sense of 'fixing her eyes' on its profound truth. Extending from the scroll/book, or subtly woven into the distant landscape, are luminous, ethereal pathways or guiding lights, representing 'Your ways' (God's ways). These pathways are clear and inviting, leading towards a bright, hopeful horizon, symbolizing divine guidance and understanding. The atmosphere is tranquil and reflective, bathed in soft, warm, golden light (perhaps dawn or dusk), signifying clarity and spiritual insight. The overall mood is one of peace, deep wisdom, divine guidance, and focused devotion, rendered with a beautiful, luminous quality."
The first approached the elephant and happening to fall against his broad and study side at once began to bawl, God bless me but the elephant is very like a wall. Show a blind man falling against the side of the elephant with tusks.
Kepler's Supernova and King James Bible
The monster (Mt. San Gorgonio) rises in the North, all hoary-frost above behemoth shoulders. Snake-like clouds adorning her, I crane my neck, Gaze fixed past the big white house toward uplifted boulders. And at the South, like his namesake martyr, Hyacinth (Mt. San Jacinto) has lost his head in cloud. Burned bones against a blue backdrop he wears that legacy proud. Between the two, another sunrise gleams and beams of brilliant, white-hot day flash forth: Accentuate Sonora’s west extremes, and last night’s moon forgot to go away.
Father and Grandmother with Siu Zi leaving their home in a Guangzhou street in the dark of night. There is an air of secrecy. Siu Zi clutches her small bag, its contents little more than a few treasured keepsakes and faded photographs. Her father’s reassuring hand on her shoulder, and the soft presence of her grandmother at his side, give her the courage to move forward. A taxi waits down the street to take them to the train.
A cinematic, hyper-realistic wide shot of six valiant biblical warriors, the sons of Tola, standing as "heads of their father’s house" in an ancient Levantine desert landscape. In the center, Uzzi is a massive, muscular commander clad in bronze armor, incongruously wielding a modern tactical Uzi submachine gun with gold engravings. Surrounding him are his brothers: Rephaiah holding a staff entwined with healing herbs; Jeriel standing atop a massive foundation stone looking toward heaven; Jahmai enveloped in a warm, protective golden aura; Jibsam Holding a detailed censer releasing fragrant incense smoke.; and Shemuel in a posture of listening, hand to his ear as if hearing a divine whisper. In the background, a vast army of 22,600 soldiers stretches to the horizon under the golden sun of King David’s era. Epic composition, dramatic chiaroscuro lighting, intricate leather and metal textures, 8k resolution, ArtStation style.
It is better to dwell in the corner of the housetop, than with a brawling woman and in a wide house.
“And one of the elders saith unto me, Weep not: behold, the Lion of the tribe of Juda, the Root of David, hath prevailed to open the book, and to loose the seven seals thereof.” (Revelation 5:5, KJV)
A grand medieval hall in King Arthur's Camelot transformed by modern invention: armored knights in shining full-plate mail and nobles in velvet robes gathered around a large wooden table, intently reading freshly printed newspapers with bold 19th-century headlines like 'Merlin's Latest Blunder Exposed!' and 'Eclipse Prediction: Yankee Wizard Triumphs Again', ink still glistening on the broadsheets, one knight holding the paper upside down in confusion while another points excitedly at an advertisement for bicycles, flickering torchlight and early electric bulbs casting warm dramatic glows on faces and paper, rich textures on crinkled newsprint, polished armor reflections, ornate tapestries and stone arches in background with subtle printing press visible through an open door belching faint steam, vibrant colors with deep crimson reds, golden yellows, and inky blacks, god rays streaming through high arched windows at golden hour, hyper-detailed photorealistic fantasy style, epic cinematic composition capturing satirical anachronism and wonder,
The weight of silence
Now, those captains must learn what the river will do when it makes that great turn out of sight. How it dashes them up on the rocks of the shore How it spins to the left and the right. It beats them and breaks them and crushes their pride Leaves them dizzy and sick and all jumbled inside ‘til they’ve all but forgotten that glorious ride lying flat on their deck in the sun. There they lie, drying out in the sun. As you round the point where the river was bent and survey the great wideness ahead, you can see all those captains alone on their decks, beat and broken and very near dead. Then the current takes hold and there’s naught you can do as it drags you down into its maw. Headed straight for those rocks, you make ready to crash but at last, you rise up, roll and yaw. Going back and away, then forward again, fearing each time, the rocks will prevail! You’re trapped in a cycling, circling tide, in an eddy withstanding a gale. But each time you circle that great whirling tide and you’ve not hit the rocks or been thrown to the side and you’re kept from the falls, cascading and wide, for the eddy’s small mercy give praise. Give the merciful currents your praise!
“Let them bring them forth, and shew us what shall happen: let them shew the former things, what they be, that we may consider them, and know the latter end of them; or declare us things for to come.” (Isaiah 41:22, KJV)
“Let them bring them forth, and shew us what shall happen: let them shew the former things, what they be, that we may consider them, and know the latter end of them; or declare us things for to come.” (Isaiah 41:22, KJV)
Digital artwork exploring themes of simulation and hyperreality in the art style of Postmodernism --v 6.1
Digital artwork exploring themes of simulation and hyperreality in the art style of Postmodernism --v 6.1
Digital artwork exploring themes of simulation and hyperreality in the art style of Postmodernism --v 6.1
A surreal, double-exposure art piece. Inside, a detailed architectural interior of a temple with a table of "shewbread" and a glowing altar. Outside and overlapping, a vast, swirling nebula and "heaven of heavens" filled with stars and cosmic light, suggesting the infinite nature of God. The temple walls seem translucent, unable to contain the celestial glory. Ethereal, oil painting style, deep blues and glowing golds, inspired by Rembrandt’s lighting. “And Solomon sent to Huram the king of Tyre, saying, As thou didst deal with David my father, and didst send him cedars to build him an house to dwell therein, even so deal with me. Behold, I build an house to the name of the LORD my God, to dedicate it to him, and to burn before him sweet incense, and for the continual shewbread, and for the burnt offerings morning and evening, on the sabbaths, and on the new moons, and on the solemn feasts of the LORD our God. This is an ordinance for ever to Israel. And the house which I build is great: for great is our God above all gods. But who is able to build him an house, seeing the heaven and heaven of heavens cannot contain him? who am I then, that I should build him an house, save only to burn sacrifice before him?” (2 Chronicles 2:3-6, KJV)
“Let them bring them forth, and shew us what shall happen: let them shew the former things, what they be, that we may consider them, and know the latter end of them; or declare us things for to come.” (Isaiah 41:22, KJV)
a woman with glasses and a star in the background
A modern scene. 3 men and 2 women sit around a rectangular table discussing things. Bibles, journals, iPads and laptops, pens and pencils, cups of coffee and tea are on the table. A window is to the left of them and light streams in. Outside scenery is forested with a brook.
Digital artwork exploring themes of simulation and hyperreality in the art style of Postmodernism --v 6.1
Still life exploring themes of memory and time in the art style of New European Painting --v 6.1
Still life exploring themes of memory and time in the art style of New European Painting --v 6.1
Still life exploring themes of memory and time in the art style of New European Painting --v 6.1
Now them that are such we command and exhort by our Lord Jesus Christ, that with quietness they work, and eat their own bread. (2 Thessalonians 3:12 KJVA)
Still life exploring themes of memory and time in the art style of New European Painting --v 6.1
Now them that are such we command and exhort by our Lord Jesus Christ, that with quietness they work, and eat their own bread. (2 Thessalonians 3:12 KJVA)
And this is the Father's will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day. (John 6:39 KJV)
And this is the Father's will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day. (John 6:39 KJV)
And this is the Father's will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day. (John 6:39 KJV)