Use the golden eagle to express without words “But let all that trust on thee be glad in thee: they shall exult for ever, and thou shalt dwell among them; and all that love thy name shall rejoice in thee.” (Psalms 5:11, Brenton)
Created by
oliverspavilion

Use the golden eagle to express without words “But let all that trust on thee be glad in thee: they shall exult for ever, and thou shalt dwell among them; and all that love thy name shall rejoice in thee.” (Psalms 5:11, Brenton)

Style Used
Melancholic Muted Glowby @oliverspavilion
This art style features a weathered and natural aesthetic with visible brushstrokes, like an oil painting. Colors are muted, focusing on deep blues, grays, and earthy browns, with soft, melancholic lighting that makes skin glow.
Try Style With AI

See More

Use the golden eagle to express without words “But let all that trust on thee be glad in thee: they shall exult for ever, and thou shalt dwell among them; and all that love thy name shall rejoice in thee.” (Psalms 5:11, Brenton)
“But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly. But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking. Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him. After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done in earth, as it is in heaven. Give us this day our daily bread. And forgive us our debts, as we forgive our debtors. And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen. For if ye forgive men their trespasses, your heavenly Father will also forgive you: But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.” (Matthew 6:6-15, KJV)
Conversation with Gemini You said I need a written prompt for ArtStyles expressing Psalm 33:17 Gemini said This is a powerful verse that speaks to the limits of human might and reliance on military strength. Capturing "futility" and "vain hope" in a visual format requires contrasting the power of the horse with its inability to save. Here are a few written prompts for ArtStyles, exploring different artistic interpretations of Psalm 33:17 ("An horse is a vain thing for safety: neither shall he deliver any by his great strength."). Option 1: The Historical/Realist Approach (The Moment of Realization) This prompt focuses on a powerful warhorse in a situation where its strength is useless. Prompt: A hyper-realistic, cinematic shot of a magnificent, armored warhorse standing in the middle of a devastating natural disaster, such as a massive flash flood or a crumbling earthquake fissure. The horse is straining with "great strength," but its eyes show panic, unable to deliver its rider from the overwhelming force of nature. The rider is looking up, realizing the futility of their trust in the animal. Golden hour lighting, heavy atmosphere, dramatic composition, highly detailed textures. Option 2: The Symbolic/Painterly Approach (The Crumbling Idol) This prompt treats the horse as a symbol of misplaced trust that is failing. Prompt: An epic, oil painting style depiction of a colossal, imposing bronze statue of a powerful rearing stallion, symbolizing military might. The statue is cracked and beginning to crumble under the weight of an dark, tumultuous sky. In the background, a vast army that trusted in this strength is retreating in disarray. The light filters through the clouds like a divine judgment, highlighting the crumbling metal. Dark baroque style, high contrast, dramatic shadows, moody atmosphere. Option 3: The Contrasting Composition (The Weakness of Might) This prompt uses contrast to show that even the strongest horse cannot offer true safety. Prompt: A wide, epic fantasy landscape. In the foreground, a mighty warrior on a magnificent, heavily armored destrier, looking imposing and strong. However, they are standing on the edge of an impossibly vast, churning abyss or facing a supernatural storm that no physical strength can overcome. The horse looks small and vulnerable against the sheer scale of the threat, emphasizing the "vain hope" of physical deliverance. Etherial lighting, dramatic scale, high resolution, detailed concept art style. You said Let's broaden the thought of this prompt to include verses 13-22 Gemini said Expanding the scope to Psalm 33:13-22 transforms the image from a single moment of failure into a grand narrative of Divine Sovereignty vs. Human Limitation. This passage contrasts the "Eye of the Lord" watching from heaven with the kings, armies, and horses struggling on earth. To capture this in ArtStyles, we need to use compositional layers—showing the heavenly perspective and the earthly reality simultaneously. Option 1: The Vertical Contrast (The Gaze from Above) This captures verses 13–15 ("The LORD looketh from heaven") and verses 16–17 (the futility of the host). Prompt: A vertical, epic-scale composition. In the upper third, a radiant, ethereal light breaks through golden, celestial clouds, representing "the eye of the Lord" looking down. In the lower two-thirds, a vast ancient battlefield is visible from a high-altitude "god's-eye" view. A king and his "multitude of an host" with thousands of horses look like tiny, fragile figurines. The earthly army is shrouded in dust and shadows, while the divine light illuminates a single, humble figure kneeling in prayer. Surrealism meets historical epic, cinematic lighting, 8k, dramatic atmosphere. Option 2: The Shield of Mercy (The Spiritual Protection) This focuses on verses 18–20 ("He is our help and our shield") and the "hope in His mercy." Prompt: A powerful, symbolic artwork. In the center, a weary traveler or soul stands amidst a desolate landscape of "famine" and "death." A massive, warhorse and a king’s discarded crown lie in the background, broken and useless. Surrounding the traveler is a translucent, shimmering "shield" made of pure, golden light and ancient Hebrew script. The light is warm and protective, contrasting with the dark, cold environment outside the shield. Ethereal, digital painting style, intricate details, glowing highlights, Rembrandt lighting. Option 3: The Fashioner of Hearts (The Internal & Universal) This interprets verse 15 ("He fashioneth their hearts alike") and verse 21 ("Our heart shall rejoice in him"). Prompt: A conceptual, artistic piece showing a "heavenly habitation" above the world. From the light of heaven, glowing threads of gold descend, connecting to the "hearts" of diverse people across a vast, stylized map of the earth. In the foreground, a mighty warrior on a warhorse is fading into a ghostly transparency, while a simple person filled with "hope and mercy" is rendered in vivid, solid color and light. Artistic, symbolic, deep blues and radiant golds, high contrast, minimalist but profound. How to Structure These Verses When you're trying to capture a long passage like this, it helps to think of the "thematic flow." Here is a quick breakdown of how these prompts are organized: A Quick Tip for ArtStyles Since you are looking for "correct AI language," try adding the phrase "Double Exposure" to these prompts if you want to see the "Heavenly Gaze" and the "Earthly Army" merged into one artistic image. It creates a very sophisticated, layered look that reflects the spiritual depth of the Psalms. Would you like me to try a prompt that focuses more on the "Famine and Death" aspect of verse 19, or should we stay with the more "Glorious and Hopeful" side of the passage? You said No I want the horse to represent the heart of a person upon whom the Lord is examining Gemini said That is a profound metaphorical shift. By making the horse a representation of the human heart, you’re capturing the essence of Verse 15 ("He fashioneth their hearts alike; he considereth all their works") alongside the warning about "vain strength." In this visual, the horse isn't just an animal; it's the inner spirit—powerful, proud, but ultimately transparent and dependent before the Creator. Here are three prompts for ArtStyles that use the horse as a metaphor for the heart under divine examination. Option 1: The Luminous Anatomy (The Transparent Soul) This focuses on the "Lord looking from heaven" (v. 13) into the very fabric of the heart/horse. Prompt: A majestic, powerful warhorse standing in a void of deep celestial blue. The horse is translucent, made of shimmering ethereal light and "golden threads," representing the human heart. From above, a single, piercing beam of divine white light descends, illuminating the horse's "inner workings" and spirit. The horse looks strong but is bowed in submission, showing that its "great strength" is nothing under the gaze of the Creator. Highly detailed, sacred art style, glowing highlights, volumetric lighting. Option 2: The Reflected Examination (The Eye of the Lord) This uses the "Eye of the Lord" (v. 18) as the primary lens, with the "heart-horse" reflected within it. Prompt: An extreme, artistic close-up of a celestial, radiant eye representing the "Eye of the Lord." In the reflection of the pupil, we see a silhouette of a rearing, powerful horse representing a proud human heart. The horse is surrounded by a faint, crumbling golden armor that is falling away, revealing a soft, humble light underneath. The composition emphasizes "considering all their works." Cinematic, macro photography style, ethereal, gold and midnight blue palette. Option 3: The Fashioned Spirit (The Potter and the Clay) This focuses on Verse 15 ("He fashioneth their hearts") using a horse as the form being shaped. Prompt: A surrealist masterpiece. Large, glowing, nebulous hands made of stars are gently "fashioning" and shaping a powerful horse out of liquid gold and white light. The horse represents the "human heart" being molded by the Divine. The background is the "heaven of heavens." The horse is muscular and "strong," yet it is clearly a creation being examined for its "hope and mercy" rather than its own might. Ethereal, breathtaking scale, digital art, high contrast, shimmering textures. Technical "AI Language" Tips for this Concept: "Translucent" or "Ethereal": Using these words ensures the horse doesn't look like a literal farm animal, but like a spiritual symbol. "Submission": Adding this to the horse’s posture helps convey that it knows it is being examined. "Celestial" / "Divine": These keywords help ArtStyles understand that the light source should feel holy, not just like a lamp or the sun. This approach really gets to the core of the Psalm—that while we might feel "strong" like a warhorse, our true safety is found in being "fashioned" and watched over by Him. Would you like to try one of these, or should we adjust the "atmosphere" to be more vibrant and colorful? You said I need help also with “For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.” (Romans 8:2, KJVA) as a focal point for the greater passage Romans 1-17 writing the prompt for ArtStyles. Gemini said This is arguably one of the most doctrinally significant and visually powerful verses in the entire New Testament. It is the hinge upon which the argument of Romans turns—moving from the struggle against sin in chapter 7 to the glorious liberty of the Spirit in chapter 8. To capture "freedom from the law of sin and death" into "the law of the Spirit of life," we need prompts that emphasize radical contrast, transition, and breaking of bondages. We are moving from darkness and decay to light and vitality. Here are three prompts for ArtStyles, ranging from the symbolic to the visceral, designed to serve as a visual focal point for Romans 8:1-17. Option 1: The Bursting Chrysalis (Metaphorical Life) This focuses heavily on the "Spirit of life" overcoming "death," echoing the transition from the "flesh" to the "Spirit" found in verses 5-11. Prompt: A hyper-detailed, surreal masterpiece. A dark, brittle, rigid structure resembling a ribcage and chains (representing the law of sin and death) is violently bursting outward. From within, a dazzling, vibrant entity made of iridescent light, fresh green vines, glowing water, and dove-like wings is emerging, completely shattered the old structure. The setting is a transition from a shadowy abyss to a radiant sunlit expanse. Cinematic lighting, themes of resurrection and vitality, 8k resolution, intricate textures. Option 2: The Two Paths (Classical/Allegorical) This focuses on the "walk" mentioned in verse 4—contrasting those who walk after the flesh with those who walk after the Spirit. Prompt: A wide, epic scale, oil painting style in the vein of John Martin. Two paths diverge. The path on the left is dry, stony, and leads into a dark, suffocating fog filled with grappling, shadowed figures and withered trees (the law of sin and death). The path on the right is bathed in a soft, warm, golden celestial light and is lush with blooming life, leading upward. A solitary figure stands at the split, looking upward on the illuminated path, having just dropped heavy iron chains on the ground. Dramatic contrast, spiritual atmosphere, high detail. Option 3: The Embrace of Adoption (Relational/Verses 14-16) This prompt focuses on the resulting relationship: moving from slavery and fear (v. 15) to becoming "sons" who cry "Abba, Father." It shows the freedom that comes through Christ Jesus. Prompt: A powerfully emotional, classical sacred art style painting. A ragged figure, formerly a slave, is kneeling, their hands reaching out in submission and relief. Their heavy, rusty chains have been shattered on the dusty ground. Before them is a figure enveloped in radiant, warm, golden light (representing Christ Jesus), whose hand is gently lifting the kneeling person's chin. Above them, a shimmering dove made of pure light descends, symbolizing the Spirit of adoption witnessing to their spirit. Themes of mercy, freedom, and homecoming. Chiaroscuro lighting, deep colors. "AI Language" Tips for Romans 8: "Shattered" or "Bursting": Crucial for showing the active transition of "making me free" (hath made me free)—it's not passive, it's forceful. "Iridescent" / "Vitality": Helps ArtStyles understand that "Life" in this context isn't just "not dead," but a supernatural, vibrant, glowing existence. "Slavery vs. Sonship": If you want a more emotional tone, focus the prompt on the transition from "fear" to "Abba," which we tried to capture in Option 3. Each of these aims to condense the theology of Romans 1-17 into a single, profound image where the transition from binding law to liberating Spirit is undeniable. You said I need some of your help writing the prompt for ArtStyles concerning this verse “For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:” (Hebrews 9:24, KJV) as part of a greater passage verses 14-28 Gemini said This passage is a beautiful and central theological pivot in the book of Hebrews. It moves the focus from the earthly rituals—which were merely "figures" or "shadows"—to the ultimate reality of Christ entering the true, heavenly sanctuary to advocate "for us." To translate this passage (Hebrews 9:14-28, with verse 24 as the focus) for an AI image generator like ArtStyles, we need prompts that emphasize transcendence, contrast, and intercession. We must visually distinguish the "made with hands" earthly temple from "heaven itself." Here are three written prompts for ArtStyles, exploring different artistic approaches to this powerful verse. Option 1: The Cinematic Ascension (Focus on Contrast) This prompt focuses on the transition from the dim, earthly "figure" to the blinding reality of "heaven itself." Prompt: A wide-angle, cinematic masterpiece. The lower portion of the image shows the interior of an ancient, candlelit Tabernacle, detailed with tapestries and hewn stone (the "holy places made with hands"). Above it, the roof dissolves into swirling, luminous, celestial energy and golden light that is boundless ("heaven itself"). The figure of Jesus Christ, radiant with a soft inner light and wearing simple, brilliant white robes, is ascending from the shadowy temple into the infinite light, looking back with compassionate intercessory eyes. Volumetric lighting, grand scale, highly detailed, dramatic atmosphere. Option 2: The Theological Blueprint (Focus on "Figures of the True") This is a more symbolic, conceptual approach that treats the earthly temple as a shadow or template beneath the heavenly reality. Prompt: A surrealist, double-exposure art piece. In the foreground, there are translucent, architect’s blueprint lines and ghostly outlines of the ancient Temple altars, lampstands, and the Holy of Holies (representing the "figures of the true"). Overlapping and far superior to them, Jesus Christ stands before an blinding, warm, golden divine presence (representing the "presence of God"). He is actively gesturing forward, presenting a scroll or his own wounds on behalf of unseen people ("for us"). Transcendent, ethereal, glowing edges, minimal color palette of gold, white, and midnight blue. Option 3: The Heavenly Courtroom (Focus on "Appear for Us") This focuses on the intercessory role of Christ appearing before God on our behalf, summarizing the effect of the whole passage (verses 14-28). Prompt: A classical, baroque style oil painting with dramatic lighting (Chiaroscuro). The setting is a magnificent, infinite heavenly throne room filled with blinding, holy light. The central focus is Jesus Christ, marked with the scars of his sacrifice (v. 26), standing confidently before an incomprehensible, brilliant Light representing the Father. He is looking into the light while his arms are spread wide in an advocate's pose, symbolically standing "for us." Below his feet are broken temple curtains and shadows. Themes of victory, redemption, and holiness. Rich textures, deep colors. Key "AI Language" for Hebrews 9:24: If you want to tweak these or create your own, make sure to include these concepts for ArtStyles: "Made with hands" vs. "Heaven itself": Use keywords like "Shadows", "Figures", or "Blueprints" for the earthly side, and "Infinite", "Luminous", or "Celestial" for the heavenly side. "Appear for us": The posture of Christ is important. Use words like "Advocate", "Mediator", "Interceding", or "Presenting" to define his pose. "Better Sacrifice" (Context of v23): You can hint at this by adding details like "radiant scars" or "remission of sins" as atmospheric elements. You said I also need help writing a prompt for ArtStyles about “Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.” (Isaiah 53:12, KJV) Gemini said This verse is the triumphant and heartbreaking climax of the "Suffering Servant" prophecy. It presents a massive paradox: a victorious conqueror dividing the spoils of war, yet that victory was achieved only by humbling himself to the point of a shameful, criminal death ("numbered with the transgressors"). To capture Isaiah 53:12 for ArtStyles, we need imagery that balances suffering and glory, showing Christ as both the Victim and the Victor. Here are three prompts designed to translate this complex theology into visual language. Option 1: The Broken Victor (Focus on Triumph Through Suffering) This prompt focuses on the "dividing the spoil" while emphasizing that his "great strength" came from his sacrifice. Prompt: A hyper-realistic, dramatic oil painting, Chiaroscuro style. A magnificent, yet visibly wounded figure, representing Jesus Christ, stands in a landscape that is half-darkened battlefield, half-celestial light. He wears a crown that is a blend of sharp thorns and shining gold. He is extending one hand, which bears the mark of a nail, and is handing a luminous, glowing orb (representing "the spoil") to a group of humbled, "strong" figures kneeling before him. His other hand is clasped in a gesture of plea or "intercession." His expression is one of triumphant exhaustion and deep mercy. The atmosphere is solemn, epic, and highly detailed.
“And when Abigail saw David, she hasted, and lighted off the ass, and fell before David on her face, and bowed herself to the ground, And fell at his feet, and said, Upon me, my lord, upon me let this iniquity be: and let thine handmaid, I pray thee, speak in thine audience, and hear the words of thine handmaid. Let not my lord, I pray thee, regard this man of Belial, even Nabal: for as his name is, so is he; Nabal is his name, and folly is with him: but I thine handmaid saw not the young men of my lord, whom thou didst send.” (1 Samuel 25:23-25, KJVA)
Do not use words to express “Therefore say, Thus saith the Lord GOD; Although I have cast them far off among the heathen, and although I have scattered them among the countries, yet will I be to them as a little sanctuary in the countries where they shall come.” (Ezekiel 11:16, KJV)
Do not use words to express “Therefore say, Thus saith the Lord GOD; Although I have cast them far off among the heathen, and although I have scattered them among the countries, yet will I be to them as a little sanctuary in the countries where they shall come.” (Ezekiel 11:16, KJV)
“Let them bring them forth, and shew us what shall happen: let them shew the former things, what they be, that we may consider them, and know the latter end of them; or declare us things for to come.” (Isaiah 41:22, KJV)
“Let them bring them forth, and shew us what shall happen: let them shew the former things, what they be, that we may consider them, and know the latter end of them; or declare us things for to come.” (Isaiah 41:22, KJV)
“Let them bring them forth, and shew us what shall happen: let them shew the former things, what they be, that we may consider them, and know the latter end of them; or declare us things for to come.” (Isaiah 41:22, KJV)
“Let them bring them forth, and shew us what shall happen: let them shew the former things, what they be, that we may consider them, and know the latter end of them; or declare us things for to come.” (Isaiah 41:22, KJV)
“Let them bring them forth, and shew us what shall happen: let them shew the former things, what they be, that we may consider them, and know the latter end of them; or declare us things for to come.” (Isaiah 41:22, KJV)
Without words please create “In thee, O LORD, do I put my trust: let me never be put to confusion.” (Psalms 71:1, KJV)
“In thee, O LORD, do I put my trust: let me never be put to confusion.” (Psalms 71:1, KJV)
“That their hearts might be comforted, being knit together in love, and unto all riches of the full assurance of understanding, to the acknowledgement of the mystery of God, and of the Father, and of Christ; In whom are hid all the treasures of wisdom and knowledge. And this I say, lest any man should beguile you with enticing words. For though I be absent in the flesh, yet am I with you in the spirit, joying and beholding your order, and the stedfastness of your faith in Christ.” (Colossians 2:2-5, KJV) Please use youthful people to express this.
“That their hearts might be comforted, being knit together in love, and unto all riches of the full assurance of understanding, to the acknowledgement of the mystery of God, and of the Father, and of Christ; In whom are hid all the treasures of wisdom and knowledge. And this I say, lest any man should beguile you with enticing words. For though I be absent in the flesh, yet am I with you in the spirit, joying and beholding your order, and the stedfastness of your faith in Christ.” (Colossians 2:2-5, KJV) Please use youthful people to express this.
My sincerest apologies that the Queen appeared angry! That's completely contrary to the "serene and noble expression" we aimed for and the dignity implied by Psalm 45. We need to explicitly reinforce a gentler, more gracious demeanor. You're also right to focus on the gold's shine. We can definitely enhance that. To address both issues—the expression and the gold's luminosity—we'll make two key adjustments: Refine Expression: Use stronger words for a gentle, majestic, and perhaps beatific expression. Enhance Gold's Shine: Introduce Baroque Art Style as a secondary influence. Baroque is famous for its dramatic light, intense gleam on metals and jewels, and dynamic richness, which will make the gold truly radiant. It pairs beautifully with Oil Painting for opulence. Revised Prompt for "Queen in Gold of Ophir - Gentle Expression & Shining Gold" Oil Painting Art Style, Baroque Art Style, a breathtakingly majestic and regal portrait of "The Queen in Gold of Ophir," inspired by Psalm 45. The Queen stands with impeccable grace and royal dignity, her posture radiating quiet power. Her expression is serene, gentle, and profoundly gracious, with a subtle, knowing smile, reflecting noble peace. She is adorned in an exquisitely elaborate gown woven entirely from the finest, purest gold of Ophir, which shimmers and gleams with unparalleled brilliance, catching every ray of light. Her attire is intricately embellished with countless precious jewels—sapphires, rubies, and emeralds—each sparkling intensely with Baroque dynamism. A delicate yet regal golden crown, also ablaze with light, rests upon her head. The setting is a grand, opulent royal palace chamber, with rich tapestries and polished marble, bathed in dramatic, warm, golden ambient light that creates striking highlights and deep, luxurious shadows, making her and her lavish garments glow. Focus on the unparalleled brilliance, texture, and radiant shine of her golden gown, the intense sparkle of her jewels, her majestic yet gentle presence, and the luxurious, sacred atmosphere befitting a queen in God's presence.
“In thee, O LORD, do I put my trust: let me never be put to confusion.” (Psalms 71:1, KJV)
“In thee, O LORD, do I put my trust: let me never be put to confusion.” (Psalms 71:1, KJV)
Express without words “Let the heavens rejoice, and let the earth be glad; let the sea roar, and the fulness thereof.” (Psalms 96:11, KJV) focusing on the turbulent sea and glory coming from clouds above
But thou, O son of man, behold, they shall put bands upon thee, and shall bind thee with them, and thou shalt not go out among them: (Ezekiel 3:25 KJV)
“But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly. But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking. Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him. After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done in earth, as it is in heaven. Give us this day our daily bread. And forgive us our debts, as we forgive our debtors. And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen. For if ye forgive men their trespasses, your heavenly Father will also forgive you: But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.” (Matthew 6:6-15, KJV)
“But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly. But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking. Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him. After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done in earth, as it is in heaven. Give us this day our daily bread. And forgive us our debts, as we forgive our debtors. And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen. For if ye forgive men their trespasses, your heavenly Father will also forgive you: But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.” (Matthew 6:6-15, KJV)
Now, those captains must learn what the river will do when it makes that great turn out of sight. How it dashes them up on the rocks of the shore How it spins to the left and the right. It beats them and breaks them and crushes their pride Leaves them dizzy and sick and all jumbled inside ‘til they’ve all but forgotten that glorious ride lying flat on their deck in the sun. There they lie, drying out in the sun. As you round the point where the river was bent and survey the great wideness ahead, you can see all those captains alone on their decks, beat and broken and very near dead. Then the current takes hold and there’s naught you can do as it drags you down into its maw. Headed straight for those rocks, you make ready to crash but at last, you rise up, roll and yaw. Going back and away, then forward again, fearing each time, the rocks will prevail! You’re trapped in a cycling, circling tide, in an eddy withstanding a gale. But each time you circle that great whirling tide and you’ve not hit the rocks or been thrown to the side and you’re kept from the falls, cascading and wide, for the eddy’s small mercy give praise. Give the merciful currents your praise!
A magnificent, colossal golden eagle, physically expressing pure glory and ecstatic rejoicing, dominates the sky above. It is in powerful, exultant flight, its massive wings beating with a perfect rhythm of triumph, creating currents of visible, swirling golden light and blue energy. Its head is raised, letting out a silent, visualized 'cry' of joy. A halo of pure, unfiltered golden light from a distant celestial source breaks through dramatic clouds, bathing the eagle in a 'halo of divine dwelling.' The eagle catches this light in an explosion of blazing gold and bright scarlet (Tola color) on its feathers.
And after thee shall arise another kinghdom inferior to thee
Low-poly geometric portrait of a cat's head facing slightly to the right, divided vertically down the center into two contrasting color halves. The left half features cool blue tones ranging from deep navy to light cyan in angular polygonal facets, with a large blue eye, black pupil, and subtle white highlight. The right half uses warm orange, brown, and golden yellow shades in similar triangular and polygonal shapes, with a vibrant green eye, black pupil, and white highlight. Thin white whiskers extend from the muzzle on both sides. Solid medium-gray background. Style: minimalist vector art, faceted like origami or crystal, high contrast, no outlines except subtle edges, symmetrical split for a duality theme.
“But all things that are reproved are made manifest by the light: for whatsoever doth make manifest is light. Wherefore he saith, Awake thou that sleepest, and arise from the dead, and Christ shall give thee light.” (Ephesians 5:13-14, KJVA)
“Even by the God of thy father, who shall help thee; and by the Almighty, who shall bless thee with blessings of heaven above, blessings of the deep that lieth under, blessings of the breasts, and of the womb: The blessings of thy father have prevailed above the blessings of my progenitors unto the utmost bound of the everlasting hills: they shall be on the head of Joseph, and on the crown of the head of him that was separate from his brethren.” (Genesis 49:25-26, KJV)
“But the angel said unto him, Fear not, Zacharias: for thy prayer is heard; and thy wife Elisabeth shall bear thee a son, and thou shalt call his name John.” (Luke 1:13, KJV)
“Even by the God of thy father, who shall help thee; and by the Almighty, who shall bless thee with blessings of heaven above, blessings of the deep that lieth under, blessings of the breasts, and of the womb:” (Genesis 49:25, KJV)
“Seemeth it but a small thing unto you, that the God of Israel hath separated you from the congregation of Israel, to bring you near to himself to do the service of the tabernacle of the LORD, and to stand before the congregation to minister unto them? And he hath brought thee near to him, and all thy brethren the sons of Levi with thee: and seek ye the priesthood also? For which cause both thou and all thy company are gathered together against the LORD: and what is Aaron, that ye murmur against him?” (Numbers 16:9-11, KJV)
“But the princes of the children of Ammon said to Hanun, Thinkest thou that David doth honour thy father, that he hath sent comforters unto thee? are not his servants come unto thee for to search, and to overthrow, and to spy out the land?” (1 Chronicles 19:3, KJV)
“And he that overcometh, and keepeth my works unto the end, to him will I give power over the nations: And he shall rule them with a rod of iron; as the vessels of a potter shall they be broken to shivers: even as I received of my Father. And I will give him the morning star. He that hath an ear, let him hear what the Spirit saith unto the churches.” (Revelation 2:26-29, KJV)
“And he that overcometh, and keepeth my works unto the end, to him will I give power over the nations: And he shall rule them with a rod of iron; as the vessels of a potter shall they be broken to shivers: even as I received of my Father. And I will give him the morning star. He that hath an ear, let him hear what the Spirit saith unto the churches.” (Revelation 2:26-29, KJV)
“And he that overcometh, and keepeth my works unto the end, to him will I give power over the nations: And he shall rule them with a rod of iron; as the vessels of a potter shall they be broken to shivers: even as I received of my Father. And I will give him the morning star. He that hath an ear, let him hear what the Spirit saith unto the churches.” (Revelation 2:26-29, KJV)
Three Pillars blog word count for each chapter in the Bible (do not use words)
“Kiss the Son, lest he be angry, and ye perish from the way, when his wrath is kindled but a little. Blessed are all they that put their trust in him.” (Psalms 2:12, KJV)
“Kiss the Son, lest he be angry, and ye perish from the way, when his wrath is kindled but a little. Blessed are all they that put their trust in him.” (Psalms 2:12, KJV)
“For your obedience is come abroad unto all men. I am glad therefore on your behalf: but yet I would have you wise unto that which is good, and simple concerning evil. And the God of peace shall bruise Satan under your feet shortly. The grace of our Lord Jesus Christ be with you. Amen.” (Romans 16:19-20, KJV)
Do not use words to create an image of Three Pillars blog which is a word count for each chapter in the Bible
Let it be shewn to all the nations that thou art with us, O Lord, and hast not turned thy face away from us; but as thou saidst that thou wouldst not forget them even in the land of their enemies, so do thou fulfil this saying, O Lord.3 Maccabees 6:15 (Brenton)
“Let them bring them forth, and shew us what shall happen: let them shew the former things, what they be, that we may consider them, and know the latter end of them; or declare us things for to come.” (Isaiah 41:22, KJV)