An Ancient Wall Art

a woman laying on top of a bed next to a wall
a painting of a naked man leaning against a wall
a painting of a man leaning against a brick wall
a man and a woman standing next to a brick wall
a horse drawn carriage carved into a stone wall
a painting of a shirtless man leaning against a wall
a young man sitting on a bench in front of a wall
a man in a suit and hat leaning against a wall
a man and a woman standing in front of a graffiti covered wall
a man sitting on a ledge in front of a graffiti covered wall
two men standing next to each other in front of a brick wall
Guitar player with newspaper collage
two men standing next to each other in front of a brick wall
Suspended objects creating a walk-through environment in the art style of Installation Art --v 6.1
Suspended objects creating a walk-through environment in the art style of Installation Art --v 6.1
A biblical scene of Moses anointing Aaron with oil, inspired by the Book of Exodus. Moses, an older man with a long white beard, is holding a golden goblet and pouring oil directly onto Aaron's uncovered head. Moses is not wearing glasses, and his hands do not touch Aaron's head. Aaron is a man in his 50s with a full beard, dressed in ornate priestly robes with a richly colored ephod and no head covering. The oil flows visibly onto Aaron's head, beard, and garments. The setting is a desert-like environment near the Tabernacle, with woven curtains in the background, illuminated by warm, divine light. The scene reflects a biblical atmosphere with historically accurate clothing and details.
Suspended objects creating a walk-through environment in the art style of Installation Art --v 6.1
Suspended objects creating a walk-through environment in the art style of Installation Art --v 6.1
Thou I walk through the valley shadow of death I shall fear no evil
Thou I walk through the valley shadow of death I shall fear no evil
First century Palestine. Mid-morning in a rural area. The sun is warm and the atmosphere is positive. Jesus and His disciples walk along a country road that goes to Bethany. There are some trees shading part of the road ahead, and cultivated fields on either side of the road. Jesus, wears ordinary clothing like most men, and He’s talking to His disciples as the walk along. The disciples are listening intently to Jesus, and His face is kind, but intense. A farm house sits off to one side, and the town is visible in the distance.
When you pass through the waters, I will be with you; and when you pass through the rivers, they will not sweep over you. When you walk through the fire, you will not be burned; the flames will not set you ablaze.
6. Croquis et réalisation à la main · Titre : OFFENSIVE DU KAISER – 1918 . En gros, en rouge, style ancien ou gothique. · Image principale : Un jeune regarde un aigle énorme qui plane sur des tranchées. · Texte d’accroche : Dein Vaterland braucht DICH. JETZT ! (Ta patrie a besoin de TOI. MAINTENANT !) · Texte secondaire : Melde Dich freiwillig. Ehre, Pflicht, Sieg. (Engage-toi volontaire. Honneur, Devoir, Victoire.) · Infos pratiques : Freiwilligenannahme Berlin, Nürnberger Str. 70-71. 5 Mk. tägliche Zulage. Freie Ausrüstung. · En bas : IMPERIALE DRUCKEREI · BERLIN · 1918 Style graphique : · Noir et blanc + touches de rouge. · Dessin sérieux, pas de déco inutile. · texte court et percutant
When you pass through the waters, I will be with you; and when you pass through the rivers, they will not sweep over you. When you walk through the fire, you will not be burned; the flames will not set you ablaze.
“Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death? Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.” (Romans 6:3-4, KJV)
When you pass through the waters, I will be with you; and when you pass through the rivers, they will not sweep over you. When you walk through the fire, you will not be burned; the flames will not set you ablaze.
When you pass through the waters, I will be with you; and when you pass through the rivers, they will not sweep over you. When you walk through the fire, you will not be burned; the flames will not set you ablaze.
When you pass through the waters, I will be with you; and when you pass through the rivers, they will not sweep over you. When you walk through the fire, you will not be burned; the flames will not set you ablaze. make a scene with the ocean fish and then a phoenix
First century Palestine. Jesus walks away from the camera down a road that goes through town with several of His disciples. Jesus wears a plain robe like most ordinary men. The other people are dressed like peasants, farmers, and tradesmen. There are also women in the group, wearing plain, everyday clothing. Some children are playing near the roadside. The Sea of Galilee shines in the far distance.
First century Palestine. Jesus walks away from the camera along a road that goes through town with several of His disciples. Jesus wears a plain robe like most ordinary men. The other people are dressed like peasants, farmers, and tradesmen. There are also women in the group, wearing plain, everyday clothing. Some children are playing near the roadside. Merchants are selling their goods in booths along the road. There are houses along the road also. The road goes upward toward the Temple in the far distance.
Thou I walk through the valley shadow of death I shall fear no evil
When you pass through the waters, I will be with you; and when you pass through the rivers, they will not sweep over you. When you walk through the fire, you will not be burned; the flames will not set you ablaze.
Line of stones placed at low tide
When you pass through the waters, I will be with you; and when you pass through the rivers, they will not sweep over you. When you walk through the fire, you will not be burned; the flames will not set you ablaze.
1 Peter 4:3 (KJV) For the time past of our life may suffice us to have wrought the will of the Gentiles, when we walked in lasciviousness, lusts, excess of wine, revellings, banquetings, and abominable idolatries:
An outdoor scene in at the beach. A White Mom and African-American Dad walk away from the camera with their two kids, all holding hands. The mood is warm and safe. The sun is setting in the distance. Everyone is wearing beach-style clothes, not bathing suits. It's a pretty happy family.
John 8:12 (KJV) 12 Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.
1 Peter 4:3 (KJV) For the time past of our life may suffice us to have wrought the will of the Gentiles, when we walked in lasciviousness, lusts, excess of wine, revellings, banquetings, and abominable idolatries:
· À savoir : · L’Allemagne lance une grande attaque au printemps 1918. · Ils ont besoin de jeunes soldats en urgence. · Ils promettent une victoire rapide. 5. Choix des symboles pour mon affiche · Ce que je vais mettre : · Un aigle noir (symbole de l’Empire). · Un jeune homme qui passe de civil à soldat. · Un ciel orageux ou un champ de bataille en arrière-plan. · Pas de couleurs joyeuses : surtout noir, blanc, rouge. 6. Croquis et réalisation à la main · Titre : OFFENSIVE DU KAISER – 1918 . En gros, en rouge, style ancien ou gothique. · Image principale : Un jeune regarde un aigle énorme qui plane sur des tranchées. · Texte d’accroche : Dein Vaterland braucht DICH. JETZT ! (Ta patrie a besoin de TOI. MAINTENANT !) · Texte secondaire : Melde Dich freiwillig. Ehre, Pflicht, Sieg. (Engage-toi volontaire. Honneur, Devoir, Victoire.) · Infos pratiques : Freiwilligenannahme Berlin, Nürnberger Str. 70-71. 5 Mk. tägliche Zulage. Freie Ausrüstung. · En bas : IMPERIALE DRUCKEREI · BERLIN · 1918 Style graphique : · Noir et blanc + touches de rouge. · Dessin sérieux, pas de déco inutile Texte
First century Jerusalem at the "gate beautiful" to the temple grounds. Peter and John were going up to the temple at the hour of prayer, the ninth hour. And a man lame from birth was being carried, whom they laid daily at the gate of the temple that is called the Beautiful Gate to ask alms of those entering the temple. Seeing Peter and John about to go into the temple, he asked to receive alms. And Peter directed his gaze at him, as did John, and said, “Look at us.” And he fixed his attention on them, expecting to receive something from them. But Peter said, “I have no silver and gold, but what I do have I give to you. In the name of Jesus Christ of Nazareth, rise up and walk!” And he took him by the right hand and raised him up, and immediately his feet and ankles were made strong.