Without using words create “Doth the plowman plow all day to sow? doth he open and break the clods of his ground? When he hath made plain the face thereof, doth he not cast abroad the fitches, and scatter the cummin, and cast in the principal wheat and the appointed barley and the rie in their place? For his God doth instruct him to discretion, and doth teach him. For the fitches are not threshed with a threshing instrument, neither is a cart wheel turned about upon the cummin; but the fitches are beaten out with a staff, and the cummin with a rod. Bread corn is bruised; because he will not ever be threshing it, nor break it with the wheel of his cart, nor bruise it with his horsemen. This also cometh forth from the LORD of hosts, which is wonderful in counsel, and excellent in working.” (Isaiah 28:24-29, KJV)
Created by
oliverspavilion

Without using words create “Doth the plowman plow all day to sow? doth he open and break the clods of his ground? When he hath made plain the face thereof, doth he not cast abroad the fitches, and scatter the cummin, and cast in the principal wheat and the appointed barley and the rie in their place? For his God doth instruct him to discretion, and doth teach him. For the fitches are not threshed with a threshing instrument, neither is a cart wheel turned about upon the cummin; but the fitches are beaten out with a staff, and the cummin with a rod. Bread corn is bruised; because he will not ever be threshing it, nor break it with the wheel of his cart, nor bruise it with his horsemen. This also cometh forth from the LORD of hosts, which is wonderful in counsel, and excellent in working.” (Isaiah 28:24-29, KJV)

Style Used
Rustic Farmhouse Furniture Art preview
Rustic Farmhouse Furniture Artby @stylecreator
Country-inspired furniture featuring distressed wood, vintage hardware, and comfortable lived-in appeal popular in modern farmhouse design.
Try This Style With AI

See More

Without using words create “Doth the plowman plow all day to sow? doth he open and break the clods of his ground? When he hath made plain the face thereof, doth he not cast abroad the fitches, and scatter the cummin, and cast in the principal wheat and the appointed barley and the rie in their place? For his God doth instruct him to discretion, and doth teach him. For the fitches are not threshed with a threshing instrument, neither is a cart wheel turned about upon the cummin; but the fitches are beaten out with a staff, and the cummin with a rod. Bread corn is bruised; because he will not ever be threshing it, nor break it with the wheel of his cart, nor bruise it with his horsemen. This also cometh forth from the LORD of hosts, which is wonderful in counsel, and excellent in working.” (Isaiah 28:24-29, KJV)
“Doth the plowman plow all day to sow? doth he open and break the clods of his ground? When he hath made plain the face thereof, doth he not cast abroad the fitches, and scatter the cummin, and cast in the principal wheat and the appointed barley and the rie in their place? For his God doth instruct him to discretion, and doth teach him. For the fitches are not threshed with a threshing instrument, neither is a cart wheel turned about upon the cummin; but the fitches are beaten out with a staff, and the cummin with a rod. Bread corn is bruised; because he will not ever be threshing it, nor break it with the wheel of his cart, nor bruise it with his horsemen. This also cometh forth from the LORD of hosts, which is wonderful in counsel, and excellent in working.” (Isaiah 28:24-29, KJV)
“And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat; this is my body. And he took the cup, and gave thanks, and gave it to them, saying, Drink ye all of it; For this is my blood of the new testament, which is shed for many for the remission of sins. But I say unto you, I will not drink henceforth of this fruit of the vine, until that day when I drink it new with you in my Father's kingdom.” (Matthew 26:26-29, KJV) Use Matzo style bread
And this is the Father's will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day. (John 6:39 KJV) Focus on graves opened and joyous youthful looking people coming forth.
And they shall amerce him in an hundred shekels of silver, and give them unto the father of the damsel, because he hath brought up an evil name upon a virgin of Israel: and she shall be his wife; he may not put her away all his days. (Deuteronomy 22:19 KJV)
“And the God that hath caused his name to dwell there destroy all kings and people, that shall put to their hand to alter and to destroy this house of God which is at Jerusalem. I Darius have made a decree; let it be done with speed.” (Ezra 6:12, KJV)
And this is the Father's will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day. (John 6:39 KJV)
And this is the Father's will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day. (John 6:39 KJV)
And this is the Father's will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day. (John 6:39 KJV)
And this is the Father's will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day. (John 6:39 KJV)
And this is the Father's will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day. (John 6:39 KJV)
And this is the Father's will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day. (John 6:39 KJV)
“And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat; this is my body. And he took the cup, and gave thanks, and gave it to them, saying, Drink ye all of it; For this is my blood of the new testament, which is shed for many for the remission of sins. But I say unto you, I will not drink henceforth of this fruit of the vine, until that day when I drink it new with you in my Father's kingdom.” (Matthew 26:26-29, KJV)
An Asian Slice At the dark end of an alley on a moonless night, A youth squats low to the ground, turned toward the wall with his face in his lap. Someone might think he’s sleeping. He’s smoking heroin. Soon he’ll fall over and soil himself, and stay right there until dawn. Back at the neon-lit mouth of this dark alley, hookers walk back and forth, hurrying to get past the alley, either for fear or because is smells so bad. Eyelids, all painted golden, Asian whores always look like they’re made of candy. Candy it is; but a snarling cat awaits its prey.
A historically accurate and deeply somber depiction of the immediate aftermath of the Wounded Knee Massacre in December 1890. The scene captures the desolate, snow-covered landscape of the Pine Ridge Reservation. Focus on the fallen Lakota men, women, and children, scattered across the snow, their bodies still and tragic. A few surviving individuals are shown in postures of profound grief or shock, perhaps tending to the wounded. The distant presence of U.S. soldiers, heavily armed, stands as a stark and cold counterpoint to the devastation. The atmosphere is one of profound sorrow, loss, and the brutal silence of winter. The lighting is cold and muted, emphasizing the harshness of the environment and the tragedy of the event. The artistic style should be a realistic, painterly approach, evoking the historical period with unflinching honesty but without graphic sensationalism. The intent is to serve as a memorial to the victims and a historical testament to the tragic event."
A stunning and spiritually evocative depiction of the traditional Lakota Hoop Dance (or Intertribal Hoop Dance). The central figure is a single, male Hoop Dancer, captured mid-motion, demonstrating incredible agility and grace. He is adorned in vibrant, traditional regalia with intricate beadwork, feathers, and fringes, and is surrounded by a mesmerizing array of hoops, dynamically formed into various shapes and symbols, representing animals, stories, or the sacred circle of life. His face reflects intense focus, reverence, and the deep storytelling inherent in the dance. In the background, partially obscured by a light morning mist or soft haze, the monumental carving of the Crazy Horse Memorial is visible, lending a profound sense of historical continuity, honor, and enduring spirit to the scene. The setting is an open, natural area, perhaps a grassy plain or red rock outcropping, under a clear, early morning sky with the sun just beginning to illuminate the landscape, casting a soft, golden light. The atmosphere is one of dynamic energy, profound cultural pride, and deep spiritual connection to both tradition and the ancestral land. The artistic style is a vivid, realistic painting with a strong sense of movement, capturing the intricate details of the hoops and regalia, against the majestic, stoic presence of the memorial." Key Considerations Reflected in This Prompt: Corrected Dance Name: Clearly states "Lakota Hoop Dance (or Intertribal Hoop Dance)." Central Figure: Focuses on a "single, male Hoop Dancer" to highlight the individual skill and artistry. Hoops & Symbolism: Emphasizes the "mesmerizing array of hoops, dynamically formed into various shapes and symbols" and their meaning. Crazy Horse Memorial Background: Explicitly places the "monumental carving of the Crazy Horse Memorial" in the background, noting its symbolic significance ("historical continuity, honor, and enduring spirit"). Setting & Lighting: Suggests "early morning mist or soft haze" for the background to give the memorial an ethereal quality, and "soft, golden light" for the dancer. Mood: Conveys "dynamic energy, profound cultural pride, and deep spiritual connection." Artistic Style: "Vivid, realistic painting with a strong sense of movement.